召会作为基督的身体内在并生机的建造
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因素八:在恢复的召会中过得胜的生活,    以终极完成神圣的经纶并成为新耶路撒冷
The Factor of Living an Overcoming Life in the Recovered Church to Consummate the Divine Economy and Become the New Jerusalem
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三 “我又要将我神的名,和我神城的名(这城就是由天上从我神那里降下来的新耶路撒冷),并我的新名,都写在他(得胜者)上面”—12节下:
C “I will write upon him [the overcomer] the name of My God and the name of the city of My God, the New Jerusalem, which descends out of heaven from My God, and My new name”—v. 12b:
1 神的名,新耶路撒冷的名,并主的新名,写在得胜者上面,指明得胜者为神、新耶路撒冷和主所得着;神自己、神的城(新耶路撒冷)和主自己,也全属于得胜者;并且他与神、与新耶路撒冷、与主也是一。
1 The fact that the name of God, the name of the New Jerusalem, and the Lord’s new name are written upon the overcomer indicates that the overcomer is possessed by God, by the New Jerusalem, and by the Lord; that God Himself, His city (the New Jerusalem), and the Lord Himself all belong to him; and that he is one with God, with the New Jerusalem, and with the Lord.
2 神的名意即神自己,新耶路撒冷的名意即城本身,主的名意即主自己—12节下。
2 The name of God denotes God Himself, the name of the New Jerusalem denotes the city itself, and the name of the Lord denotes the Lord Himself—v. 12b.
3 将神的名,新耶路撒冷的名,并主的名,写在得胜者上面,指明神的所是,新耶路撒冷的性质并主的人位,全都作到得胜者里面—约十四19~20、23,弗三16~17。
3 That the name of God, the name of the New Jerusalem, and the name of the Lord are written on the overcomer indicates that what God is, the nature of the New Jerusalem, and the person of the Lord have all been wrought into the overcomer—John 14:19-20, 23; Eph. 3:16-17.
4 说新耶路撒冷要作得胜者奖赏的话,指明这应许要在千年国成就;千年国的新耶路撒冷是单给得胜者的奖赏—启三12下。
4 The mentioning of the New Jerusalem as a prize to the overcomer indicates that this promise will be fulfilled in the millennial kingdom; the New Jerusalem in the millennium will be a prize only to the overcomers—Rev. 3:12b.
 


晨兴喂养  
  启三12 得胜的,我要……将我神的名,和我神城的名(这城就是由天上从我神那里降下来的新耶路撒冷),并我的新名,都写在他上面。

  约十四23 耶稣回答说,人若爱我,就必遵守我的话,我父也必爱他,并且我们要到他那里去,同他安排住处。

  基督要将祂的新名写在得胜者上面。……祂是极其古老的,今天却又是新的,祂有一个新名写在得胜者上面。这指明得胜者与这位新的基督是一。……这新名乃是照着我们的经历。换句话说,我们对主所经历的,就成了我们;我们经历神,神就成为我们。我们经历新耶路撒冷,新耶路撒冷也成为我们。我们对主有亲密、个人的经历,这些也成了我们。所以,主要恰当的标明我们,把祂的新名写在我们上面。这要指明,我们成为一种人,经历主自己作那使祂自己成了我们的一位(新约总论第十四册,一○九至一一○页)。
  Rev. 3:12 He who overcomes,…I will write upon him the name of My God and the name of the city of My God, the New Jerusalem, which descends out of heaven from My God, and My new name.

  John 14:23 Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.

  Christ writes His new name upon the overcomers…. He is the Christ who is exceedingly ancient yet who is new today, having a new name to write upon the overcomers. This indicates that the overcomers are one with this new Christ. This new name will be according to our experiences. In other words, what we experience of the Lord will become us. We experience God, and God becomes us. We experience the New Jerusalem, and that also becomes us. We experience the Lord in an intimate and personal way, and that becomes us. Therefore, the Lord will rightly designate us, writing upon us His new name. This will indicate that we have become a person who has experienced the Lord Himself as the One who makes Himself us. (The Conclusion of the New Testament, p. 4204)
信息选读  
  在得胜者上面的名指明这是他们的所是。有主耶稣的新名,意思是他们就是耶稣,因为他们有祂的新名写在他们上面。当然,他们是耶稣,乃是在生命和性情上,但不在神格上。

