召会作为基督的身体内在并生机的建造
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因素一:与主合作带进新的复兴,以终结这个世代
The Factor of Cooperating with the Lord to Bring In a New Revival That Will End This Age
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二 我们必须照着使徒保罗的榜样牧养人;保罗牧养圣徒,就像乳养的母亲和劝勉的父亲一样,照顾神的群羊—帖前二7~8、11~12,提前一16,徒二十28:
B We need to shepherd people according to the pattern of the apostle Paul, who shepherded the saints as a nursing mother and an exhorting father in order to take care of God’s flock—1 Thes. 2:7-8, 11-12; 1 Tim. 1:16; Acts 20:28:
1 保罗牧养在以弗所的圣徒,“或在公众面前,或挨家挨户”(20)教导他们,并且流泪劝戒每一位圣徒,三年之久(31、19),将神一切的旨意告诉他们(27)。
1 Paul shepherded the saints in Ephesus by teaching them “publicly and from house to house” (v. 20) and by admonishing each one of the saints with tears for three years (vv. 31, 19), declaring to them all the counsel of God (v. 27).
2 保罗亲密地关切信徒(林后七2~7,门7、12),他下到软弱之人的水平上,好能得着他们(林后十一28~29,林前九22,参太十二20)。
2 Paul had an intimate concern for the believers (2 Cor. 7:2-7; Philem. 7, 12), and he came down to the weak ones’ level so that he could gain them (2 Cor. 11:28-29; 1 Cor. 9:22; cf. Matt. 12:20).
3 为着圣徒的缘故,他乐意花费他所有的,指他的财物;并花费他所是的,指他这人(林后十二15);他是奠祭,与基督这产生酒者是一,牺牲他自己,使别人得以享受基督(腓二17,士九13,弗三2)。
3 He was willing to spend what he had, referring to his possessions, and to spend what he was, referring to his being, for the sake of the saints (2 Cor. 12:15); he was a drink offering, one with Christ as the wine producer, sacrificing himself for others’ enjoyment of Christ (Phil. 2:17; Judg. 9:13; Eph. 3:2).
4 保罗凭灵而行而尊重神,好叫他能将那灵服事给人,而尊重人—林后三3、6、8,加五16、25,士九9。
4 Paul walked by the Spirit to honor God so that he could minister the Spirit to honor man—2 Cor. 3:3, 6, 8; Gal. 5:16, 25; Judg. 9:9.
5 保罗在他的教训里指明,召会是养育人的家,是医治并恢复人的医院,也是教导并造就人的学校—弗二19,帖前五14,林前十四31。
5 Paul indicated in his teaching that the church is a home to raise up people, a hospital to heal and recover them, and a school to teach and edify them—Eph. 2:19; 1 Thes. 5:14; 1 Cor. 14:31.
6 他启示,我们为着建造基督的身体,要成为什么或要作什么,极超越的路乃是爱—八1,十二31,十三4~8上,弗一4,三17,四2、15~16,五2,六24,启二4~5,西一18下,帖前一3。
6 He revealed that love is the most excellent way for us to be anything and to do anything for the building up of the Body of Christ—8:1; 12:31; 13:4-8a; Eph. 1:4; 3:17; 4:2, 15-16; 5:2; 6:24; Rev. 2:4-5; Col. 1:18b; 1 Thes. 1:3.
三 “我盼望因着我们接受有关牧养的这个负担,在我们中间会有真正的复兴。众召会若都接受这教训,有分于基督奇妙的牧养,在主的恢复里就会有一次大的复兴”—活力排,四九页。
C “I hope that there will be a genuine revival among us by our receiving this burden of shepherding. If all the churches receive this teaching to participate in Christ’s wonderful shepherding, there will be a big revival in the recovery”—The Collected Works of Witness Lee, 1994–1997, vol. 5, “The Vital Groups,” p. 92.
 


晨兴喂养  
  徒二十28 圣灵立你们作全群的监督,你们就当为自己谨慎,也为全群谨慎,牧养神的召会……。

  林后十二15 我极其喜欢为你们花费,并完全花上自己……。

  腓二17    然而,即使我成为奠祭,浇奠在你们信心的祭物和供奉上,也是喜乐,并且与你们众人一同喜乐。

  我们可能感觉我们是刚强的。保罗在林前九章二十二节说,“向软弱的人,我就成为软弱的,为要得软弱的人。”这意指我们要下到软弱之人的水平。向生病的人,我们就下到生病之人的水平。这是借着探访牧养人的路。保罗也说,“有谁绊跌,我不焦急?”这是对跌倒之人绊跌的原因,忧急且气愤。这显示保罗作好牧者,照顾神群羊的榜样(活力排,七七至七八页)。
  Acts 20:28 Take heed to yourselves and to all the flock, among whom the Holy Spirit has placed you as overseers to shepherd the church of God…

  2 Cor. 12:15 But I, I will most gladly spend and be utterly spent on behalf of your souls…

  Phil. 2:17 But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice, and I rejoice together with you all.

