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Living an Overcoming Life by Reigning in Life to Become the New Jerusalem as the City of Life
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Ⅲ 
In order for us to reign in life to be the Lord’s overcomers, we need to see that we have been regenerated with a divine, spiritual, heavenly, kingly, and royal life; the Lord said, “So is the kingdom of God: as if a man cast seed on the earth”—Mark 4:26; 1 John 3:9:
A 
This seed is the seed of the divine life (v. 9; 1 Pet. 1:23) sown into the believers, indicating that the kingdom of God, which is the issue and goal of the Lord’s gospel, and the church in this age (Rom. 14:17) are a matter of life, the life of God, which sprouts, grows, bears fruit, matures, and produces a harvest (1 Cor. 3:6-9; Rev. 14:4, 15-16).
B 
The kingdom of God is Christ Himself (Luke 17:21); as the Triune God in humanity (Col. 2:9), He is the seed, “the gene,” of the kingdom of God to be sown into God’s chosen people that He might grow in them, live in them, and be expressed from within them to develop into God’s ruling realm (Mark 4:26-29; 1 Cor. 3:9).
C 
The intrinsic element of the entire teaching of the New Testament is that the Triune God has been incarnated in order to be sown into His chosen people and develop within them into a kingdom; God’s goal is the full development of the kingdom of God:
1 
In the Gospels we have the sowing of the seed, the gene, of the kingdom—Mark 4:3, 14; Matt. 9:35.
2 
In the Acts we have the propagation and spreading of this sowing by thousands of sowers who had received the seed, the gene, of the kingdom—6:7; 12:24; 19:20.
3 
In the Epistles we see the growing of the seed, the gene, of the kingdom—1 Cor. 3:6, 9b; 2 Pet. 1:3, 11.
4 
The harvest of this seed is found in the book of Revelation with the reaping of the first-fruits and the harvest—14:4, 15-16; Mark 4:29; Matt. 13:39.
5 
The millennial kingdom will be the uttermost development of the seed, the gene, of the kingdom with the Son as the King and all the overcomers as His co-kings, the “kingdom-gene people”—Rev. 20:6.
6 
The New Jerusalem, God’s eternal kingdom, is the fullest development of the kingdom seed, the gene, sown by Jesus the Nazarene in the four Gospels—Rev. 21:2; 22:1, 3, 5; 5:10; 3:12; 11:15; 19:6; 20:6; Psa. 146:10.
7 
We need to be one with the Lord to preach the gospel of the kingdom to the whole inhabited earth for the propagation and development of the seed, the gene, of the kingdom to consummate this age—Matt. 24:14.
 


Morning Nourishment
  Mark 4:26-29 And He said, So is the kingdom of God: as if a man cast seed on the earth, and sleeps and rises night and day, and the seed sprouts and lengthens—how, he does not know. The earth bears fruit by itself: first a blade, then an ear, then full grain in the ear. But when the fruit is ripe, immediately he sends forth the sickle, because the harvest has come.

  The seed of the divine life (1 John 3:9; 1 Pet. 1:23) sown into the Slave-Savior’s believers indicates that the kingdom of God, which is the issue and goal of the Slave-Savior’s gospel, and the church in this age (Rom. 14:17) are a matter of life, the life of God, which sprouts, grows, bears fruit, matures, and produces a harvest. (Mark 4:26, footnote 3)

  The kingdom of God is actually God Himself sown into human beings and developing in them into a kingdom. We need to be impressed with the fact that the kingdom of God is not a matter of teaching, activity, or organization. On the contrary, the kingdom of God is the Triune God in His incarnation sown into His chosen people to grow and develop in them into a kingdom. (Life-study of Mark, pp. 133-134)
Today’s Reading
  The intrinsic element of the entire teaching of the New Testament... [is] that the Triune God has been incarnated in order to be sown into His chosen people and then develop within them into a kingdom. The four Gospels reveal the Triune God incarnated. This God-man eventually came forth to sow Himself into God’s chosen people by preaching and teaching. When those who had been chosen by God heard His word and received it, they received the seed, the gene, of the kingdom. This seed, this gene, is the incarnated God, the Triune God in humanity. In the Gospels we have the sowing of this seed of the kingdom.

  In the Acts we have the propagation and spreading of this sowing... In Acts hundreds and even thousands of sowers were raised up. All these sowers were those who received the seed, the gene. By receiving the seed they became those who could then sow it into others. In this way we have the propagation of the sowing and of the seed. In the Epistles we see the growing of the seed, the gene, of the kingdom... In 1 Corinthians 3:9b Paul says, “You are God’s cultivated land.” Elsewhere in the same chapter Paul says, “I planted, Apollos watered, but God caused the growth” (v. 6). Here in this chapter we have the growth, the development, of the seed.

  The harvest of this seed is found in the last book of the New Testament, the book of Revelation. According to Revelation 14, we first have the firstfruits and then the harvest. Revelation 14:4 speaks of those who “were purchased from among men as firstfruits to God and to the Lamb.” Then in verse 15 we see that the “harvest of the earth is ripe.” Those who are the firstfruits spoken of in Revelation 14 will be among those who will be co-kings with Christ in the millennium. The millennium, the thousand years, will be the full development of the gene of the kingdom. During the millennium many of those who have received the kingdom gene will be co-kings with Christ. In the new heaven and the new earth God will have an eternal kingdom with the New Jerusalem as the capital. The New Jerusalem will be a composition of kings, and these kings will rule over the fully restored nations. Then God will have an eternal kingdom as the full development of the gene sown in the Gospels by Jesus the Nazarene, who was the Triune God in humanity.

  How wonderful is the kingdom gene that was sown in the Gospels! Eventually this gene will develop into the millennial kingdom spoken of in Revelation 20 and into God’s eternal kingdom in Revelation 21 and 22. Praise the Lord for this picture of the kingdom gene and its development! (Life-study of Mark, pp. 134-137)

  Further Reading: Life-study of Mark, msgs. 14-16
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