  主的新名写在得胜者上面,指明得胜者为主所据有,主自己属于他,他也与主是一。得胜者是基督的产业,也是基督的彰显,因为基督已用其元素变化了他。主的名指明主的自己。主的名写在得胜者身上,指明主的人位已被作到得胜者里面。

  我们有基督,但基督对我们可能不是新的。我们对基督的经历大多都是老旧的。但我们若决定要在今世作得胜者,我们就会感觉基督是如此新鲜活泼。我们会享受祂是神新的怜悯,每早晨使我们得以复苏(哀三22~23)。

  得胜者身上……写着主的新名。就一面说,他们是在经历一位新的主,新的耶稣,新的基督。……今天我们的耶稣实在该是新的耶稣;每一天祂对我们都该是新的。

  多数基督徒只有基督作他们救赎主的有限经历,没有多少人有基督作生命的经历,即使有,也很肤浅。基督不仅是我们的救赎主和我们的生命,祂也是我们的君王、申言者、祭司、亮光、能力、公义、圣别、变化以及许多别的事物。我们越经历基督,祂对我们就越新,祂的名也越写在我们上面。首先基督是救赎主,写在我们上面;后来基督是生命、亮光、谦卑、忍耐和爱,也写在我们上面。祂的名是无穷尽的。祂的名写在我们上面,是在于我们的经历。我们越经历祂,这名就写得越长。没有人能说出基督的这新名是什么,因为这名就是我们对基督新经历的标明。当我们在某一面经历了基督,基督的那一面就成了我们的标记,就是写在我们上面的新名。这样我们对基督的经历就要延长,我们就会说,“不是我的意思,乃是祂的意思。”我们不凭着自己而行,乃照着祂的心愿而行。然后,神的名,神城的名,并主的新名,就要写在我们上面(新约总论第十四册,一一○至一一二页)。

  参读:圣经中管制并支配我们的异象,第一至三篇;约伯记生命读经,第三、五至六、八至十、十二、十六、二十二至二十三、三十一、三十八篇。
  The name that is upon the overcomers indicates that this is what they are. To have the new name of the Lord Jesus means that they are Jesus, because they have His new name written upon them. Of course, their being Jesus is in life and in nature but not in the Godhead. That the Lord’s new name is written upon the overcomer indicates that the overcomer is possessed by the Lord, that the Lord Himself belongs to him, and that he is one with the Lord. The overcomer is the possession of Christ, and he is the expression of Christ, who has transformed him with His elements. The name of the Lord denotes the Lord Himself. That the name of the Lord is written upon the overcomer indicates that the person of the Lord has been wrought into the overcomer.

  We have Christ, but Christ may not be new to us. Mostly our experience of Christ may be old. But if we make the decision to be an overcomer in this age, we will have the sense that Christ is exceedingly fresh and new. We will enjoy Him as God’s new compassions refreshing us every morning (Lam. 3:22-23).

  The overcomers…bear the new name of the Lord. In a sense they are experiencing a new Lord, a new Jesus, a new Christ…. Today our Jesus should truly be a new Jesus; every day He should be new to us.

  Most Christians have only the limited experience of Christ as their Redeemer. Not many have the experience of Christ as their life. Most of those who experience Christ as life experience this in a shallow way. Christ is not only our Redeemer and our life; He is also our King, Prophet, Priest, light, power, righteousness, holiness, transformation, and many other things. The more we experience Christ, the newer He will be to us, and the more His name will be written upon us. First, Christ as Redeemer is written upon us. Later, Christ as life, light, humility, patience, and love will also be written upon us. His name is inexhaustible. The writing of His name upon us depends upon our experience. The more we experience Him, the longer will be the writing of this name. No one can say what the new name of Christ is because it is simply the designation of our new experience of Christ. When we experience Christ in a certain way, that aspect of Christ will become our designation, the new name written upon us. In this way our experience of Christ will be lengthened, and we will say, “Not my will but His will.” We will not act on our own but according to His heart’s desire. Then the name of God, the name of the city of God, and the Lord’s new name will be written upon us. (The Conclusion of the New Testament, pp. 4204-4206)

  Further Reading: CWWL, 1994-1997, vol. 2, “The Governing and Controlling Vision in the Bible,” chs. 1-3; Life-study of Job, msgs. 3, 5-6, 8-10, 12, 16, 22-23, 31, 38
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