二 珍珠表征基督两方面分泌的结果，这两方面就是祂救赎并释放生命的死，以及祂分赐生命的复活： |
Ｂ Pearls signify the issue of Christ's secretion in two aspects: His redeeming and life-releasing death and His life-dispensing resurrection: |
１ 这两种分泌（分赐），需要寻求的信徒凭基督复活的大能，每天主观地经历基督的死，使他们模成基督的死—腓三10。 |
１ Both kinds of secretion (dispensing) require the seeking believers' daily experience of the death of Christ subjectively by the power of Christ's resurrection that they may be conformed to the death of Christ (Phil. 3:10). |
２ 我们唯有凭基督复活的大能，才能经历祂的死；我们凭基督复活的大能，就有能力和力量，把我们可怜的己留在十字架上—参歌二8~9上、14。 |
２ We can experience His death only by the power of the resurrection of Christ; by the power of the resurrection of Christ, we have the ability and the power to keep our pitiful self on the cross (cf. S.S. 2:8-9a, 14). |
３ 我们也应当凭耶稣基督之灵（复活的实际）全备的供应，寻求每天主观地经历基督的复活，使我们模成神长子的形像—腓一19，罗八28~29。 |
３ We also should seek the daily experience of the resurrection of Christ subjectively by the bountiful supply of the Spirit (the reality of resurrection) of Jesus Christ that we may be conformed to the image of the firstborn Son of God (Phil. 1:19; Rom. 8:28-29). |
４ 基督的死唯有借着基督的复活才能给我们经历，而基督的复活唯有凭着耶稣基督之灵全备的供应才能对我们成为真实的。 |
４ Christ's death can be experienced by us only through Christ's resurrection, and Christ's resurrection can be real to us only by the bountiful supply of the Spirit of Jesus Christ. |
５ 我们转到我们的灵里，就碰着基督这赐生命的灵，这灵就是基督复活的实际；我们必须借着不住地祷告，时时在我们灵里摸着基督—帖前五17。 |
５ When we turn to our spirit, we meet Christ as the life-giving Spirit, who is the very reality of Christ's resurrection; we have to touch Christ in our spirit all the time by praying unceasingly (1 Thes. 5:17). |
６ 祂的死应用到我们身上，就会将我们模成祂死的模型，而祂的灵在我们里面就会将我们模成，使我们进入祂形像（就是神长子之形像）的荣耀里。 |
６ His death applied to us will conform us to the mold of His death, and His Spirit in us will conform us into the glory of His image, the image of the firstborn Son of God. |
７ 我们都需要祷告：“主，监禁我，一直保守我在你的死里；我不要离开你的死，却要让你的死成为我甜美奇妙的住所；主，我要与你一同留在你的死里。” |
７ We all need to pray, "Lord, imprison me and keep me always in Your death; I do not want to leave Your death but to make Your death my sweet and wonderful dwelling place; Lord, I want to stay with You in Your death." |
８ 祂的死乃是祂有地位分泌自己来包裹我们的地方；这是唯一的地方，使我们能享受并经历祂复活的生命作生命的汁液，分泌出来包裹我们的全人，使我们成为一颗美妙的珍珠，为着进入神的建造。 |
８ His death is the place where He has the position to secrete Himself around us, and this is the only place where we can enjoy and experience His resurrection life as a kind of life-sap secreting itself around our being to make us a wonderful piece of pearl for the entry into God's building. |
９ 基督为我们受了伤，为要把我们监禁在祂的伤处，好在我们一生中，一再地在我们身上实施祂的分泌，使我们成为珍珠，以建造神永远的住处。 |
９ Christ was wounded for us in order to have us imprisoned in His wound so that He might carry out His secretion over us again and again throughout our entire life to make us pearls for the building of God's eternal habitation. |
１０ 我们越主观地成为珍珠，就越在新耶路撒冷里，也越在国度里—太十三45~46，约三5。 |
１０ The more we are made pearls subjectively, the more we are in the New Jerusalem, and the more we are in the kingdom (Matt. 13:45-46; John 3:5). |
晨兴喂养
腓三10 使我认识基督、并祂复活的大能、以及同祂受苦的交通，模成祂的死。 一19 因为我知道，这事借着你们的祈求，和耶稣基督之灵全备的供应，终必叫我得救。 珍珠表征基督两方面分泌的结果，这两方面就是祂救赎并释放生命的死，以及祂分赐生命的复活。我们若没有神的启示，就永远无法看见基督的死分泌、分赐以产生城的门。十二个门也是基督在祂分赐生命之复活里分泌的结果。祂复活成为赐生命的灵，将神圣的生命分赐到信徒里面（林前十五45下）。……基督的死和复活都有一个结果，一种分泌。 这两种分泌（分赐），需要寻求的信徒凭基督复活的大能，每天主观地经历基督的死，使他们模成基督的死（腓三10）。我们不仅必须把基督的死本身，更要把祂死的分泌，主观地放在我们日常的经历中（新耶路撒冷的解释应用于寻求的信徒，一四至一五页）。 |
