Ⅳ
"Through this One forgiveness of sins is announced to you," and "in this One everyone who believes is justified" (vv. 38-39):
A
To be forgiven of sins is on the negative side and is for our release from condemnation (v. 38).
B
To be justified is on the positive side and is for our reconciliation to God and our being accepted by Him (v. 39; Gal. 2:16; Rom. 3:24-25).
C
In Acts 13:38 and 39 Paul twice spoke of "this One":
1
This is the One who has been resurrected to be God's firstborn Son, our Savior, and the many holy and faithful things.
2
Through the One who is the firstborn Son, the Savior, and the holy and faithful things, forgiveness of sins has been announced to us, and through this One we are justified.
3
The One by whom we are forgiven and justified is Himself our forgiveness and justification:
a
Both forgiveness and justification are mercies from God to us, and these mercies are aspects of the resurrected Christ (vv. 33-34, 38-39).
b
Christ in His resurrection is our forgiveness and justification.
Morning Nourishment
Gal. 2:16 And knowing that a man is not justified out of works of law, but through faith in Jesus Christ, we also have believed into Christ Jesus that we might be justified out of faith in Christ and not out of the works of law...Acts 13:38-39 ...Through this One forgiveness of sins is announced to you; and from all the things from which you were not able to be justified by the law of Moses, in this One everyone who believes is justified.
Our speaking the word of God year after year inexhaustibly is certainly Christ as a mercy to us. This is not a matter of our ability or gift. It is altogether a matter of mercy. Not only is it a mercy for us to speak the word of God, but even the dear Savior is our speaking. Our speaking is Christ, and to us this speaking Christ is a mercy. Though our speaking may not be eloquent, our speaking may be full of Christ. This is wholly due to Christ being a mercy to us in speaking the word of God. (The Conclusion of the New Testament, p. 2997)
Today's Reading
We all need to see that the resurrected Christ is all the holy and faithful things as mercies given to us by God as an all-inclusive gift. This was the Christ preached by Paul in Acts 13. Paul, in his gospel message, not only preached Christ from the Old Testament, but also preached the resurrected Christ as the holy and faithful things. Actually, what Paul proclaimed here in his preaching of the gospel requires all the Epistles written by him for its definition. Therefore, if we want to see more concerning Christ as the holy and faithful things, we need to study the fourteen Epistles of Paul. In his preaching Paul set up an excellent pattern for us to follow in our gospel preaching today. Like Paul, we need to preach Christ in a rich and uplifted way.In Acts 13:38 and 39 Paul goes on to say, "...Men, brothers,...through this One forgiveness of sins is announced to you; and from all the things from which you were not able to be justified by the law of Moses, in this One everyone who believes is justified."
To be forgiven of sins (v. 38) is on the negative side and is for our release from condemnation. To be justified (v. 39) is on the positive side and is for our reconciliation to God and acceptance by Him.
In both verse 38 and verse 39 Paul speaks of "this One." Who is this One? This is the One who has been resurrected to be God's firstborn Son, our Savior, and the many holy and faithful things. Therefore, through the One who is the holy and faithful things as God's mercies to us, we are forgiven and justified. Through the One who is the firstborn Son, the Savior, and the holy and faithful things, forgiveness of sins has been announced to us. And through this One we are justified from all the things from which we could not be justified by the law of Moses.
The One by whom we are forgiven and justified is not only our Savior; He Himself is our forgiveness and justification. Both forgiveness and justification are mercies from God to us, and these mercies are aspects of the resurrected Christ....Never consider forgiveness and justification as something apart from Christ. Both forgiveness and justification are aspects of Christ Himself as mercies from God to us, and these mercies are holy and faithful things. To be sure, forgiveness and justification are gifts of God, and they certainly are holy and faithful things. If we have this understanding, we shall see that forgiveness and justification are not common. Rather, they are holy. Furthermore, they are faithful, sure, trustworthy. This is Paul's preaching of Christ as the Firstborn of God in Acts 13, through which many were saved.
In Acts 13:32-39 we see Christ as the Firstborn of God, who was promised to the fathers and was begotten by God in resurrection to be His Firstborn. As the Firstborn of God, He is the holy and faithful things of David. Through such a One, forgiveness of sins is announced, and whoever believes in Him is justified from all things. (The Conclusion of the New Testament, pp. 2997-2999, 2993)
Further Reading: The Conclusion of the New Testament, msgs. 38, 293

