贰 既然基督的身体在宇宙中是独一无二的,基督身体的交通在宇宙中也是独一无二的—徒二42,约壹一3、7,林前十16~17: |
Ⅱ Since the Body of Christ is uniquely one universally, the fellowship of the Body of Christ is also uniquely one universally—Acts 2:42; 1 John 1:3, 7; 1 Cor. 10:16-17: |
一 就像人身体里有血液的循环,基督的身体里也有一个循环,这个循环新约称之为交通—约壹一3、7。 |
A Just as there is the circulation of blood in the human body, so there is a circulation in the Body of Christ—a circulation which the New Testament calls fellowship—1 John 1:3, 7. |
二 基督身体的交通就是神圣生命的水流;当神圣生命的水流在我们里面涌流,就有基督身体的交通—徒二42,约壹一3、7。 |
B The fellowship of the Body of Christ is the stream of the divine life; as the stream of the divine life flows within us, there is the fellowship of the Body of Christ—Acts 2:42; 1 John 1:3, 7. |
三 神圣的交通就是活在基督身体里的实际;借着受限制在这交通里,基督的身体就蒙保守在一里—林前一9,十二12~13、27。 |
C The divine fellowship is the reality of living in the Body of Christ; by being restricted in this fellowship, the Body of Christ is kept in oneness—1 Cor. 1:9; 12:12-13, 27. |
晨兴喂养
约壹一3 我们将所看见并听见的,也传与你们,使你们也可以与我们有交通;而且我们的交通,又是与父并与祂儿子耶稣基督所有的。 7 但我们若在光中行,如同神在光中,就彼此有交通,祂儿子耶稣的血也洗净我们一切的罪。 血液循环是我们身体的交通。基督身体的交通也是一种循环。……基督身体里的交通乃是那灵的循环。今天那灵就是基督身体里的“血液”。倘若我们的身体没有血液,我们的身体就会枯干,就会死去。同样,基督的身体若没有那灵,就会像尸首一样。因此,基督身体的交通就是那灵—不是圣灵或神的灵,乃是那灵—的循环、流通。……在这灵里有神性,就是神的神圣性情,也有人性,就是人的属人性情;并且有基督的身位,基督奇妙、包罗万有的死,以及基督加力的复活,同祂的升天。这一切元素都已复合到这一位灵里。当这一位灵在基督的身体里循环时,神性、人性、基督的身位、基督的死和基督的复活都在循环(主恢复的简说,三八页)。 |
1 John 1:3 "That which we have seen and heard we report also to you that you also may have fellowship with us, and indeed our fellowship is with the Father and with His Son Jesus Christ." 1 John 1:7 "But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from every sin." The circulation of the blood is the fellowship of our body. The fellowship of Christ's Body is also a kind of circulation.…The fellowship in Christ's Body…is the circulation of the Spirit. The Spirit today is the “blood” in Christ's Body. If there were no blood in our body, our body would be dried up and would be dead. Likewise, if Christ's Body did not have the Spirit, it would be like a corpse. Thus, the fellowship of the Body of Christ is simply the circulation, the current, of the Spirit—not the Holy Spirit or the Spirit of God but the Spirit.…In this Spirit there is divinity, that is, God's divine nature, and there is humanity, that is, man's human nature. There is also Christ's person, Christ's wonderful, all-inclusive death, and Christ's empowering resurrection with His ascension. All these elements have been compounded into this one Spirit. When this one Spirit is circulating within the Body of Christ, divinity, humanity, Christ's person, Christ's death, and Christ's resurrection are all circulating. (CWWL, 1990, vol. 2, “A Brief Presentation of the Lord's Recovery, “pp. 414-415) |
信息选读