Phil. 3:10 To know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death. 1:19 For I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ. Pearls signify the issue of Christ's secretion in two aspects: His redeeming and life-releasing death and His life-dispensing resurrection. Without God's revelation we can never realize that the death of Christ secretes, dispenses, to produce the gates of the city. The twelve gates are the issue of Christ's secretion also in His life-dispensing resurrection. He resurrected to be the life-giving Spirit to dispense the divine life into the believers (1 Cor. 15:45b)....Both Christ's death and resurrection have an issue, a secretion. Both kinds of secretion (dispensing) require the seeking believers' daily experience of the death of Christ subjectively by the power of Christ's resurrection that they may be conformed to the death of Christ (Phil. 3:10). We have to put not just Christ's death itself but the secretion of His death into our daily experience subjectively. (CWWL, 1994-1997, vol. 3, "The Application of the Interpretation of the New Jerusalem to the Seeking Believers," pp. 218-219) |
信息选读
我们必须把对基督主观之死的应用，放在我们日常的经历中。我们唯有凭基督复活的大能，才能经历祂的死。……我们已经钉了十字架，但我们怎样才能一直保守自己在十字架上？没有人能作到这事，唯有那些认识基督复活大能的人，才有性能、有能力实行这事。我们凭基督复活的大能，就有能力和力量，把我们可怜的己留在十字架上。 信徒也应当凭耶稣基督之灵（复活的实际）全备的供应，寻求每天主观地经历基督的复活，使他们模成神长子的形像（腓一19，罗八29）。 基督的死唯有借着基督的复活才能给我们经历，而基督的复活唯有凭着耶稣基督之灵全备的供应才能对我们成为真实的。耶稣基督已经成了赐生命的灵，祂就在我们里面。我们转到我们的灵里，就碰着基督这赐生命的灵，这灵就是基督复活的实际。乃是借着这灵，我们经历基督的复活。经历基督的复活，就是接触赐生命的灵。 我们要应用这点，就必须一直留在我们的灵里，碰着基督这灵，这灵乃是祂复活的实际。然后我们就有能力留在十字架上。城门的应用，第一乃是借着基督复活的大能留在十字架上。第二，我们必须应用基督这位活在我们灵里的赐生命之灵。我们必须常常接触祂。这就是圣经告诉我们要不住祷告（帖前五17）的原因。唯有借着祷告，我们才能在我们灵里摸着基督这赐生命的灵，这灵就是祂复活的实际。 我们将基督的死付诸实行，就会模成祂的死，而有一个在十字架上死了之人的形像。当我们摸着那灵时，我们就摸着在复活里的基督，这就会使我们模成神长子荣耀的形像。祂的死应用到我们身上，就会将我们模成祂死的模型，而祂的灵在我们里面就会将我们模成，使我们进入祂形像，就是神长子之形像的荣耀里（新耶路撒冷的解释应用于寻求的信徒，一六至一八页）。 参读：新耶路撒冷的解释应用于寻求的信徒，第二篇。 |
We have to put this application of the subjective death of Christ into our daily experience. We can experience His death only by the power of the resurrection of Christ. We have been crucified, but how can we keep ourselves on the cross all the time? No human beings can do it except those who know the power of the resurrection of Christ; they have the capacity, the ability, to practice this. By the power of the resurrection of Christ, we have the ability and the power to keep our pitiful self on the cross. The believers also should seek the daily experience of the resurrection of Christ subjectively by the bountiful supply of the Spirit (the reality of resurrection) of Jesus Christ that they may be conformed to the image of the firstborn Son of God (Phil. 1:19; Rom. 8:29). Christ's death can be experienced by us only through Christ's resurrection, and Christ's resurrection can be real to us only by the bountiful supply of the Spirit of Jesus Christ. Jesus Christ has become the life-giving Spirit, and He is within us. When we turn to our spirit, we meet Christ as the life-giving Spirit, who is the very reality of Christ's resurrection. It is by this Spirit that we experience Christ's resurrection. To experience Christ's resurrection is to contact the life-giving Spirit. In order to apply this we have to remain in our spirit all the time to meet Christ as the Spirit, who is the reality of His resurrection. Then we have the power to remain on the cross. The application of the gates of the city is first to remain on the cross by the power of Christ's resurrection. Second, we have to apply Christ as the life-giving Spirit living in our spirit. We have to touch Him all the time. This is why the Bible tells us to pray unceasingly (1 Thes. 5:17). It is only through prayer that we can touch Christ in our spirit as the life-giving Spirit, the Spirit who is the reality of His resurrection. When we practice the death of Christ, we will be conformed to His death, having the image of a dead person on the cross. When we touch the Spirit, we touch Christ in His resurrection, and this will conform us to the image of the glory of the firstborn Son of God. His death applied to us will conform us to the mold of His death, and His Spirit in us will conform us into the glory of His image, the image of the firstborn Son of God. (CWWL, 1994-1997, vol. 3, "The Application of the Interpretation of the New Jerusalem to the Seeking Believers," pp. 219-221) Further Reading: CWWL, 1994-1997, vol. 3, "The Application of the Interpretation of the New Jerusalem to the Seeking Believers," ch. 2 |