约伯记·箴言·传道书结晶读经
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用祷告的灵读箴言,使之对我们成为金块和珠宝,加强我们追求基督的生活,以完成神的经纶
Reading the Book of Proverbs with a Praying Spirit So That It Will Render Us Nuggets and Gems to Strengthen Our Life of Pursuing Christ for the Fulfillment of God’s Economy
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二 在我们的灵里,有美妙、奇妙、经过过程、包罗万有、七倍加强、赐生命的灵(腓一19,启四5,五6,林前十五45,林后三6,罗八16);当我们操练我们的灵,在神写成的话中(约十35)接触基督这神活的话(一1,五39~40),祂就成为神应用的话,对我们就是那灵(弗六17~18);这样,凡我们所读圣经中的话就会对我们成为灵和生命,而使我们得复兴(约六63)。
B In our spirit there is the marvelous, wonderful, processed, all-inclusive, sevenfold intensified, life-giving Spirit (Phil. 1:19; Rev. 4:5; 5:6; 1 Cor. 15:45; 2 Cor. 3:6; Rom. 8:16); when we exercise our spirit to contact Christ as the living Word of God (John 1:1; 5:39-40) in the written word of God (10:35), He becomes the applied word of God as the Spirit to us (Eph. 6:17-18); then our reading of any word in the Bible will become spirit and life to us to revive us (John 6:63).
三 我们需要在祷告的灵和气氛中接受圣经,借此将圣经从一本表面上教导我们培养己并建立天然人的书,转为满了光、生命、灵和属灵滋养的书;这要拆毁我们的己,破碎我们天然的人,并以三一神终极完成的灵供应我们。
C We need to turn the Bible from a book that apparently teaches us to cultivate the self and to build up the natural man into a book that actually is full of light, life, spirit, and spiritual nourishment by receiving it in a spirit and atmosphere of prayer; this will tear down our self, break our natural man, and supply us with the consummated Spirit of the Triune God.
伍 我们必须是这样的人:爱主并追求基督,而非追求自我完全(参腓三3~14),并且爱整本圣经中主的话语,用祷告的灵来读经,不是要得着字句道理,乃是要寻求生命的灵与生命的话(参约五39~40,林后三6);我们来读箴言不该是要得任何帮助以自我修养,乃是要滋养我们的灵,好使我们过一种在神圣美德上,就是在神圣属性的彰显上是完全的基督徒生活(加五22~23,太五5~9)。
Ⅴ We must be persons who love the Lord and pursue Christ, not self-perfection (cf. Phil. 3:3-14), and who love the Lord’s word in the entire Bible and read it with a praying spirit, not to seek the doctrine of letters but to seek the Spirit and word of life (cf. John 5:39-40; 2 Cor. 3:6); we should read Proverbs not to gain any help for self-cultivation but to nourish our spirit so that we may live a Christian life that is perfect in the divine virtues, which are the expressions of the divine attributes (Gal. 5:22-23; Matt. 5:5-9).
 


晨兴喂养  
  约十35 经书是不能废掉的,若是神的话所临到的人,祂尚且称他们为神。

   一1  太初有话,话与神同在,话就是神。

  弗六17 ……接受救恩的头盔,并那灵的剑,那灵就是神的话。

  按照罗马十章十七节,信来自听见话。因此,信的源头乃是话。……话有三方面:首先有神写出来的话—圣经(约十35);然后有神活的话—基督(一1);最后有神应用的话—那灵(弗六17,约六63)。

  借着那灵,活的话成了应用的话。神只有一种话。首先祂说话,而祂所说的写在一本书上,那就是圣经。只有一本书是神的话。……圣经乃是书中之书。在人类历史里,竟然产生了这样一本书—神的话,这是何等的怜悯,何等的希奇!世界今天是一团糟。在今天的报纸上报导这么多坏的事情。假使把圣经从人类拿走,我想人类没有神的话,就不能生存(罗马书的结晶,一○一至一○二页)。
  John 10:35 If He said they were gods, to whom the word of God came, and the Scripture cannot be broken.

  1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

  Eph. 6:17 …Receive the helmet of salvation and the sword of the Spirit, which Spirit is the word of God.

  According to Romans 10:17, faith comes out of the hearing of the word. Thus, the source of faith is the word….There are three aspects of the word. First, there is the written word of God—the Bible (John 10:35). Then there is the living word of God—Christ (1:1). Finally, there is the applied word of God—the Spirit (Eph. 6:17; John 6:63).

