信徒(一)
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活石和羊
Living Stones and Sheep
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八 当我们经历主的牧养,并留在祂的君王职分之下,我们就享受祂稳妥不变的平安之约,不再受属灵的为难和搅扰—结三七24~28:1 在主的牧养下,一切恶兽,就是恶人,要从主所恢复的百姓中间驱除—三四25上,参徒二十28~29,腓三2~3。
H As we experience the Lord's shepherding and remain under His kingship, we enjoy His covenant of peace, which is secure and unchanging, and are no longer subject to spiritual troubles and disturbances—Ezek. 37:24-28:
2 主折断我们所负的轭,救我们脱离奴役,并应许我们不再作仇敌的掠物,却要安然居住—结三四25下、27下~28。
1 Under His shepherding, all the evil beasts, evil persons, are kept away from the Lord's recovered people—34:25a; cf. Acts 20:28-29; Phil. 3:2-3.
九 借着经历主的牧养,神所恢复的百姓有神的同在,神在他们中间,他们也在神的面前;这描绘出与神完全的交通,就是在一里、在神人调和里的交通;在这交通里我们与神是一,祂也与我们是一—30~31节。
2 The Lord breaks our yoke, delivers us from slavery, and promises that we will not be a prey to the enemy but will dwell in peace and safety—Ezek. 34:25b, 27b-28.
十 借着主的牧养,祂带我们享受祂的祝福,并使我们在甘霖之下,成为福源—26~27节上、29节,创十二2~3,罗十五29,林后一12、15,亚十1:
I Through the experience of the Lord's shepherding, God's recovered people have God's presence, God is among them, and they are before God; this portrays the perfect fellowship with God—the fellowship in oneness—in the mingling of God and man, in which we are one with God and He is one with us—vv. 30-31.
1 民数记六章二十三至二十七节的福分,如同林后十三章十四节的福分,乃是三一神永远的福分,就是三一神在祂神圣的三一里,将祂自己分赐到我们里面,作我们的享受。
J Through His shepherding, the Lord brings us into the enjoyment of His blessing and causes us to become a source of blessing under the showers of blessing—vv. 26-27a, 29; Gen. 12:2-3; Rom. 15:29; 2 Cor. 1:12, 15; Zech. 10:1:
2 我们要领受主的福分,就必须实行一,实行一就是同心合意—诗一三三,弗四3~4上,徒一14,二46,罗十五5~6。
1 The blessing in Numbers 6:23-27, like that in 2 Corinthians 13:14, is the eternal blessing of the Triune God, which is the Triune God dispensing Himself in His Divine Trinity into us for our enjoyment.
 


晨兴喂养  
  结三四25~26 我必与他们立平安的约,使恶兽从那地绝迹,他们就必安居在旷野,安睡在林中。我必使他们与我山的四围成为福源,我也必叫雨按时落下;那必是赐福的雨。

  在以西结书,有些地方说到神与以色列立约。十六章六十节和六十二节说,“然而我要追念在你幼年时与你所立的约,也要与你立定永约。……我必坚定我与你所立的约,你就知道我是耶和华。”神在三十七章二十六节上半应许说,“并且我要与他们立平安的约,作为与他们所立的永约。”一件事一旦立为约,这事就坚定而有保证,不能变更。因此,这平安的约是坚立的、有保证的、不能更改的。当我们经历主的牧养,并留在祂的君王职分之下,我们就享受祂的平安,而不再受属灵的为难和搅扰(以西结书生命读经,二二六页)。
信息选读  
  以西结三十四章二十五节上半说,……在主的牧养之下,一切恶兽要从主所恢复的子民中间驱除。……在正当的召会生活中没有豺狼,只有绵羊。在主的恢复里,祂使恶兽绝迹。

  在以西结三十四章二十七节,主应许要折断他们所负一切的轭,包括罪与世界的轭。……耶稣断开了一切锁链!在地方召会中我们没有轭,只有完全的自由,和完满的释放。……二十七节也指明,主要救我们脱离一切的奴役。……我们越享受主的牧养,就越从各种的奴役中释放出来。

  主在〔二十八节上半〕这里应许,在祂的恢复里的人,绝不再作仇敌的掠物。这意思是说,他们绝不再被仇敌击败或掳去。在召会生活中,我们分享主恢复和祂得胜的掠物。我们不再挣扎着要得胜,我们只是简单地享受主的得胜。

  最后,主应许凡在恢复里的人,必安然居住。二十五节下半说,“他们就必安居在旷野,安睡在林中。”二十七节中段说,“他们必在自己的地安然居住。”二十八节下半说,他们“却要安然居住,无人惊吓”。这指明我们要在基督里安全、安息地居住,没有一点惊吓。我们在基督里有平安。

  在十五节,我们有“躺卧”这辞;在二十五节,我们也有“安睡”这辞。在主的牧养下,甚至睡在林中也是安然的。在主的恢复中,我们不必怕什么。……在主恢复中正常的召会生活里,你不必畏惧什么。在这样的召会里,我们有平安的感觉。……在召会生活中,绝不该有一种情形使你惧怕。譬如,你不该怕与长老,或与年长姊妹谈话。

  主应许,不仅祂的子民要蒙受神的赐福,祂也要使他们成为福源〔26上〕。若有立约的平安,随着就会有主的祝福。首先,我们自己得享主的祝福;然后,祂要使我们成为别人的福源,叫别人也得着供应。

  神会叫雨按时落下〔26下〕。……你就有应时的雨水。当我们住在基督里,雨水,就是圣灵,会常常临到我们。……有时候,甚至聚会后回到家里,我们觉得赐福的雨仍在降下,临到我们。这是最有力的记号,表明主的祝福是在地方召会之上。祂按时并及时的赐下赐福的雨(以西结书生命读经,二二六至二二九页)。

  参读:民数记生命读经,第十一篇;今日主恢复中内在的难处及其合乎圣经的救治,第二章。
  Ezek. 34:25-26 And I will make with them a covenant of peace and banish evil beasts from the land, so that they will dwell securely in the wilderness and sleep in the woods. And I will make them and the places around My hill a blessing, and I will cause the showers to come down in their season; there will be showers of blessing.

  Certain portions of Ezekiel speak of God’s covenant with Israel. Ezekiel 16:60 and 62 say, “Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an eternal covenant for you…And I will establish My covenant with you, and you will know that I am Jehovah.” In 37:26a the Lord promised, “I will also make a covenant of peace with them; it shall be an everlasting covenant with them.” Once a matter has been covenanted, it is established and secure and it cannot be changed…As we experience the Lord’s shepherding and remain under His kingship, we enjoy His peace and are no longer subject to spiritual troubles and disturbances. (Life-study of Ezekiel, pp. 181-182)
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