血液循环对我们物质的身体是非常重要的。这循环将养分输送到我们身体的每一部分,也使我们的身体得着顾惜。……罗马十章十二节说,每当我们呼求主名,主对我们就成为丰富的。……我们越大声呼求主,我们的灵就越得着释放,我们也越得着医治并加强。这样呼求主会使我们非常健康,因为这样呼求就是运动。我们若总是静默无声,关闭在自己里面,就会非常软弱。但我们若呼喊:“哦主耶稣!哦主!哦主,阿们,阿利路亚!”十分钟,主对我们就会成为丰富的。……主对一切呼求祂的人是丰富的。呼求不仅仅是祷告。呼求一辞在希腊文的意思是呼叫,甚至大声地呼叫。在某些情况中,可能不适宜大声呼求主。然而,我们若在适当的环境中,就该大声呼喊:“哦主耶稣!阿们!”借着这样呼求主,我们就会享受基督的丰富,并且会得着加强。这是因为我们呼求主名,使那灵在我们里面循环。这循环的灵就是复合的灵,包括神性、人性、基督的身位、基督的死和基督的复活。……当这灵在我们里面循环时,我们就享受基督的一切丰富。这循环就是基督身体的交通(主恢复的简说,三八至三九页)。 神圣的交通乃是在基督身体里生活的实际。历世纪以来,主一直受阻挠,就是因着缺少交通。在启示录二十二章二十节,主耶稣说,“我必快来!”但将近二千年过去,主仍没有回来。原因乃是信徒持个人主义,都是单独、有意见并且制造分裂的。……信徒好像脱缰野马,今天似乎没有什么能管制信徒;实际上,神圣的交通该管制信徒。 有一件事能管制我们,那就是神圣的交通。我们在这交通里受限制。借着受限制在这交通里,基督的身体就蒙保守在一里,职事的工作就继续往前。……那使一切活着的乃是交通。我们若学习交通,就会得着许多益处,特别在主的工作上,更是如此(三一神作三部分人的生命,一七二至一七三页)。 参读:三一神作三部分人的生命,第十七章;主恢复的简说,补充的话。 |
The circulation of the blood is very important to our physical body. This circulation carries nourishment to every part of our body, and it also causes our body to be cherished.…Romans 10:12 says that whenever we call on the name of the Lord, the Lord becomes rich to us. I have discovered that the more we call on the Lord with a loud voice, the more our spirit is released, and the more we are healed and strengthened. Such calling on the Lord will make us very healthy because to call in this way is to exercise. If we are always quiet and shut up within ourselves, we will be very weak. But if we call, “O Lord Jesus! O Lord! O Lord, Amen, Hallelujah!” for ten minutes, the Lord will become rich to us.…The Lord is rich to all who call on Him. To call is not merely to pray. The Greek word for call means “to cry out, “even loudly. In certain situations it would not be appropriate for us to call on the Lord loudly. However, when we are in a proper situation to do so, we should call loudly, “O Lord Jesus! Amen!” By calling on the Lord in this way, we will enjoy the riches of Christ, and we will be strengthened. This is because our calling on the name of the Lord causes the Spirit to circulate within us. This circulating Spirit is the compound Spirit, who includes divinity, humanity, Christ's person, Christ's death, and Christ's resurrection.…When this Spirit circulates within us, we enjoy all of Christ's riches. This circulation is the fellowship of the Body of Christ. (CWWL, 1990, vol. 2, “A Brief Presentation of the Lord's Recovery, “p. 415) The divine fellowship is the reality of living in the Body of Christ. The Lord has been frustrated throughout the centuries because of the lack of fellowship. In Revelation 22:20 the Lord Jesus said, “I come quickly, “but it has been nearly two thousand years, and the Lord is still not back. The reason is that the believers are individualistic, independent, opinionated, and divisive.…The believers seem to be like horses without bridles. Today nothing seems to control them. Actually, the divine fellowship should control the believers. The one thing that should rule us is the divine fellowship. We are restricted in this fellowship. By being restricted in this fellowship, the Body of Christ is kept in oneness, and the work of the ministry continues to go on.…The thing that makes everything alive is fellowship. If we learn to fellowship, we will receive many benefits, especially in the Lord's work. (CWWL, 1990, vol. 1, “The Triune God to Be Life to the Tripartite Man, ” p. 357) Further Reading: CWWL, 1990, vol. 2, “A Brief Presentation of the Lord's Recovery, ” pp.413-431; CWWL, 1990, vol. 1, “The Triune God to Be Life to the Tripartite Man, ” ch.17 |

