诗七三16~17　我思索要明白这事，眼看实系为难；等我进了神的圣所，我才看清他们的结局。

　　当我们聚在一起，目的可能是要祷告、敬拜、事奉、听信息、受教导、得劝勉、得加强、受安慰并得鼓励；这是我们的领会。亲爱的圣徒，实际上有许多美妙的东西在我们聚会的表面之下。我们有分于聚会，就得到许多我们想不到的好处与益处。（为着召会聚会经历基督作祭物，二五页。）

　　在诗篇七十三篇十七至二十八节，我们看见诗人在神的圣所里得着了解答。…首先，神的圣所，祂的居所，是在我们灵里；第二，神的圣所乃是召会。因此，我们要进入神的圣所，就需要转向我们的灵，并参加召会的聚会。我们一在圣所里—在灵里并在召会中，就会对恶人的情形有另一种看法，有特别的领会。（诗篇生命读经，四三五页。）

　　Psa. 73:16-17 When I considered this in order to understand it, it was a troublesome task in my sight, until I went into the sanctuary of God; then I perceived their end.

　　When we come together, our intention may be to pray, to worship, to serve, to hear a message, to be taught, to be exhorted, to be strengthened, to be comforted, and to be encouraged. This is our understanding. Actually, with our meetings there are so many wonderful things underneath the surface. We gain a lot of benefits and profit that we do not realize by participating in the meetings. (CWWL, 1982, vol. 1, “Experiencing Christ as the Offerings for the Church Meetings,” p. 488)

　　In Psalm 73:17 through 28 we see that the psalmist obtained the solution in the sanctuary of God….First, God’s sanctuary, His habitation, is in our spirit. Second, God’s sanctuary is the church. Thus, to go into the sanctuary of God, we need to turn to our spirit and then go to the meetings of the church. Once we are in the sanctuary—in the spirit and in the church—we will have another view, a particular perception, of the situation concerning the wicked. (Life-study of the Psalms, p. 354)

　　只有一个方法能使诗篇一篇〔所说的敬虔人必顺利〕和七十三篇〔所说的恶人享安逸〕一致，七十三篇十七节告诉我们，…在神的圣所，我们能得着所需要的启示。毫无疑问，这里的圣所表征神的居所。今天我们的灵就是神的居所。甚至地方召会也是神的居所。因此，我们必须转到我们灵里，我们也必须转到地方召会中；然后我们就清楚了。我们的灵和地方召会，乃是我们领受神圣启示的地方，在此我们得着一切问题的解答。

　　〔诗人〕看清什么？二十五节：‘除你以外，在天上我有谁呢？除你以外，在地上我也没有所爱慕的。’他领悟神在作工，要剥夺他一切物质的东西，使他能完全享受神；这就是启示。为什么恶人常享安逸，财宝不断加增？因为神放弃了他们；祂让他们为所欲为。他们与享受神无分无关。但神对寻求之圣徒的心意，是要除去他们一切物质的祝福，和一切物质的享受，使他们能在神里面寻得一切。除了神自己以外，在天上或在地上，没有什么能成为他们的享受。因着七十三篇前半所记诗人的经历，最终他能断言：‘除你以外，在天上我有谁呢？除你以外，在地上我也没有所爱慕的。’他得着了启示；他知道神为什么不让那些寻求的圣徒像世人一样兴旺。神的心意是，没有一事该打岔我们对祂自己完全的享受。最终，这不是仅仅遵守律法的问题，乃是要绝对寻求神。这不是善恶是非的问题—你若关心这事，就仍为善恶知识树所占有。这是寻求神，得着神，占有神的问题。这是经历神到一个程度，你也能说，‘除你以外，在天上我有谁呢？除你以外，在地上我也没有所爱慕的。’换句话说，‘除了生命树以外，我不在意别的；除了神自己以外，我不在意别的。’这就是七十三篇。当诗人进入神的圣所，他就领受这启示，并接受神自己作他的一切。我们如何才能有这些经文里诗人的经历？我们必须在灵里，并在地方召会中，在神的圣所中。单从这一篇诗，我们就能看见诗篇卷三和卷一的不同。这里有很大的进步。这不是遵守律法或对错的问题，乃是得着神并持定神作一切。（诗篇中所启示并预表的基督与召会，一四九至一五○页。）

　　参读：新约总论，第二百零五、二百零七篇；诗篇生命读经，第三十篇。

　　There is only one way to reconcile Psalms 1 and 73, and it is presented to us in Psalm 73:17….The sanctuary of God is the place where we may obtain the revelation we need. The sanctuary here undoubtedly signifies the dwelling place of God. Our spirit today is God’s dwelling place. Even more, the local churches are God’s dwelling place. Hence, we must turn to our spirit, and we must turn to the local church; then we will be clear. Our spirit and the local church are the places where we receive divine revelation, where we obtain the explanation to all our problems.

　　What did [the psalmist] perceive? Verse 25 says, “Whom do I have in heaven but You? / And besides You there is nothing I desire on earth.” He realized that God was working to deprive him of all material things so that he might enjoy God in such an absolute way. This is the revelation. Why do the wicked prosper and their riches continually increase? It is because God has given them up; He simply lets them go on their own way. They have nothing whatever to do with the enjoyment of God. But God’s intention with the seeking saints is to remove all material blessings and all physical enjoyments in order that they may find everything in God. Nothing in heaven or on earth can be their enjoyment but God Himself. It was by the psalmist’s experience, as recorded in the first part of Psalm 73, that he could eventually assert, “Whom do I have in heaven but You? / And besides You there is nothing I desire on earth.” He received revelation. He learned why God would not allow the seeking saints to prosper as the worldlings do. God intends that nothing should distract us from the absolute enjoyment of Himself. Eventually, it is not a matter of merely keeping the law, but of seeking God absolutely. It is not a matter of doing good or evil, right or wrong—if you are concerned about that, you are still occupied with the tree of the knowledge of good and evil. It is a matter of seeking God, obtaining God, possessing God. It is a matter of experiencing God to the extent that you also can say, “Whom do I have in heaven but You? / And besides You there is nothing I desire on earth.” In other words, “I do not care for anything but the tree of life; I do not care for anything other than God Himself.” This is Psalm 73. When the psalmist went into the sanctuary of God, he received this revelation and took God Himself as his all. How may we too have the experience of the psalmist in these verses? We must be in the spirit and in the local church, the sanctuary of God. Just by this one psalm we may see the difference between Book Three and Book One. There is a great improvement. It is not a matter of keeping the law or of being right or wrong, but of having God and of keeping God as everything. (CWWL, 1969, vol. 3, “Christ and the Church Revealed and Typified in the Psalms,” pp. 113-114)

　　Further Reading: The Conclusion of the New Testament, msgs. 205-207; Life-study of the Psalms, msg. 30