D
In the book of Philemon we have a picture of the Body life lived in the inward parts of Christ Jesus—vv. 7, 12, 20.
E
Paul lived in the reality of the Body of Christ by taking Christ's feeling as his own feeling; Christ's feeling for the Body became his feeling for the Body—Phil. 1:8:
1
Paul took the inward parts of Christ Jesus as his own inward parts in caring for the Body of Christ—v. 8.
2
Like Paul, we should take the feeling of the Head as our own feeling; this is most necessary for our living in the reality of the Body of Christ—Col. 3:12.
F
If we as members have the feeling of the Head in everything, we will consider the Body and care for the Body—1 Cor. 12:12-27.
Ⅲ
The more we live in the inward parts of Christ Jesus, the greater will be our consciousness of the Body of Christ and the stronger will be our feeling for the Body of Christ—vv. 26-27; Rom. 12:15:
Morning Nourishment
1 Cor. 12:26-27 And whether one member suffers, all the members suffer with it; or one member is glorified, all the members rejoice with it. Now you are the Body of Christ, and members individually.Since we are the members of the Body of Christ, we should have a feeling for the Body. First, we must take the feeling of the Head as our own feeling. In Philippians 1:8 Paul says, "I long after you all in the inward parts of Christ Jesus." This means that Paul took the inward parts of Christ Jesus as his own inward parts in caring for the church. This also means that he took care of the Body of Christ by taking Christ's feeling as his own feeling. Christ's feeling became his feeling for the Body. We all should be like Paul, taking the feeling of the Head as our own feeling. This is most necessary for our living the Body life. Furthermore, we should not only take the feeling of the Head as our feeling but also do so in the principle of caring for the Body. (CWWL, 1990, vol. 2, "The Oneness and the One Accord according to the Lord's Aspiration and the Body Life and Service according to His Pleasure," p. 94)
Today's Reading
In order for us to have the Body life, we must care for our fellow members and must be full of feeling for the Body.If we as members have the feeling of the Head in everything and care for the Body, we will take the Body as the rule in our mind, thoughts, words, and actions. We should deny ourselves and should identify ourselves with the Body. By doing this, there will be no separation or disconnection from the Body. The life that we live will fully be the Body life, and the Lord will gain the expression of His Body. (CWWL, 1990, vol. 2, "The Oneness and the One Accord according to the Lord's Aspiration and the Body Life and Service according to His Pleasure," p. 94)
We need to cultivate a consciousness of the Body by fellow-shipping more with the Lord. Our inner sense will spontaneously be developed as we fellowship more with the Lord. Furthermore, if we add obedience to this fellowship, our inner sense will become keener and richer. When a feeling comes, we should closely follow that feeling. If the inner sense desires us to stop, we should stop; if it desires us to go, we should go. In this way our inner sense will become keen and enriched. Our inner sense is developed through our fellowship with the Lord and our obedience to Him. Therefore, we should always exercise this sense. This means that we must always use this sense when we touch spiritual matters.
When we exercise the consciousness of the Body, a good situation will develop. A member who is in a difficult situation will not bear his burden alone, but his fellow members will bear the burden with him. We will no longer pray for someone simply because he asks us; rather, we will pray out of the burden in the Body. Sometimes one person's prayer is not enough; there is truly the need for the prayer of the Body, but this prayer is still spontaneous. For example, a person who is Body conscious can sense that a certain brother has a difficulty and a certain sister has a heavy burden. The sense of the brother's difficulty is communicated into him, and the sense of the sister's being pressed is also added to his spirit. He shares the same feeling with the brother and sister. This feeling presses him and forces him to go before the Lord to pray for the brother and sister. This intercession is an intercession that comes from the sense of the Body. There is such a thing in the Body that proves whether we are weak or strong inwardly and also proves the extent of our concern for the children of God, the members of Christ.
When a member of the Body suffers, all the members feel uncomfortable. It should also be like this when we serve together. When a person has a difficulty, everyone else should feel the same way; when a person rejoices, everyone also rejoices together. This is the normal condition. (The Church as the Body of Christ, pp. 198, 203-204)
Further Reading: The Church as the Body of Christ, ch. 17; The Experience of Life, ch. 15; CWWL, 1980, vol. 1, "Perfecting Training," ch. 23

