Ⅲ
The kingdom of God is the realm of the divine life for this life to move, work, rule, and govern so that life may accomplish its purpose (Matt. 6:13b; John 3:3, 5, 15-16):
A
The kingdom of God is an organism constituted with God's life as the realm of life for His ruling, in which He reigns by His life and expresses Himself as the Divine Trinity in the divine life (v. 5; 15:1-8, 16, 26).
B
The unique way to enter into the kingdom of God is to receive God as life and gain God Himself; this is regeneration (3:5, 15; 1 John 5:11-12).
Ⅳ
The kingdom of God is Christ Himself as the seed of life sown into His believers, God's chosen people, and developing into a realm over which God rules as His kingdom in His divine life (Luke 4:43; 8:5, 10; 17:20-21; Mark 4:3, 26-29):
A
The kingdom of God is a wonderful person—the Lord Jesus Christ, the embodiment of the Triune God (Col. 2:9):
1
Wherever He is, the kingdom of God is (Luke 17:20-21).
2
The kingdom of God is with Him, and He brings it to His disciples (4:43; 17:21).
B
The Lord Jesus is the seed of the kingdom of God to be sown into God's chosen people to develop into God's ruling realm (8:5, 10; Mark 4:26-29).
Morning Nourishment
Luke 17:20-21 ...The kingdom of God does not come with observation; nor will they say, Behold, here it is! or, There! For behold, the kingdom of God is in the midst of you.Mark 4:26-27 And He said, So is the kingdom of God: as if a man cast seed on the earth, and sleeps and rises night and day, and the seed sprouts and lengthens—how, he does not know.
Now we must see the difference or the relationship between the kingdom and the church. This is very hard to discern and to understand clearly. We have seen that any kind of life is a kingdom, so the kingdom is the life itself. The kingdom of God is the life of God, but the church is not the life, nor is the life the church. The church is the product of life. The divine life is the kingdom, and this life produces the church....Without the kingdom as the reality of life, the church could never be produced or built up. To produce the church and to build up the church, we need the kingdom.
The gospel brings God as life, and life is a kingdom. The kingdom is the realm of life for life to move, to work, to rule, and to govern so that life may accomplish its purpose, and this realm is the kingdom. Actually, the kingdom as the realm of life is life itself....This divine life with its realm produces the church. (CWWL, 1984, vol. 2, “Elders' Training, Book 2: The Vision of the Lord's Recovery,” pp. 121-123)
Today's Reading
No matter how much you are taught, you cannot get into the kingdom of God. The only way to enter into the kingdom of God is to receive God as life and to gain God Himself. This is regeneration. Therefore, to repent is to have a change in your concept. You have to change your concepts about Moses, your concepts about the law, and even your worldly, natural concepts about serving God. All these concepts need to be changed. Therefore, you must repent! (CWWL, 1986, vol. 2, “The Economy of God and the Mystery of the Transmission of the Divine Trinity,” p. 353)The kingdom of God is the Lord Jesus as the seed of life sown into His believers, God's chosen people, and developing into a realm [over] which God may rule as His kingdom in His divine life. Its entrance is regeneration (John 3:5), and its development is the believers' growth in the divine life (2 Pet. 1:3-11). It is the church today, in which the faithful believers live (Rom. 14:17), and it will develop into the coming kingdom as an inheritance reward (Gal. 5:21; Eph. 5:5) to the overcoming saints in the millennium (Rev. 20:4, 6). Eventually, it will consummate in the New Jerusalem as the eternal kingdom of God, an eternal realm of the eternal blessing of God's eternal life for all God's redeemed to enjoy in the new heaven and new earth for eternity (Rev. 21:1-4; 22:1-5).
In eternity the New Jerusalem will be the totality of all the believers shining forth the processed Triune God. The new earth will be a realm in which God will rule over the nations. This ruling realm will be formed by the shining of the New Jerusalem. Hence, the shining of the New Jerusalem will produce a realm for God's ruling. This is the kingdom of God.
The Lord's word [in Luke 17:20] that the kingdom of God “does not come with observation” indicates that the kingdom of God is not material but spiritual. Verses 22 through 24 prove that the kingdom of God is Christ Himself, who was among the Pharisees when He was asked by them regarding the kingdom. Wherever the Savior is, there is the kingdom of God. The kingdom of God is with Him, and He brings it to His disciples (v. 22). He is the seed of the kingdom of God sown into God's people and developing in them into God's ruling realm. Since His resurrection, He is within His believers (John 14:20; Rom. 8:10). Hence, the kingdom of God with Christ as its reality in life is within the church today (Rom. 14:17). (The Conclusion of the New Testament, pp. 2640, 2553-2554)
Further Reading: The Conclusion of the New Testament, msgs. 240, 250-251; Life-study of Mark, msgs. 13-16; CWWL, 1972, vol. 1, “The Growth and Spread of Christ within Us for the Kingdom of God,” chs. 1-3

