帖前五23　且愿和平的神，亲自全然圣别你们，又愿你们的灵、与魂、与身子得蒙保守，在我们主耶稣基督来临的时候，得以完全，无可指摘。

　　约十四23　耶稣回答说，人若爱我，就必遵守我的话，我父也必爱他，并且我们要到他那里去，同他安排住处。

　　因为人是三部分的—有体、魂、灵，他可视为“人的三一”。与神圣的三一不同的是，在“人的三一”里面总有争战。圣经说，肉体，我们的身体，纵任贪欲，抵抗我们与神圣之灵调和的灵（加五17）。我们的肉体也和我们的心思交战（罗七23）。肉体与那渴望作正事、合乎逻辑的魂交战。魂渴望行善，但肉体不允许。每当我们的魂渴望行善时，我们邪恶肉体里的罪就起来，与我们的魂交战（18~21）。我们里面还有主耶稣，祂住在我们灵里（提后四22）。这给我们造成进一步的麻烦，因为祂对肉体说“不”，多半的时候，祂也对魂说“不”。……由于我们里面的争战，我们必须学习与神圣的三一合作（一九九○年秋全时间训练信息合辑，四九页）。

　　1 Thes. 5:23 And the God of peace Himself sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ.

　　John 14:23 Jesus answered and said to him, If anyone loves Me, he will keep My word, and My Father will love him, and We will come to him and make an abode with him.

　　Because man is a tripartite being—having a body, a soul, and a spirit—he may be considered as a "human trinity." Unlike the Divine Trinity, within the "human trinity" there is always fighting. The Bible says that the flesh, our body, lusts or fights against our spirit, which is mingled with the divine Spirit (Gal. 5:17). Our flesh also fights with our mind (Rom. 7:23). The flesh fights against the logical soul, which desires to do the right thing....Whenever our soul desires to do good, the sin in our evil flesh rises up to fight against our soul (vv. 18-21). We also have the Lord Jesus within us, dwelling in our spirit (2 Tim. 4:22). This causes us further trouble because He says no to the flesh, and most of the time He says no to the soul.

　　Due to the warfare within us, we must learn to cooperate with the Divine Trinity. (CWWL, 1990, vol. 2, "Messages to the Trainees in Fall 1990," p. 478)

　　神圣的三一是我们基督徒生活的模型。在神圣的三一之间，没有争战。父乐于高举子，子非常愿意顺从父，灵也愿意为子作见证。我们“人的三一”不是这样。因此，我们需要救主。这位救主就是已进入我们灵里的神圣三一。我们得救以后，我们“人的三一”需要跟从内住的神圣三一。……至终，我们的全人—灵、魂、体—要荣耀神圣的三一。这样与内住的神圣三一合作，会带进祂的得荣、祂的彰显和祂的显明。

　　即使我们用我们的魂选择并定意，我们还是不能单独用我们的魂行动。子作事的时候，祂不是照着祂的意思，乃是照着父的意思作事。同样，我们的魂应当不照着自己的意思，乃照着灵的意思行事。这是我们得救以后的生活。我们得救以后，神圣的三一加到我们三部分的人里。我们不是与神圣的三一交换生命，乃是已经且正在与祂调和。……基督徒的生活是“人的三一”—体、魂、灵—与神圣的三一调和在一起。这两个“三一”调和在一起成为一。

　　在我们的基督徒生活里，神用四种凭借使我们与神圣的三一调和：神圣的生命、十字架、那灵与话。这些是主的神圣供备。我们借着主神圣的生命、借着祂的灵、借着基督的十字架并借着话，与祂调和。因此，我们必须一直在神圣的生命里，借着十字架，并借着话，与那灵有交通。为这缘故，我们必须每天使自己与圣言联合，接受十字架的对付，并与那灵成为一，使我们能有分于神圣的生命（一九九○年秋全时间训练信息合辑，四九至五一页）。

　　表面看来，民数记这卷书是记载神子民的数点，以及他们在旷野的行程。事实上，这记载是以神圣的三一作结构。……民数记的记载，其内在的实际乃是神圣的三一，启示于拿细耳人的分别，耶和华对祂子民的三重祝福，帐幕和坛的功用，神在祂子民行程中持续与他们同在，以及那在他们跟从神的路上随着他们、解他们干渴的磐石。这启示出三一是何等紧要。神圣三一是我们跟从主的路、服事祂的路以及得着生命供应的路（圣言中所启示的神圣三一，九二页）。

　　参读：一九九○年秋全时间训练信息合辑，第六篇。

　　The Divine Trinity is the model of our Christian life. Among the Divine Trinity there is no warfare. The Father is happy to exalt the Son, the Son is very willing to subject Himself to the Father, and the Spirit is willing to testify concerning the Son. Our "human trinity" is not like this. Therefore, we need a Savior. This Savior is the Divine Trinity, who has come into our spirit. After we are saved, our "human trinity" needs to follow the indwelling Divine Trinity....Eventually, our entire being—spirit, soul, and body—will glorify the Divine Trinity. This cooperation with the indwelling Trinity will result in His glorification, His expression, and His manifestation.

　　Even though we make choices and decisions with our soul, we still cannot act with our soul alone. When the Son did things, He did not do them according to His own will but according to the Father's will. In the same way, our soul should do things not according to its own will but according to the spirit's will. This is our life after we are saved. After we were saved, the Divine Trinity was added to our tripartite being. Instead of exchanging lives with the Divine Trinity, we have been and are being mingled together with Him....The Christian life is the "human trinity"—the body, the soul, and the spirit—mingled together with the Divine Trinity. These two "trinities" are mingled together as one.

　　In our Christian life, God uses four instruments to mingle us with the Divine Trinity: the divine life, the cross, the Spirit, and the Word. These are the Lord's divine provisions....Therefore, we must always have fellowship with the Spirit in the divine life through the cross and through the Word. For this reason we must join ourselves to the holy Word every day, accept the dealing of the cross, and be one with the Spirit so that we may participate in the divine life. (CWWL, 1990, vol. 2, "Messages to the Trainees in Fall 1990," pp. 478-480)

　　Apparently, the book of Numbers is a record of the numbering of God's people and their journey in the wilderness. Actually, such a record is structured with the Divine Trinity....The intrinsic reality of the record in Numbers is the Divine Trinity, as revealed in the separation of the Nazarite, Jehovah's threefold blessing to His people, the function of the tabernacle and the altar, God's continual presence with His people in their journey, and the thirst-quenching rock that followed them as they followed God. This reveals how crucial the Trinity is. The Divine Trinity is our way to follow the Lord, our way to serve Him, and our way to be supplied with life. (CWWL, 1983, vol. 3, "The Divine Trinity as Revealed in the Holy Word," pp. 274-275)

　　Further Reading: CWWL, 1990, vol. 2, "Messages to the Trainees in Fall 1990," ch. 6