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Christ as Typified by the Bronze Serpent
« DAY 3 Outline »
Ⅱ 
John 3 speaks of the serpent and the bride—vv. 14, 29-30:
A 
John 3:16 is the issue of verses 14 and 15; that is, the receiving of the divine, eternal life is the issue of the uplifting of Christ on the cross as the bronze serpent, the real sin offering:
1 
The Lord Jesus was lifted up as our Substitute to bear God's judgment for us so that we may look at Him (believe into Him) and have eternal life.
2 
Because in Adam we were bitten by the old serpent, we were dead (Eph. 2:1, 5), but now through Christ as the bronze serpent lifted up on the cross, we may receive eternal life, the life of God; this is the real manifestation of God's love to the world.
B 
For the serpent to”bite” us means that he imparts the poison of his nature into us to make us his increase; through the fall the entire human race has become the increase of Satan.
C 
John 3 reveals that regeneration is not only to bring the divine life into the believers but also to make them the corporate bride for Christ's increase; as Adam was increased in Eve, so Christ is increased in His bride—vv. 29-30; Gen. 2:21-22.
D 
By Christ being lifted up on the cross as the bronze serpent, Satan's increase has become Christ's increase, His bride; we who were once the increase of Satan have become the increase of Christ.
E 
All regenerated persons are components of the bride, who will be married to the Lord Jesus as the Bridegroom; regeneration means that our serpentine being is annulled and that we receive the divine life in order to become a new being so that we may be a part of the bride; by this we can see that regeneration is for producing the bride of Christ—John 3:29-30.
F 
The intention of John 3 is to show that the unlimited Christ must have a universal increase and that He is in the process of gaining this increase today; the immeasurable Spirit produces a universal increase for the unlimited Christ—vv. 29-36.
G 
We may say that, considered as a whole, the Bible unveils the matter of the serpent and the bride:
 


Morning Nourishment
  John 3:16 For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life.

  29-30 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom's voice. This joy of mine therefore is made full. He must increase, but I must decrease.

  Christians today appreciate John 3:16 very much, but not many of them understand 3:14. However, 3:16 is the issue of 3:14; that is, the receiving of eternal life is the issue of the uplifting of the bronze serpent. The Lord was telling Nicodemus that if he realized that he was serpentine and believed in the Lord Jesus as the bronze serpent lifted up as his Substitute, he would have eternal life. This is to be regenerated, to receive another life, the divine life….To have this new life is what it means to be born again.

  Verse 16 begins with the word for. This indicates that 3:16 is an explanation of verses 14 and 15. It explains the fact that, in the sight of God, the Lord Jesus was lifted up as our Substitute to bear God's judgment for us so that we may look at Him and receive eternal life. Because in Adam we were bitten by the old serpent, we were dead. But now through Christ as the bronze serpent lifted up on the cross, we may receive eternal life, the life of God. This is the real manifestation of God's love to the world. (CWWL, 1982, vol. 2,”The Fulfillment of the Tabernacle and the Offerings in the Writings of John,” pp. 124, 128, 131)
Today's Reading
  In chapter 3 of John we not only have the serpent; we also have the bride. In verse 29 John the Baptist said,”He who has the bride is the bridegroom.”…The totality of all those who have been regenerated is the bride of Christ. We all are part of Christ's bride, and this bride is His increase (v. 30). John's disciples were made jealous by the fact that so many of his followers were coming to the Lord Jesus. As part of his answer to his disciples, John the Baptist said concerning Christ,”He must increase, but I must decrease” (v. 30). The increase in this verse is the bride in the previous verse, and the bride is a living composition of all the regenerated ones. This means that in this chapter regeneration is not only to bring the divine life into the believers but is also to make them the corporate bride for Christ's increase. As Adam was increased in Eve, so Christ is increased in His bride.

  The intention of this chapter in the Gospel of John is to show us that this unlimited Christ must have a universal increase, and He is in the process of gaining this increase today. Wherever we go, Christ is present by the Spirit He gives without measure. Verse 34 says definitely,”He gives the Spirit not by measure.” This is the Spirit He gives to His Body, the church. The Spirit given by Christ to His Body is immeasurable. Every one of the millions of persons who believes in the Lord Jesus has received the Spirit, the immeasurable Spirit. This immeasurable Spirit produces a universal increase for the unlimited Christ. I would call your attention to the three adjectives used in the previous sentence: immeasurable, universal, unlimited. I use the word immeasurable to describe the Spirit, the word universal to describe the increase, and the word unlimited to describe Christ. The unlimited Christ gives the immeasurable Spirit in order to produce a universal increase.

  Christ and His bride, His increase, form a universal couple. In the last two chapters of the Bible, Revelation 21 and 22, we see this couple. The Lamb, Christ, is the Husband, and the New Jerusalem is the bride. In John 3 we have the serpent and the bride. Ultimately, in the book of Revelation we see that Satan as the old serpent will be entirely dealt with (20:2, 10) and that the bride of Christ as the New Jerusalem will be brought forth in full (21:2, 10-27). (CWWL, 1982, vol. 2,”The Fulfillment of the Tabernacle and the Offerings in the Writings of John,” pp. 131-133)

  Further Reading: CWWL, 1982, vol. 2,”The Fulfillment of the Tabernacle and the Offerings in the Writings of John,” ch. 9
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