林前十二24 至于我们俊美的肢体，就不需要了。但神将这身体调和在一起，把更丰盈的体面加给那有缺欠的肢体。

　　十17　　 因着只有一个饼，我们虽多，还是一个身体，因我们都分受这一个饼。

　　“调和”这辞的意思……是调整、使之和谐、调节并调在一起。……“调和”的希腊文含示失去区别。一位弟兄的特性也许是快，另一位的特性也许是慢。但在身体的生活里，慢消失了，快也除去了。……神已将所有不同种族和肤色的信徒调和。

　　在身体的生活里，要和谐、调和、调整、相调并调节，我们就必须经过十字架，凭着那灵，为着基督身体的缘故，将基督分赐给别人。……无论我们作什么，都该凭着那灵，分赐基督。再者，无论我们作什么，都不该为着我们的利益，并照着我们的味道，而该为着召会。只要我们实行这几点，就会有调和（神圣奥秘的范围，一○○至一○一页）。

　　1 Cor. 12:24 …Our comely members have no need. But God has blended the body together, giving more abundant honor to the member that lacked.

　　10:17 Seeing that there is one bread, we who are many are one Body; for we all partake of the one bread.

　　The word blended also means “adjusted,” “harmonized,” “tempered,” and “mingled”….The Greek word for blended implies the losing of distinctions. One brother’s distinction may be quickness, and another’s may be slowness. But in the Body life the slowness disappears, and the quickness is taken away….God has blended all the believers of all different races and colors.

　　In order to be harmonized, blended, adjusted, mingled, and tempered in the Body life, we have to go through the cross and be by the Spirit, dispensing Christ to others for the sake of the Body of Christ….Whatever we do should be by the Spirit to dispense Christ. Also, what we do should not be for our interest and according to our taste but for the church. As long as we practice these points, we will have the blending. (CWWL, 1994-1997, vol. 4, “The Divine and Mystical Realm,” pp. 159-160)

　　相调的目的是要将我们众人引进基督身体的实际。……我宝贵众地方召会，是因着一个目的：众地方召会是将我带进基督身体的手续。……因此，我们需要在众地方召会里，使我们能被引进或带进基督身体的实际。

　　主恢复的最高峰，能真正、实际、真实完成神经纶的，不是叫神以有形的作法产生许多地方召会，乃是让神产生生机的身体作祂的生机体。我们都有物质的身体，但事实上我们的身体不是我们这人的实际。……全球所建立的众召会是有形的骨架，但在众召会中间也许没有基督身体的实际。

　　在旧约里，有为着完成神经纶之相调的预表。……在林前十章十七节保罗说，“因着只有一个饼，我们虽多，还是一个身体，因我们都分受这一个饼。”保罗看召会是一个饼，这种想法不是他自己发明的，乃是取自旧约。利未记二章四节的素祭，是由细面调油所作的饼组成的。面的每一部分都是用油混合或调和的。那就是相调（关于相调的实行，五至六、一四至一五页）。

　　一位同工要作什么，就该与其他同工交通。长老该与其他长老交通。交通调节我们，交通调整我们，交通使我们和谐，交通把我们调在一起。……若没有与其他一同配搭的圣徒交通，我们就不该作什么。交通要求我们要作什么的时候先停下来。

　　在我们中间，该有基督身体所有个别肢体的调和，在某些地区内众召会的调和，众同工的调和，以及众长老的调和。调和的意思是，我们总该停下来与别人交通。这样，我们会得着许多益处。……在保守基督宇宙身体的一上，〔相调〕是最有帮助的。……这样的调和不是交际，乃是个别肢体、区内的众召会、同工、长老所享受、经历并有分于之基督的调和。……调和是为着建造基督宇宙的身体（弗一23），好照着神的喜悦，完成那作神经纶最终目标的新耶路撒冷（9~10，三8~10，启二一2）（神圣奥秘的范围，一○一至一○三页）。

　　参读：关于相调的实行，第一至三章；关于主的恢复之工作的交通，四八至九三页。

　　The purpose of the blending is to usher us all into the reality of the Body of Christ…. I treasure the local churches because of a purpose. The local churches are the procedure to bring me into the Body of Christ….Thus, we need to be in the local churches so that we can be ushered, or brought, into the reality of the Body of Christ.

　　The highest peak of the Lord’s recovery that can really, practically, and actually carry out God’s economy is for God to produce not many local churches in a physical way but an organic Body to be His organism. We all have a physical body, but our body actually is not the reality of our being….The churches set up around the globe are a physical frame, but among the churches there may be no reality of the Body of Christ.

　　In the Old Testament there is a type of the blending for the fulfillment of God’s economy…. In 1 Corinthians 10:17 Paul says, “Seeing that there is one bread, we who are many are one Body; for we all partake of the one bread.” Paul’s thought of the church being one bread was not his own invention; rather, it was taken from the Old Testament. The meal offering in Leviticus 2:4 consisted of cakes made of fine flour mingled with oil. Every part of the flour was mixed, or mingled, with the oil. That is blending. (CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” pp. 104, 111-112)

　　When a co-worker does anything, he should fellowship with the other co-workers. An elder should fellowship with the other elders. Fellowship tempers us, fellowship adjusts us, fellowship harmonizes us, and fellowship mingles us….We should not do anything without fellowshipping with the other saints who are coordinating with us. Fellowship requires us to stop when we are about to do something.

　　Among us we should have the blending of all the individual members of the Body of Christ, the blending of all the churches in certain districts, the blending of all the co-workers, and the blending of all the elders. Blending means that we should always stop to fellowship with others. Then we will receive many benefits…. [Blending] is the most helpful thing in the keeping of the oneness of the universal Body of Christ. Such a blending is not social but the blending of the very Christ whom the individual members, the district churches, the co-workers, and the elders enjoy, experience, and partake of. The blending is for the building up of the universal Body of Christ (Eph. 1:23) to consummate the New Jerusalem (Rev. 21:2) as the final goal of God’s economy according to His good pleasure (Eph. 3:8-10; 1:9-10). (CWWL, 1994-1997, vol. 4, “The Divine and Mystical Realm,” pp. 160-162)

　　Further Reading: CWWL, 1994-1997, vol. 1, “The Practical Points concerning Blending,” chs. 1-3; Fellowship concerning the Work of the Lord’s Recovery, pp. 43-76