D
In the Body we have gifts that differ according to the grace given to us and that are a result of our experience of the grace of Christ—v. 6:
1
This grace is God in Christ as the divine element coming into our being to be our life for our enjoyment—John 1:16; 2 Cor. 13:14.
2
When this grace comes into us, it brings with it the element of certain spiritual skills and abilities, which, accompanying our growth in life, develop into the gifts in life so that we may function in the Body of Christ to serve God—Rom. 12:6-8.
3
In Romans 12:6 the gifts differ according to grace; in Ephesians 4:7 grace was given according to the gift:
a
Grace is the divine life that produces and supplies the gifts.
b
In Romans 12 it is the grace that produces the gift; thus, the gift is according to grace.
c
In Ephesians 4 the grace is according to the gift, according to the measure of the gift.
E
In the church as the organic Body of Christ, we should let no corrupt word proceed out of our mouth, “but only that which is good for building up, according to the need, that it may give grace to those who hear”—v. 29:
1
Our word spoken to others should convey grace, Christ as our enjoyment and supply—2 Cor. 13:14; Rom. 16:20; 1 Cor. 16:23; Gal. 6:18.
2
The word that builds up others always ministers Christ as grace to the hearer—Eph. 4:29.
Morning Nourishment
Rom. 12:6-7 …Having gifts that differ according to the grace given to us, whether prophecy,…according to the proportion of faith; or service, let us be faithful in that service; or he who teaches, in that teaching.Eph. 4:29 Let no corrupt word proceed out of your mouth, but only that which is good for building up, according to the need, that it may give grace to those who hear.
Grace is simply God in Christ as our enjoyment. When this grace, this divine element, which is the divine life, comes into our being, it brings with it certain skills and abilities which are the gifts… As you enjoy God, receiving and assimilating His divine element into your being, out of this divine element proceeds some gift, skill, or ability. These gifts differ according to the divine element which we have enjoyed and which we have assimilated into our being.
The gifts in Romans 12 are according to grace. This means that the gifts are granted according to the measure of life. If you have enjoyed the life of God to a high degree, you will receive a higher gift. However, if your enjoyment of the life of God is limited, your gift also will be limited, for the measure of your gift is limited by the extent to which you have enjoyed the divine life as grace within you. The gifts enumerated in Romans 12 are not the miraculous gifts which come to you suddenly. No, the gifts in Romans 12 are like the abilities of the members of our human body… All of the items included in verses 6 through 8 are gifts of grace in life. We may list seven of them: prophecy, service, teaching, exhortation, giving, leading, and showing mercy. We need to remember that each of these seven items, including the showing of mercy, is a gift. (Life-study of Romans, pp. 305-306)
Today’s Reading
Grace is the divine element coming into our being to be our life for our enjoyment. Grace is not outward; it is the element of the divine life that is wrought into our being inwardly and which gives us some skill or ability.The gifts of grace in life are necessary for the practice of the Body life. [Do not] neglect the gifts of grace in life and concentrate on the miraculous gifts…[because] the miraculous gifts tend to divide, while the gifts of grace in life build up. Paul was very experienced in the Body life, and he knew that the gifts of grace in life are necessary for the building of the church. Therefore, in Romans 12 he did not list the miraculous gifts among the items necessary for the church life… He told the Corinthians to care for the building up of the church (1 Cor. 14:12, 26). In the book of Romans his concern was not the building up of a particular individual, but the building up of the Body. Thus, he did not include the miraculous gifts in this book. (Life-study of Romans, pp. 307, 311-312)
Ephesians 4:29 says, “Let no corrupt word proceed out of your mouth, but only that which is good for building up, according to the need, that it may give grace to those who hear.” The Greek word for corrupt signifies something that is noxious, offensive, or worthless. Our conversation should not corrupt others, but should build them up. The church and every member of the church need the proper building up. This building up is accomplished primarily by our speaking. What proceeds out of our mouth should be that which is good for the building up of the church and all the saints.
Furthermore, the word out of our mouth should give grace to those who hear. Grace is God embodied in Christ as our enjoyment and supply. Our word should convey this as grace to others. The word that builds up others always ministers grace to the hearers. Our word should communicate God in Christ as enjoyment, imparting Christ to others as their life supply. (Life-study of Ephesians, pp. 409-410)
Further Reading: Life-study of Romans, msg. 26; Life-study of Ephesians, msgs. 38, 48-49; The Conclusion of the New Testament, msg. 341

