Ⅰ
The kingdom of God is God Himself (Mark 1:15; Matt. 6:33; John 3:3):
A
God's kingdom has God as its content; God Himself is everything as the content of His kingdom (1 Cor. 4:20; 15:28).
B
God is life, having the nature, ability, and shape of the divine life, which forms the realm of God's ruling (Eph. 4:18; John 3:15).
C
The life of God is the kingdom of God and also our entrance into the kingdom of God; we must see this basic principle (vv. 3, 5, 15).
D
In actuality, God's reigning over us is not an outward matter but a matter of the innate ability of the divine life (Rom. 8:2).
Morning Nourishment
Mark 1:15 And saying, The time is fulfilled and the kingdom of God has drawn near. Repent and believe in the gospel.John 3:3 Jesus answered and said to him, Truly, truly, I say to you, Unless one is born anew, he cannot see the kingdom of God.
In the beginning of his ministry John preached the kingdom of God, saying, “Repent, for the kingdom of the heavens has drawn near” (Matt. 3:2). What he meant was that everyone had to be prepared because the kingdom of the heavens, the kingdom of God, was drawing near. What is the kingdom of God? We must understand that the kingdom of God is God Himself....If God leaves, the kingdom of God will have nothing left in it. (CWWL, 1986, vol. 2, “The Economy of God and the Mystery of the Transmission of the Divine Trinity,” p. 350)
Today's Reading
We must have a clear understanding of the kingdom of God. God's kingdom is God Himself, and God's kingdom has God as its content. Moreover, this content is Jesus Christ, who is God incarnated to be a man and who is God Himself as the reality of the kingdom of God....God's kingdom is a divine realm, and man must have the life of God to enter into it [cf. John 3:3]....Life itself is a kingdom, a world, and a regulating element. Similarly, God's kingdom is God Himself, and God Himself is life, having the nature, ability, and shape of the divine life, which forms the realm of God's reigning. (CWWL, 1986, vol. 2, “The Economy of God and the Mystery of the Transmission of the Divine Trinity,” p. 355)The kingdom is a great and difficult subject. We must realize that any kind of life is a kingdom....The life of God is the kingdom of God. If you want to enter into a kingdom, you need that kingdom's particular life. If you want to enter into the botanic kingdom, you need the botanic life. If you want to enter into the animal kingdom, you need the animal life. We human beings are all in the human kingdom because we were born into it—we have the human life. The human life is our entrance into the human kingdom. In the same principle, John 3:5 tells us that we must be born of the Spirit, which means that we are born with the divine life, God's life, the uncreated eternal life. Then we can enter into the kingdom of God. The life of God is our entrance into the kingdom of God. We must see this basic principle. (CWWL, 1984, vol. 2, “Elders' Training, Book 2: The Vision of the Lord's Recovery,” p. 121)
In the past...our understanding [was that] God's kingdom was merely God's reigning. This kind of understanding was based upon human realization more than upon God's revelation. If the kingdom of God is merely God's reigning and the realm of God's reigning, then this means that it is God controlling man. For example, when you are going to steal, He would not let you; when you are going to lose your temper, He would not allow you; when you are furious and are going to speak some angry words, He would stop you; when you are going to do a bad thing or say a bad word, He would warn you first, and if you refuse to listen, then He would chastise you. This kind of understanding and realization about the kingdom of God is too narrow.
In actuality, God's reigning is not an outward matter but a matter of life. If a monkey could be regenerated, born again, to become a man and have the human life, this life would automatically regulate the monkey from within to live like a man. In this way the monkey would automatically and naturally enter into the human kingdom. If this happened, then to try to make the monkey to live and walk like a monkey again would be a suffering to the monkey. Therefore, it is altogether a matter of the innate ability of life, not a matter of outward teaching and regulation. (CWWL, 1986, vol. 2, “The Economy of God and the Mystery of the Transmission of the Divine Trinity,” pp. 354-355)
Further Reading: CWWL, 1986, vol. 2, “The Economy of God and the Mystery of the Transmission of the Divine Trinity,” ch. 3; CWWL, 1984, vol. 2, “Elders' Training, Book 2: The Vision of the Lord's Recovery,” ch. 4