  The living word becomes the applied word through the Spirit. God has only one kind of word. First, He spoke, and what He spoke was written in a book. That is the Bible. There is only one book that is the word of God….The Bible is the book of books. What a mercy and what a wonder that in human history such a book has been produced—the word of God! The world today is a mess. So many bad things are reported in today’s newspapers. Suppose the Bible were taken away from mankind. I do not think that mankind could exist without the word of God. (CWWL, 1994-1997, vol. 1, “Crystallization-study of the Epistle to the Romans,” pp. 286-287)
信息选读  
  我们必须读或听圣经。每一周我们聚集在一起好几次,就是要来读、讲、听圣经的话。当圣经的话讲给我们听的时候,写出来的话立即就成了活的话。那就是基督。当活的话应用在我们身上,被我们得着的时候,就成了那灵的话。然后我们所听见那灵的话,就成了我们信的源头。信是来自听见这出于写成的圣经,借着活的基督,并凭着那灵所应用的话。

  你可能清晨读圣经,却没有祷告或呼求主的名。这样,神的话对你就不过是写出来的话。神的话在主观上与你无关。所以你必须借着呼求主并祷读主的话,与主有一些接触。当你呼求主,并祷读主的话,你立即有很深的感觉,基督活在你里面。然后你会说,“主,我爱你。我爱这里的话。我多么爱希伯来十一章六节:‘到神面前来的人,必须信神是(直译),且信祂赏赐那寻求祂的人。’”这写出来的话,对你立即成了活的话,也成了应用的话。然后你上车,开车到办公室。当你开车的时候,有一样活的东西应用在你身上,你就有信。信是来自这个源头。

  这三者—写出来的话、活的话、应用的话—都指神自己。“太初有话,……话就是神。”(约一1)在这里,话是个人位。神在圣经里写出来的话,成了基督这活的话,应用到我们里面作那灵,就是那灵的话;那就是神自己。你越是这样得着神,神就越成为你的信。

  因此,信的源头乃是神。祂是称无为有,又叫死人复活的那一位(罗四17)。……信的源头……乃是神在祂写出的话中给我们接触为活的话,并应用为那灵的话,使我们能得着那能称无为有、又赐生命给死人的三一神。这一位乃是具体化在基督里,并实化为那灵。所以信是具体化并实化的三一神。神在写出的话里,成了活的话,应用为那灵的话。因此,神具体化在基督里并实化为那灵,就是信(罗马书的结晶,一○二至一○四页)。

  参读:罗马书的结晶,第八篇。
  We have to either read or hear the Bible. Every week we gather together a number of times just to read, speak, and hear the word. When the word of the Bible is spoken to us and heard by us, right away the written word becomes the living word. That is Christ. When the living word is applied to us and received by us, it becomes the word of the Spirit. Then this word of the Spirit heard by us is the source of our faith. Faith comes from the hearing of this applied word by the Spirit through the living Christ out of the written Bible.

  Early in the morning you may read the Bible but without prayer and without calling on the name of the Lord. Then the word of God is merely the written word to you. It has nothing to do with you subjectively. So you have to have some contact with the Lord by calling on Him and pray-reading the Word. When you call on Him and pray-read the Word, right away you have the deep sensation that Christ is living within you. Then you would say, “Lord, I love You. I love this word here. How I love Hebrews 11:6: ‘He who comes forward to God must believe that He is and that He is a rewarder of those who diligently seek Him.’” Right away this written word becomes a living word and then an applied word to you. Then you get into your car and drive to your office. While you are driving, you have something living applied to you. Then you have faith. Faith comes from this source.

  All three—the written word, the living word, and the applied word—refer to God Himself. “In the beginning was the Word…and the Word was God” (John 1:1). The Word here is a person. God’s written word in the Bible becomes Christ as the living word, who is applied into us as the Spirit, the word of the Spirit. That is God Himself. The more that God is gained by you in this way, the more He becomes your faith.

  Thus, the source of faith is God. He is the One who calls the things not being as being and gives life to the dead (Rom. 4:17).

  The source of faith is. God in His written word contacted as the living word and applied as the word of the Spirit so that we can gain the Triune God, who is able to call the things not being as being and give life to the dead. This One is embodied in Christ and realized as the Spirit. So faith is the Triune God embodied and realized. God in the written word becomes the living word applied as the word of the Spirit. Thus, God embodied in Christ and realized as the Spirit is faith. (CWWL, 1994-1997, vol. 1, “Crystallization-study of the Epistle to the Romans,” pp. 287-289)

  Further Reading: CWWL, 1994-1997, vol. 1, “Crystallization-study of the Epistle to the Romans,” ch. 8
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