陆 我们住在基督里，使祂也住在我们里面，乃是借着顾到包罗万有之膏油涂抹的内里教导—约壹二27： |
Ⅵ We abide in Christ so that He may abide in us by caring for the inward teaching of the all-inclusive anointing—1 John 2:27: |
一 我们借着经历主血的洗净，并应用膏抹的灵到我们内里的所是里，就住在与基督神圣的交通里—约十五4~5，约壹一5、7，二20、27。 |
Ａ We abide in the divine fellowship with Christ by experiencing the cleansing of the Lord's blood and the application of the anointing Spirit to our inner being—John 15:4-5; 1 John 1:5, 7; 2:20, 27. |
二 元首基督是受膏者也是施膏者，我们是祂的肢体，享受祂作内里的膏油涂抹，以完成祂的定旨—来一9，三14，林后一21~22。 |
Ｂ Christ as the Head is the anointed One and the anointing One, and we are His members enjoying Him as the inner anointing for the fulfillment of His purpose—Heb. 1:9; 3:14; 2 Cor. 1:21-22. |
三 膏油涂抹乃是在我们里面复合之灵的运行和工作，将神涂抹到我们里面来，使我们被神浸透，据有神，并领会神的心思；膏油涂抹借着生命内里的感觉、内里的知觉，将基督这身体的头的心思，交通给祂的肢体—诗一三三，林前二16，罗八6、27。 |
Ｃ The anointing, as the moving and working of the compound Spirit within us, anoints God into us so that we may be saturated with God, possess God, and understand the mind of God; the anointing communicates the mind of Christ as the Head of the Body to His members by the inner sense, the inner consciousness, of life—Psa. 133; 1 Cor. 2:16; Rom. 8:6, 27. |
四 当头要身体的一个肢体行动时，祂是借着内里的膏油涂抹叫人知道，当我们顺从膏油涂抹时，生命就自由地从头流到我们；如果我们拒绝膏油涂抹，我们与头的关系就被打岔，我们里面生命的流也被停止了—西二19。 |
Ｄ When the Head wants a member of the Body to move, He intimates it through the inner anointing, and as we yield to the anointing, life flows freely from the Head to us; if we resist the anointing, our relationship with the Head is interfered with, and the flow of life within us is stopped—Col. 2:19. |
五 那灵膏油涂抹的教训，与对错毫无关系，乃是生命内里的感觉—徒十六6~7，林后二13。 |
Ｅ The teaching of the anointing of the Spirit has nothing to do with right or wrong; it is an inner sense of life—Acts 16:6-7; 2 Cor. 2:13. |
六 如果我们天然的生命受十字架的对付，顺从基督的元首权柄，活出身体的生命来，我们就有那灵的膏抹，我们就能享受身体的交通—弗四3~6、15~16。 |
Ｆ If our natural life is dealt with by the cross and if we submit to the headship of Christ and live the Body life, we will have the Spirit's anointing and enjoy the fellowship of the Body—Eph. 4:3-6, 15-16. |
晨兴喂养
约壹二20 你们有从那圣者来的膏油涂抹，并且你们众人都知道。 27 你们从祂所领受的膏油涂抹，住在你们里面，并不需要人教导你们，乃有祂的膏油涂抹，在凡事上教导你们；这膏油涂抹是真实的，不是虚谎的，你们要按这膏油涂抹所教导你们的，住在祂里面。 住在主里面，享受主生命的生活，就是常常经历宝血的洗净，时时享受膏油的涂抹。你只要有一点点错的感觉，或觉得是活在肉体、旧造、自己里，就要立刻认罪，求主赦免。你一认罪，就证明你在光中，宝血就来洗净你，膏油也跟着来涂抹你，使你里面神的成分加多，你就更多享受神的所是，你也就实实在在地是住在主里面，享受主生命（住在主里面，享受主生命，一○一页）。 |
1 John 2:20 And you have an anointing from the Holy One, and all of you know. 27 And as for you, the anointing which you have received from Him abides in you, and you have no need that anyone teach you; but as His anointing teaches you concerning all things and is true and is not a lie, and even as it has taught you, abide in Him. A life of abiding in the Lord and enjoying His life is a life in which we constantly experience the cleansing of the blood and enjoy the anointing moment by moment. Whenever you have even a slight feeling that something is wrong or have the sense that you are living in the flesh, in the old creation, or in the self, you should immediately confess your sin and ask for the Lord's forgiveness. When you confess according to this sense, it proves that you are in the light. Then the blood cleanses you, and the anointing follows to anoint you, increasing the element of God within you. You then enjoy more of what God is. You are practically abiding in the Lord and enjoying His life. (CWWL, 1983, vol. 3, “Abiding in the Lord to Enjoy His Life,” p. 376) |
信息选读
