« WEEK 3 »
The Kingdom and the Church
« DAY 5 Outline »
B 
We need to understand the intrinsic significance of the church as the kingdom of the Son of God's love (1:13):
1 
The Son of God is the embodiment and expression of the divine life; hence, the kingdom of the Son is a realm of life (1 John 5:11-12; John 1:4).
2 
The kingdom into which we have been transferred is the kingdom of the Son of God's love; this realm of life is in love, not in fear (Col. 1:13).
3 
The kingdom in which we find ourselves today is a realm full of life, light, and love (1 Pet. 2:9).
4 
The Son of the Father is the expression of the Father as the source of life (John 1:18, 4; 1 John 1:2):
a 
The Son of the Father's love is the object of the Father's love to be the embodiment of life to us in the divine love with the authority in resurrection (Matt. 3:17).
b 
The Son, as the embodiment of the divine life, is the object of the Father's love (17:5):
⑴ 
The divine life embodied in the Son is given to us in the divine love (1 John 5:11-12; John 3:16).
⑵ 
The object of the divine love becomes to us the embodiment of life in the divine love with the authority in resurrection; this is the kingdom of the Son of the Father's love.
 


Morning Nourishment
  1 Pet. 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people acquired for a possession, so that you may tell out the virtues of Him who has called you out of darkness into His marvelous light.

  John 1:4 In Him was life, and the life was the light of men.

  According to the New Testament, the Son of God is the expression of the divine life and its embodiment. This means that the kingdom of the Son is a realm of life. The fact that the kingdom into which we have been transferred is the kingdom of the Son of God's love indicates that this realm of life is in love, not in fear. The kingdom in which we find ourselves today is a realm full of life, light, and love. (Life-study of Colossians, p. 38)
Today's Reading
  The Son of the Father is the expression of the Father as the source of life (John 1:18, 4; 1 John 1:2). The Father as the source of life is expressed in the Son.

  The Son of the Father's love is the object of the Father's love to be the embodiment of life to us in the divine love with the authority in resurrection. The Son, as the embodiment of the divine life, is the object of the Father's love. The divine life embodied in the Son is given to us in the divine love. Therefore, the object of the divine love becomes to us the embodiment of life in the divine love with the authority in resurrection. This is the kingdom of the Son of His love.

  It is easier to give an illustration of the kingdom of the Son of His love than it is to give an adequate definition of it. Consider your experience. Coming to realize that the Lord Jesus is so loving and lovable, we began to love Him. As we love the Lord Jesus, we are conscious of a sweet sense of love. Not only does this sense of love include the Lord Jesus, but it also includes us. We realize that we also are the objects of the divine love. As objects of this divine love, we spontaneously come under a certain control or ruling. Before we began to love the Lord Jesus, we were free to do whatever we wanted. But the more we say, “Lord Jesus, I love You,” the less freedom we have. Before we began to love the Lord Jesus, we did not sense this ruling or restriction. We could mistreat people or engage in worldly entertainments without any sense of inward restriction. But as those who love the Lord Jesus, we have come under His rule. This rule is not harsh; on the contrary, it is sweet and pleasant. Oh, we are restricted and ruled in such a sweet way! Because of the pleasantness of the Lord's rule in us, we do not care even to speak a vain word or to have a thought that is displeasing to Him. We are ruled and restricted to the uttermost in the sweetness of love. This is the kingdom of the Son of His love.

  The more we are willing to be restricted and ruled by the Lord Jesus out of our love for Him, the more we shall grow in life, even in the abundance of life. This indicates that the kingdom of the Son of His love is for our enjoyment of Christ as life. Here we are freed from everything other than Christ, not only from evil things, but also from things such as philosophy, ordinances, observances, and asceticism. When we were holding to our philosophy, ethics, asceticism, and ordinances, we were under the authority of darkness. But God has delivered us out of this authority and has transferred us into a kingdom of love that is full of life and light. Here we have no observances, rituals, ordinances, practices, philosophies, mysticism, Gnosticism, or asceticism. We just have Christ, the Son of His love. Here we have love, light, and life. This is to live by Christ.

  To live by Christ means that we do not live by anything other than Christ. If we see what it is to live by Christ, we shall realize that many of us are still under some form of control established by the self, a control set up and carried out by the self. This kind of control is the authority of darkness. If we are under this authority, we receive no light in reading the Bible, and we have no utterance in prayer. Although the Father has delivered us out of the authority of darkness, out of our natural thought, emotion, preference, and behavior, we may still remain in some aspect of our natural being. This causes us to be held under the authority of darkness. (Life-study of Colossians, pp. 32-33)

  Further Reading: Life-study of Colossians, msg. 5
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