诗六八19~20　天天加给我们美福的主，就是拯救我们的神，是当受颂赞的。神是为我们施行拯救的神；人能脱离死亡，是在于主耶和华。

　　 24~25　神啊，你是我的神，我的王；人已经看见你行走，在圣所中行走：歌唱的行在前，作乐的随在后，都在击鼓的童女中间。

　　〔诗篇六十八篇〕第一段说到五件事：神在地上的行动、神在基督里的得胜、基督的升天、基督领受恩赐以及基督建造神的家。这将我们带到第二段的第一项—在神的家中享受神（19~23）。……在神的家中享受神，乃是在神居所（召会）的建造之后（18下）。

　　〔在十九节上半〕神天天加给我们的“美福”是什么？这美福就是罗马八章二十八节的“益处”；不是指物质的事物，如华厦或新车，乃是指三一神—镀了银的鸽子翅膀，和镀了金的翎毛。这就是说，神天天都把祂自己加给我们。

　　〔诗篇六十八篇十九节下半至二十节〕启示在神的家中，我们享受神作我们的救恩和拯救；在祂甚至有脱离死亡的出路，逃路。唯有神能给我们逃离、逃脱死亡的路，因为唯有神是生命。我们享受祂作我们的生命，就脱离死亡。事实上，离开死亡的路就是神自己。……二十一至二十三节启示，我们在神的家中，也享受祂的胜过仇敌（诗篇生命读经，四○四至四○五页）。

　　Psa. 68:19-20 Blessed be the Lord, who day by day loads us with good; God is our salvation. Selah. God is to us a God of deliverance, and with Jehovah the Lord are the goings forth even from death.

　　24-25 They have seen Your goings, O God, the goings of my God, my King, in the sanctuary: Singers go before; players after; in the midst of virgins sounding the tambourines.

　　In the first section [of Psalm 68] five matters are covered: God's move on the earth, God's victory in Christ, Christ's ascension, Christ's receiving the gifts, and Christ's building up the house of God. This brings us to the first item in the second section—the enjoyment of God in His house (vv. 19-23).

　　The enjoyment of God in His house comes after the building up of His dwelling place, the church (v. 18b).

　　[In verse 19a] what is this "good" with which God is loading us every day? This good, as the "good" mentioned in Romans 8:28, does not refer to material things such as a nice home or a new car; rather, it refers to the Triune God—to the dove wings gilded with silver and the pinions gilded with gold. This means that daily God is loading us with Himself.

　　[Psalm 68:19b-20] reveals that in God's house we enjoy God as our salvation and deliverance; with Him are the goings forth, the way to escape, even from death. Only God can give us a way to flee death and to escape it because only God is life. When we enjoy Him as our life, we escape death. Actually, the way to go forth from death is God Himself.

　　Verses 21 through 23 reveal that in God's house we also enjoy His victory over the enemies. (Life-study of the Psalms, pp. 330-331)

诗篇六十八篇二十四至二十八节是向神的赞美。……二十四节里的“人”指仇敌，指不信者；“行走”指神的活动；“圣所”表征召会。……二十五节里赞美的是女子，是童女，就是行在前的歌唱者，随在后的作乐者。在这节里，“童女”表征信徒。

　　“你们从以色列源头而来的，当在各会中颂赞耶和华神。在那里，有统管他们的小便雅悯，有犹大的首领在他们的群众中，有西布伦的首领，有拿弗他利的首领。你的能力是你神所命定的；神啊，求你坚固你为我们所成全的事。”（26~28）这里有男子对神的颂赞，男子表征刚强者。

　　在神选民向神的赞美中，描绘出一幅预表的景象，论到神新约的经纶，就是神为着祂的救恩，借着基督完成神的救赎，并用福音美善的话，传布基督之成就的喜信。

　　便雅悯〔27〕有两个名字，第一个是便俄尼。这是他母亲拉结临产将近于死时给他起的名，意为“我苦难之子”（创三五18上）。作为苦难之子，便雅悯预表基督在祂的成为肉体和地上的人性生活中，是多受痛苦的人（赛五三3），成就了神永远的救赎，成功祂完满的救恩（来九12）。

　　诗篇六十八篇二十七节也说到犹大的首领。犹大是狮子，有能力和权杖，也是神子民的平安（细罗）（启五5上，创四九8~10）。……便雅悯主要预表在人性里的基督，而犹大主要预表在神性里的基督。基督在祂的神性里不是多受痛苦的人，乃是有能力和权柄（由权杖所表征）的狮子。犹大特别预表基督是神子民的得胜和神子民的平安。在应用救赎的事上，基督是我们的平安（和平）。……犹大是君王支派，始终由便雅悯这战士支派陪同着（创四九27），为着神在地上的国（诗篇生命读经，四○五至四○九页）。

　　参读：诗篇生命读经，第二十八篇。

　　In [Psalm 68] verses 24 through 28 we have the matter of praising God....In verse 24 "they" refers to the enemies, to the unbelievers; "goings" refers to God's activities; and the "sanctuary" signifies the church.

　　In Psalm 68:25 the praise is by the females, by the virgins as singers going before and players after. In this verse "virgins" signifies the believers.

　　"Bless God in the congregations, / Even Jehovah, O you who are of the fountain of Israel. / There are little Benjamin, who rules them, / And the princes of Judah in their company, / The princes of Zebulun, the princes of Naphtali. / Your God has commanded your strength..." (vv. 26-28). Here we have the blessing of God by the men, signifying the strong ones.

　　In the praise rendered to God by His elect, there is portrayed a scenery in typology concerning God's New Testament economy in the accomplishment of God's redemption for His salvation by Christ and in the spreading of the glad tidings of Christ's accomplishment with the goodly words of the gospel.

　　Benjamin [v. 27] had two names, the first of which was Ben-oni. This name, given to him by his mother Rachel as she was dying in childbirth, means "son of my sorrow" (Gen. 35:18a). As the son of sorrows, Ben-oni, Benjamin typifies Christ who, as the man of sorrows in His incarnation and human life on earth, accomplished God's eternal redemption for His full salvation.

　　Psalm 68:27 speaks also of the princes of Judah. Judah is the lion with the power and the scepter, and he is the peace (Shiloh) to God's people (Rev. 5:5a; Gen. 49:8-10).

　　Whereas Benjamin typifies Christ mainly in His humanity, Judah typifies Christ mainly in His divinity. In His divinity, Christ is not a man of sorrows but a lion with power and authority (signified by the scepter). In particular, Judah typifies Christ as the victory for God's people and the peace to God's people. In the application of redemption, Christ is our peace.

　　Judah, as the kingly tribe, was accompanied always by Benjamin, as a warrior tribe (Gen. 49:27), for God's kingdom on the earth. (Life-study of the Psalms, pp. 331-333)

　　Further Reading: Life-study of the Psalms, msg. 28