圣经给我们看见，神的膏油乃是仅仅为着完全合祂心意的那一位，就是神的儿子基督。那么为什么身体也受膏了？诗篇一百三十三篇给我们看见，贵重的油是浇在亚伦的头上，流到胡须，又流到他的衣襟。……膏倒在受膏者头上之后，却是向下流的，以致流到他的全身。头是基督，所以身体也是基督。基督乃是神的受膏者，召会是祂的身体，所以当基督受膏时，祂的整个身体也一同受膏。……膏的用处乃在维持身体与头的关系，膏的用处也是为着维持众肢体间的关系。膏油就是圣灵在人里面的功用。 当头要身体的一个肢体行动时，祂借着内里的膏油涂抹叫人知道，当我们顺从膏油涂抹时，生命就自由地从头流到我们。如果我们拒绝膏油涂抹，我们与头的关系就被打岔，我们里面生命的流也被停止了。为什么许多信徒不知道主的引导呢？因为他们没有在头底下。……只有信徒直接在头底下，他们才能接受从头流到全身体的恩膏。 那灵膏油涂抹的教训，不是对不对、该不该、是不是的问题，乃是生命内里的感觉。许多人的工作，还是凭着亚当吃善恶知识树果子的方法，就是所谓是非的原则。但在基督里，神的工作乃是生命的问题，乃是圣灵膏抹的问题。膏所在的地方，就是生命所在的地方。 我们所以能有交通，乃是因着基督是身体的生命，基督是身体的头；另一面，交通的享受乃是圣灵。我们越在身体的交通中，就越享受圣灵的膏抹。但这是有条件的，就是要让十字架深深对付肉体，对付天然的生命。信徒能否享受交通，要看有没有对付天然的生命。我们的天然肉体只配死，只配躺在灰尘中，只配钉在十字架上。我们不能凭自己想，不配出主意；我们必须让基督有绝对的主权，让祂完全作主。如果我们天然的生命受十字架的对付，顺服基督的元首权柄，活出身体的生命来，我们就有那灵的膏抹，我们就能享受身体的交通（倪柝声文集第二辑第二十四册，九九至一○三、一○五页）。 参读：在灵里与主互住的生活，第三篇；约翰的修补职事，第八章；那灵，第十二篇；生命的经历，第七篇。 |
The Bible shows us that God's anointing is only for the One who has totally satisfied God's heart—His Son, Christ. If this is so, why does the Body receive the anointing? Psalm 133 shows us that the fine oil was poured on Aaron's head and ran down upon his beard to the hem of his garments.... After the oil is poured, it runs downward and eventually flows to the whole body. Because the Head is Christ, the anointed One, the Body is also Christ. Christ is God's Anointed. The church is His Body. When Christ was anointed, the whole Body was anointed with Him. The function of the anointing is to maintain the link between the Head and the Body, as well as the link between all the members. The anointing is the operation of the Holy Spirit within man. When the Head wishes a member of the Body to move, He intimates it through the anointing, and as we yield to the anointing, life flows freely from the Head. If we resist the anointing, the relationship with the Head is interfered with and the flow of life stops. Many believers miss the leading of the Lord because they are not under the Head.... Believers can receive the anointing which flows from the Head to the Body only when they are directly under the Head. The teaching of the anointing of the Spirit has nothing to do with right or wrong, what should or should not be done, or what is true or false. It is an inner feeling of life. Many people still work according to the principle of the tree of the knowledge of good and evil, the tree from which Adam ate. This is to walk according to the principle of right and wrong; however, God's work in Christ is a matter of life. It is a matter of the anointing of the Spirit. Where the anointing is, there is life. We can fellowship with one another because Christ is the life of the Body and the Head of the Body. At the same time, the enjoyment of this fellowship is the Holy Spirit. The more we live in the fellowship of the Body, the more we enjoy the anointing of the Spirit. But there is a condition to this: We have to allow the cross to deal with our flesh and our natural life in a thorough way. Whether or not a believer can enjoy this fellowship depends on whether he has dealt with his natural life. Our natural flesh only deserves to die; it only deserves to be in ashes, to be on the cross. We cannot think by ourselves; we are not qualified to propose anything by ourselves. We must allow Christ to have the absolute sovereignty over everything. We must allow Him to be the Lord in an absolute way. If our natural life is dealt with by the cross and if we submit to the headship of Christ and live the Body life, we will have the Spirit's anointing and enjoy the fellowship of the Body. (CWWN, vol. 44, “The Mystery of Christ,” pp. 815-818, 820) Further Reading: CWWL, 1983, vol. 3, “A Living of Mutually Abiding with the Lord in Spirit,” ch. 3; CWWL, 1980, vol. 2, “The Mending Ministry of John,” ch. 8; CWWL, 1990, vol. 1, “The Spirit,” ch. 12; CWWL, 1953, vol. 3, “The Experience of Life,” ch. 7 |