纲目
三 在非拉铁非的得胜者，其特征是他们达到了神经纶之神圣启示的最高峰： |
C The characteristic of the overcomers in Philadelphia is their arriving at the highest peak of the divine revelation of God's economy: |
１ 在亚西亚有一个召会是独特的，非常受主称赞—在非拉铁非的召会；主珍赏他们，因为他们遵守祂的话，那就是说，他们没有离弃使徒教训的话语，神经纶健康的教训，神圣启示的最高峰—启三8，提后三16~17，提前一3~4。 |
１ One church in Asia was unique and highly appraised by the Lord—the church in Philadelphia; the Lord appreciated them because they kept His word, which means they did not turn away from the word of the apostles' teaching, the healthy teaching of God's economy, the highest peak of the divine revelation—Rev. 3:8; 2 Tim. 3:16-17; 1 Tim. 1:3-4. |
２ 得胜者在殿中作柱子，意思就是他们要在三一神里作柱子，因为殿就是“主神全能者和羔羊”；神建造到他们里面，使他们成为活而宝贵的石头，他们也建造到神里面，使他们成为在神里面的石柱，他们就与神合并，作神与人相互的住处—启三12上，二一22、3，诗九十1，约十四23，参王上七15~22。 |
２ For the overcomers to be pillars in the temple means that they will be pillars in the Triune God, for the temple is "the Lord God the Almighty and the Lamb"; God is built into them to make them living and precious stones, and they are built into God to make them pillars of stone in God for their incorporation with God as the mutual abode of God and man—Rev. 3:12a; 21:22, 3; Psa. 90:1; John 14:23; cf. 1 Kings 7:15-22. |
３ 将神的名，新耶路撒冷的名，并主的新名，写在得胜者上面，指明神的所是、新耶路撒冷的性质并主的人位，全都作到得胜者里面，使他们有三一神为标示，并使他们在生命和性情上成为神，但无分于神格—启三12下，二二4下。四 在非拉铁非的得胜者，其特征是他们借着享受基督的丰富，而过神人的生活—三7，赛二二15、20~24： |
３ That the name of God, the name of the New Jerusalem, and the Lord's new name are written upon the overcomers indicates that what God is, the nature of the New Jerusalem, and the person of the Lord have all been wrought into them, labeling them with the Triune God and making them God in life and in nature but not in the Godhead—Rev. 3:12b; 22:4b. |
１ 在非拉铁非的得胜者，稍微有一点能力；这指明能使主喜欢的，不在于我们能为主作多少，乃在于我们是否为主竭尽所有所能的而作—启三8，林后十二7~10，可十四8。 |
D The characteristic of the overcomers in Philadelphia is their God-man living by enjoying the riches of Christ—3:7; Isa. 22:15, 20-24: |
２ 在非拉铁非的得胜者，遵守并宝爱主的话，这话对他们“胜过千万的金银”（启三8，诗一一九72、140）；他们借着各样的祷告，并借着留在神经纶健康的教训里，领受神呼出的圣经，成为有神的气之属神的人（弗六17~18，提后三14~17，参提前六3~4）。 |
１ The overcomers in Philadelphia have a little power; this indicates that what pleases the Lord is not our doing much for Him but our doing our best for Him with what we have—Rev. 3:8; 2 Cor. 12:7-10; Mark 14:8. |
晨兴喂养
启三8 ……我在你面前给你一个敞开的门，是无人能关的；因为你稍微有一点能力，也曾遵守我的话，没有否认我的名。 12 得胜的，我要叫他在我神殿中作柱子……。 有一个召会是独特的，非常受主称赞—在非拉铁非的召会。主非常称赞他们，甚至珍赏他们，因为他们遵守主的话（启三8）。那就是说，他们没有离弃使徒正确的教训。虽然他们软弱，但主仍然非常称赞他们，告诉他们说，他们稍微有一点能力，也曾遵守主的话。 离弃正确的教训是可怕的事，会带进堕落，并接受其他的教训。……我盼望我们跟随在非拉铁非召会的榜样—遵守主的话，即使我们只稍微有一点能力。让我们遵守主的话，就是留在使徒的教训里，留在健康的话里，留在主独一的启示同正确的带领里（李文集一九八六年第一册，二一八页）。 |
信息选读
信徒由柱石所象征〔启三12〕。首先，柱石是在今天召会里信徒当中特出的人。这由加拉太二章九节指明，那里保罗说到，“那被视为柱石的雅各、矶法、约翰。” 柱石也是在来世和永世神殿中信徒当中的得胜者。〔在〕启示录三章十二节……我们看见，得胜者要成为建造在神殿中的柱子。他既建造在神的建筑里，就“绝不再从那里出去”。这应许要在千年国里得着成就，作得胜者的奖赏。主借着变化我们，就是借着带走我们天然的元素，并以祂神圣的素质顶替，叫我们作柱子。所以，十二节里“叫”的意思，就是将我们构成一样东西，以创造的方式建造我们。……主在召会里的工作，乃是将自己作到我们里面，作神圣的水流，带走我们天然的所是，并以祂的本质顶替，使我们借着祂变化的元素逐渐经过过程。因着这变化的工作，我们就成为神殿中的柱子。 十二节告诉我们，得胜者要在来世神的殿中作柱子。然而，二十一章二十二节说到来世和永世里的新耶路撒冷：“我未见城内有殿，因主神全能者和羔羊为城的殿。”这里我们看见，在新耶路撒冷里，三一神自己要成为殿。这就是说，得胜者在殿中作柱子，意思就是他们要在三一神里作柱子。这包含与三一神调和，并由祂构成。这是一个奥秘。 甚至在今天的召会生活中，得胜的圣徒也是在三一神里的柱子。不仅如此，这些圣徒有时会感觉到召会实际上不是别的，乃是三一神。这事实由金灯台是召会的象征所指明（一12、20）。不仅如此，灯台是三一神的具体化身和彰显。灯台的金表征父的性情；形状表征基督是神的具体化身和形像；七灯表征那灵是彰显。……所以实际上，召会就是三一神，这样说并不为过，因为灯台是召会，也是三一神的具体化身。……在来世，这些得胜的信徒要在神殿中作柱子；神的殿就是神自己。由此我们看见，作成柱子包含三一神调和并构成到得胜者的里面（新约总论第五册，一八四至一八六页）。 参读：长老训练第二册，第八章。 |
Rev. 3:8 …I have put before you an opened door which no one can shut, because you have a little power and have kept My word and have not denied My name. 12 He who overcomes, him I will make a pillar in the temple of My God… One church was unique and was highly appraised by the Lord—the church in Philadelphia. The Lord highly appraised them and even appreciated them because they kept the word (Rev. 3:8). This means that they did not turn away from the apostle’s proper teaching. Although they were weak, the Lord still appraised them highly, telling them that they had a little power and that they had kept His word. To turn away from the proper teaching is a terrible thing that will result in degradation and in picking up other teachings…I hope that we would follow the pattern of the church in Philadelphia—keeping the Lord’s word even though we only have a little strength. Let us keep the word of the Lord, which is to remain in the teachings of the apostle, to remain in the healthy words, to remain in the unique revelation from the Lord with the proper leadership. (CWWL, 1986, vol. 1, “Elders’ Training, Book 7: One Accord for the Lord’s Move,” pp. 173-174) |