太二八19　所以你们要去，使万民作我的门徒，将他们浸入父、子、圣灵的名里。

　　林后十三14　愿主耶稣基督的恩，神的爱，圣灵的交通，与你们众人同在。

　　尽管这里没有论及三一的教训或道理，却有一个属灵的事实：传福音的人应该将相信的人浸入三一神—父、子、圣灵—的名里〔太二八19〕。我们受浸是浸入三一神里，使我们可以有分于并享受祂。文生（M.R.Vincent）在“新约字研”（Word Studies in the New Testament）里说，“浸入神圣三一的名里，含示与祂属灵、奥秘的联合。”这显示三一不是为着教训（圣言中所启示的神圣三一，四至五页）。

　　Matt. 28:19 Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit.

　　2 Cor. 13:14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

　　Although there is no teaching or doctrine concerning the Trinity here, there is a spiritual fact that those who preach the gospel should baptize the believing ones into the name of the Triune God—the Father, the Son, and the Holy Spirit [Matt. 28:19]. We are baptized into the Triune God so that we may participate in and enjoy Him. In Word Studies in the New Testament M. R. Vincent says, "Baptizing into the name of the Holy Trinity implies a spiritual and mystical union with him." This shows that the Trinity is not for teaching. (CWWL, 1983, vol. 3, "The Divine Trinity as Revealed in the Holy Word," p. 209)

　　林后十三章十四节说，“愿主耶稣基督的恩，神的爱，圣灵的交通，与你们众人同在。”这节提到三一 —子耶稣基督、父神和圣灵，但没有教导我们关于三一的道理。反之，以这样的方式提到三一神，指明我们需要享受三一神作爱、恩和交通。作源头的爱，与父神对应；作彰显和流道的恩，与子神对应；恩和爱要传输到我们里面，是借着灵神的临及，交通。这就是享受三一神作爱、恩和交通。这指明三一神是为着我们的享受。

　　在圣经中，每一次直接或间接提及、指明或暗示三一，都不是为着教导，而是为使我们有分于三一神。……这事需要深刻地印在我们里面。每当我们研读圣经中任何一处说到神圣的三一，我们不该满意于找到道理的教训，而该领悟这一处乃是为使我们认识如何有分于、享受并经历三一神（圣言中所启示的神圣三一，五页）。

　　照着圣经六十六卷书完整的启示，神格的三一乃是为着神的分赐。神的愿望和祂强烈的心意，乃是要将祂自己分赐到祂所拣选的人里面，作他们的生命，作他们生命的供应，并作他们的一切。要作这事或完成这分赐，祂必须是三一。没有祂的三一，就无法完成祂神圣的分赐。因此，祂的三一绝对是为着神圣的分赐。头一处清楚指出神圣三一的经文，是创世记一章二十六节。神在要创造人的时候，该有过一次神格会议（如行传二章二十三节所启示的—见该处注解）。在那次会议中，祂们这样谈论：“我们要按着我们的形像，照着我们的样式造人。”这听起来很像会议中的谈话。在创造诸天和地的时候，没有这样的会议，这样的谈话，说到“我们”。“我们”就是神圣的三一 —父、子、灵。头一次提起神圣的三一，就是说到神圣的分赐。神按着祂自己的形像，照着祂自己的样式造人，为着将来祂把自己分赐到人里面去的工作（长老训练第三册，八五页）。

　　子是父的化身，仍然在我们的身外。祂需要成为那灵，好使祂能住在信徒里面。现今我们既有那灵作子的实化，住在我们里面，我们也就有父的化身，以及父作我们的标的。事实上，父作我们的标的是在我们里面，因为这标的是化身在子里，子且实化为那灵，住在我们里面。我们若有那灵就有子，我们若有子就有父。因此神圣三一的三者都在我们里面（在神圣三一里并同神圣三一活着，四三至四四页）。

　　参读：圣言中所启示的神圣三一，第一篇。

　　Second Corinthians 13:14...speaks of the Trinity—Jesus Christ the Son, God the Father, and the Holy Spirit—but it does not teach us a doctrine concerning the Trinity. Instead, the way the Triune God is mentioned indicates that we need to enjoy the Triune God as love, grace, and fellowship. Love as the source corresponds to God the Father. Grace as the expression and the course corresponds to God the Son. Grace and love are transmitted into us through the reaching, the fellowship, of God the Spirit. This is the enjoyment of the Triune God as love, grace, and fellowship. This indicates that the Triune God is for our enjoyment.

　　Every direct or indirect mention, indication, or implication of the Trinity in the Bible is not for teaching but for our participation in the Triune God....This needs to be deeply impressed into us. Whenever we study a verse in the Bible concerning the Trinity, we should not be content to look for doctrinal teaching but must realize that this verse is for us to know how to participate in, enjoy, and experience the Triune God. (CWWL, 1983, vol. 3, "The Divine Trinity as Revealed in the Holy Word," pp. 209-210)

　　According to the entire revelation of the sixty-six books of the Bible, the Trinity of the Godhead is for God's dispensing. God's desire with His strong intention is to dispense Himself into His chosen people as their life, as their life supply, and as their everything. To do this, or to carry out this dispensing, He needs to be triune. Without His Trinity He has no way to carry out His divine dispensing. Therefore, His Trinity is absolutely for the divine dispensing. The first verse that clearly bears the denotation of the Divine Trinity is Genesis 1:26. When God was going to create man, there must have been a council in the Godhead (as the one revealed in Acts 2:23—see footnote 1, Recovery Version). In that conference They conversed in this way: "Let Us make man in Our image, according to Our likeness." This sounds very much like a talk in a council. In the creation of the heavens and the earth there was not such a council, such a talk, that referred to "Us." The "Us" is the Divine Trinity—the Father, the Son, and the Spirit. The first mentioning of the Divine Trinity refers to the divine dispensing. God made man in His own image and according to His own likeness for the coming work of dispensing Himself into man. (CWWL, 1984, vol. 2, "Elders' Training, Book 3: The Way to Carry Out the Vision," pp. 302-303)

　　The Son as the Father's embodiment was still outside of us. He needed to become the Spirit so that He could abide in the believers. Now that we have the Spirit as the realization of the Son abiding in us, we also have the Father's embodiment and the Father as our object. Actually, the Father as our object is within us, because the object is embodied in the Son and the Son is realized as the Spirit who indwells us. If we have the Spirit, we have the Son, and if we have the Son, we have the Father. Thus, the three of the Divine Trinity are in us. (CWWL, 1988, vol. 1, "Living in and with the Divine Trinity," p. 303)

　　Further Reading: CWWL, 1983, vol. 3, "The Divine Trinity as Revealed in the Holy Word," ch. 1