  We may have the feeling that we are strong ones. In 1 Corinthians 9:22 Paul says, “To the weak I became weak that I might gain the weak.” This means that we should come down to the weak one’s level. To a sick person we come down to the level of a sick person. This is the way to shepherd people by visiting them. Paul also says, “Who is stumbled, and I myself do not burn?” This is to burn in sorrow and indignation over the cause of the stumbling of all the fallen ones. This shows the pattern of Paul as a good shepherd, taking care of God’s flock. (CWWL, 1994-1997, vol. 5, “The Vital Groups,” p. 115)
信息选读  
  在行传二十章保罗与以弗所长老的谈话中,保罗说他“或在公众面前,或挨家挨户”教导他们(20)。……他这样作乃是要成全圣徒。凡与他们有益的,他没有一样避讳不告诉他们的(20);他也把神一切的旨意都告诉他们(27)。使徒保罗所作的,是何等美妙的成全的工作!

  保罗一再回到每一位圣徒的家,流泪劝戒、劝勉他们。使徒的说话该满了同情,常有眼泪。你想作使徒么?那你就要学习如何流泪。在十九节,保罗说他服事主,凡事谦卑,常常流泪。然后在三十一节,他说他不住地流泪劝戒每一位圣徒。使徒流泪告诉他所牧养亲爱的圣徒,一切关于神和祂旨意的事;他不仅公开地说,他也看望圣徒的家(李文集一九八八年第四册,四四一至四四三页)。

  林前十二章的末了启示,爱是极超越的路(31下)。一个人如何作长老?……一个人如何作同工?……我们如何牧养人?爱是极超越的路。爱是我们申言并教导人极超越的路。为着我们的所是和所作,爱乃是极超越的路。

  召会既不是逮捕人的警察局,也不是审判人的法庭,乃是养育信徒的家。作父母的都知道,他们的孩子越坏,就越需要父母的养育。如果我们的孩子是天使,就不需要我们作父母养育他们。召会是爱的家,为着养育儿女。召会也是医院,为着医治并恢复有病的人。最后,召会也是学校,为着教导并造就尚未学习的人,就是那些没有多少认识的人。召会既是家、医院和学校,同工和长老就应当与主是一,在爱里养育、医治、恢复并教导人。

  爱遮盖人并建造人,所以为着建造基督的身体,在我们的所是所作上,爱乃是极超越的路。

  我盼望因着我们接受有关牧养的这个负担,在我们中间会有真正的复兴。众召会若都接受这教训,有分于基督奇妙的牧养,在主的恢复里就会有一次大的复兴。我们在已过讲说并教导了很多,但很少牧养。牧养和教导应当像双脚,为着我们与主一同行动。我们的牧养该一直带着教导,而我们的教导也应当一直带着牧养(活力排,九三至九五、四九页)。

  参读:包罗万有的基督,第五至六章;哥林多后书生命读经,第四十四篇;腓立比书生命读经,第七篇。
  In Paul’s talk with the elders in Ephesus in Acts 20, Paul said that he taught them “publicly and from house to house” (v. 20)….He did this to perfect the saints. He did not shrink from declaring to them anything that was profitable (v. 20), declaring to them all the counsel of God (v. 27). What a marvelous perfecting work the apostle Paul did!

  Paul went back again and again to every home of the saints, exhorting them and admonishing them with tears. An apostle should speak full of sympathy, with tears. Do you want to be an apostle? Then learn how to weep. In Acts 20:19 Paul said that he served the Lord as a slave with all humility and tears. Then in verse 31 he said that he did not cease admonishing each one of the saints with tears. An apostle tells the dear ones under his shepherding everything concerning God and His counsel with tears. He does not only speak publicly, but he also visits the homes of the saints. (CWWL, 1988, vol. 4, “Further Light concerning the Building Up of the Body of Christ,” pp. 358-359)

   The end of 1 Corinthians 12 reveals that love is the most excellent way (v. 31b). How can one be an elder?…How can one be a co-worker?… How do we shepherd people? Love is the most excellent way. Love is the most excellent way for us to prophesy and to teach others. Love is the most excellent way for us to be anything or do anything.

  The church is not a police station to arrest people or a law court to judge people but a home to raise up the believers. Parents know that the worse their children are, the more they need their raising up. If our children were angels, they would not need our parenting to raise them up. The church is a loving home to raise up the children. The church is also a hospital to heal and to recover the sick ones. Finally, the church is a school to teach and edify the unlearned ones who do not have much understanding. Because the church is a home, a hospital, and a school, the co-workers and elders should be one with the Lord to raise up, to heal, to recover, and to teach others in love.

  Love covers and builds up, so love is the most excellent way for us to be anything and to do anything for the building up of the Body of Christ.

  I hope that there will be a genuine revival among us by our receiving this burden of shepherding. If all the churches receive this teaching to participate in Christ’s wonderful shepherding, there will be a big revival in the recovery. In the past we did much speaking and teaching with very little shepherding. Shepherding and teaching should be like two feet for our move with the Lord. Our shepherding should always be with teaching, and our teaching should always be with shepherding. (CWWL, 1994-1997, vol. 5, “The Vital Groups,” pp. 126-127,92)

  Further Reading: CWWL, 1961-1962, vol. 4, “The All-inclusive Christ,” chs. 5-6; Life-study of 2 Corinthians, msg. 44; Life-study of Philippians, msg. 7
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