Reading：
５'好时光：
４ 当我们根据主在升天里所达到的祷告，我们只要宣告我们是谁，以及我们在哪里；我们在身体里，身体在头里，而头是超越的；我们若有异象，看见我们是头的身体，并且头现今是超越的，我们就会取用这立场，支取主所已经达到的，并告诉一切消极的事物：“不要搅扰我；到火湖里去！我是超越的，你不能摸我，你是在我脚下。” |
５ Because the Body is one with the Head in the heavens, the Body has the authority to bind and loose what has already been bound and loosed in the heavens (Matt. 16:19; 18:18). |
５ 因着身体与在诸天之上的头是一，身体就有权柄捆绑并释放在诸天之上所已经捆绑并释放的—太十六19，十八18。 |
６ The church is built upon a rock, and this rock is the ascended Christ; as a result, the gates of Hades cannot prevail against the church (16:18). |
６ 召会是建造在磐石上，这磐石就是升天的基督；结果，阴间的门不能胜过召会—十六18。 |
Ｅ To fully enter into this kind of prayer and be able to exercise the authority given by the Head to the Body, there are two things that we must realize: |
五 我们要完全进入这种祷告，能运用元首赐给身体的权柄，有两件事是我们必须领悟的： |
１ We must realize that we are members of the Body, and we must live, act, and move in the Body; as an example, imprisonment did not isolate Paul from the Body of Christ or cut him off from the supply of the Body (Phil. 1:19). |
１ 我们必须领悟，我们是身体的肢体，我们必须在身体里生活、行事并行动；例如，保罗虽然被囚，却没有与基督的身体隔绝，断绝这身体的供应—腓一19。 |
２ In our daily life we must always put off the old man and put on the new man by being renewed in the spirit of our mind; the new man is composed of the Head with the Body, Christ with the church (Eph. 4:22-24; 2:15-16). |
２ 在我们的日常生活中，我们必须借着在心思的灵里得更新，一直脱去旧人并穿上新人；新人是由头同着身体，就是基督同着召会所组成—弗四22~24，二15~16。 |
Ｆ "We need to see the vision of the ascended Christ and learn to pray the prayer of authority. For two thousand years these matters have been neglected, but we believe that in these last days the Lord is going to recover them. Too often we do not take the ground of Christ's ascension and claim what He has obtained and attained. Nevertheless, we believe that the Lord will recover this lost ground. This is the highest peak, the highest mountain of the good land. In these last days the Lord will recover this highest peak, this highest mountain. We must realize the facts, take the ground, and claim what the Head has obtained and attained. This is the prevailing prayer of the church. This is the prayer of the age" (The Collected Works of Witness Lee, 1963, vol. 1, p. 165). |
六 “我们需要看见升天基督的异象，并学习权柄的祷告。两千年来这些事被忽略了，但我们相信在这末后的日子，主要恢复这些事。我们太多时候不取用基督升天的立场，不支取祂所得着并所达到的。然而，我们相信主要恢复这失去的立场。这是美地的最高峰，最高的山。在这末后的日子，主要恢复这最高峰，这最高的山。我们必须领悟这事实，取用这立场，支取头所得着并所达到的。这是召会得胜的祷告。这是时代的祷告。”（李文集一九六三年第一册，二〇七页） |
晨兴喂养
太十六19 我要把诸天之国的钥匙给你，凡你在地上捆绑的，必是在诸天之上已经捆绑的；凡你在地上释放的，必是在诸天之上已经释放的。 十八18 我实在告诉你们，凡你们在地上捆绑的，必是在诸天之上已经捆绑的；凡你们在地上释放的，必是在诸天之上已经释放的。 我们若有异象，看见我们是头的身体，并且头已经升到天上，现今是超越的，我们就会取用这立场，支取主所已经达到的。我们只要向疾病宣称、宣扬并宣告：“不要搅扰我；你是在我脚下！”我们能以同样的方式对付罪、软弱和世俗。我们不该像乞丐般对付这些事。我们能告诉这一切消极的事物说，“不要搅扰我；到火湖里去！我是超越的，你不能摸我，你是在我脚下。”每当魔鬼听见这种祷告，他就逃走。我们只要宣告我们是谁，以及我们在哪里。我们在身体里，身体在头里，而头是超越的（李文集一九六三年第一册，二〇五页）。 |
On August 10, 1945, the Japanese army declared their willingness to surrender to the Allied forces in World War II. Before that day China had been under Japanese occupation, and many of the Chinese people had been treated very badly. However, on the day of the Japanese surrender, even the Chinese children gained the authority to claim victory. A few hours prior to the surrender, they had been very frightened, but once the surrender had been announced, they could claim what had been won for them. Once the victory had been obtained, they could take the ground and claim victory. In the same way, we can claim what the Lord has already obtained and attained for us. Since the Body shares the authority of the Head, the Lord told His disciples that whatever they bound on earth would have been bound in heaven, and whatever they loosed on earth would have been loosed in heaven (Matt. 16:19; 18:18). When we pray with the authority of the Body, anything that we loose on the earth will be something that has already been loosed in the heavens, and anything that we bind on the earth will be something that has already been bound in the heavens. Because the Body is one with the Head in the heavens, the Body has the authority to bind or loose what has already been bound or loosed in the heavens. The church is built upon a rock, and this rock is the ascended Christ. As a result, the gates of Hades cannot prevail against the church (16:18). We have the ground over Hades. Thus, we must learn to pray, exercising the authority that has been assigned to the Body by the Head. To fully enter into this kind of prayer, there are two additional things that we must realize. First, we must realize that we are members of the Body, and we must live, act, and move in the Body. Second, in our daily life we must always put on the new man (Eph. 4:24). The new man is composed of the Head with the Body, Christ with the church (2:15-16). On the negative side, we need to put off the old man, and on the positive side, we need to put on the new man. By living in the Body and putting on the new man, we will be able to exercise the authority given to the Body by the Head. We need to see the vision of the ascended Christ and learn to pray the prayer of authority. For two thousand years these matters have been neglected, but we believe that in these last days the Lord is going to recover them. Too often we do not take the ground of Christ's ascension and claim what He has obtained and attained. Nevertheless, we believe that the Lord will recover this lost ground. This is the highest peak, the highest mountain of the good land. In these last days the Lord will recover this highest peak, this highest mountain. We must realize the facts, take the ground, and claim what the Head has obtained and attained. This is the prevailing prayer of the church. This is the prayer of the age. (CWWL, 1963, vol. 1, pp. 164-165) Further Reading: CWWL, 1963, vol. 1, pp. 157-166 |