召会作为基督的身体内在并生机的建造
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众召会内在的交通,为着众召会生机的关系
The Intrinsic Fellowship of the Churches for Their Organic Relationship
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三 基督身体的交通,就是众召会之间的交通,乃是使徒的交通—徒二42,约壹一3:
C The fellowship of the Body of Christ, which is the fellowship among the churches, is the fellowship of the apostles—Acts 2:42; 1 John 1:3:
1 交通来自教训;我们若教导错误或教导不同于使徒的教训,神经纶的教训,我们的教训就会产生宗派的、分裂的交通—徒二42,提前一3~6,六3~4,林后三8~9,五18:
1 Fellowship comes from teaching; if we teach wrongly and differently from the apostles’ teaching, the teaching of God’s economy, our teaching will produce a sectarian, divisive fellowship—Acts 2:42; 1 Tim. 1:3-6; 6:3-4; 2 Cor. 3:8-9; 5:18:
a 教训产生交通,交通来自教训—林前四17,一9,十16。
a Teaching creates fellowship, and fellowship comes from teaching—1 Cor. 4:17; 1:9; 10:16.
b 今天在主的恢复里,我们是在使徒的教训下,并在使徒的交通里—徒二42。
b In the Lord’s recovery today, we are under the apostles’ teaching and in the apostles’ fellowship—Acts 2:42.
2 在使徒的交通里与三一神有交通,乃是放下我们个人的利益,联于使徒和三一神,为着完成神的定旨—腓四14,二1,徒二42,约壹一3,林前一9,三6,12。
2 To have fellowship with the Triune God in the apostles’ fellowship is to put aside our private interests and join with the apostles and the Triune God for the carrying out of God’s purpose—Phil. 4:14; 2:1; Acts 2:42; 1 John 1:3; 1 Cor. 1:9; 3:6, 12.
 


晨兴喂养  
  约壹一3 “我们将所看见并听见的,也传与你们,使你们也可以与我们有交通;而且我们的交通,又是与父并与祂儿子耶稣基督所有的。”

  启二二1 “天使又指给我看在城内街道当中一道生命水的河,明亮如水晶,从神和羔羊的宝座流出来。”

  交通乃是永远生命的流出,并且实际上,就是所有已经接受并得着神圣生命之信徒里面永远生命的流。这是新耶路撒冷里生命水的流所描绘的(启二二1)。因此,所有的真信徒都在这交通里(徒二42)。这交通是凭我们重生之灵里的那灵而得继续的,因此称为圣灵的交通(林后十三14)和(我们)灵的交通(腓二1)。我们信徒乃是在这永远生命的交通里,有分于父与子所是并为我们所作的一切;这乃是我们借着那灵的交通,享受父的爱和子的恩(林后十三14)。这样的交通…称为使徒的交通(徒二42),以及…“我们〔使徒〕的交通”〔约壹一3〕,就是与父并与祂儿子耶稣基督的交通(圣经恢复本,约壹一3注3)。
  1 John 1:3 That which we have seen and heard we report also to you that you also may have fellowship with us, and indeed our fellowship is with the Father and with His Son Jesus Christ.

  Rev. 22:1 And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.

  Fellowship is the issue of the eternal life and is actually the flow of the eternal life within all the believers, who have received and possess the divine life. It is illustrated by the flow of the water of life in the New Jerusalem (Rev. 22:1). All genuine believers are in this fellowship (Acts 2:42). It is carried on by the Spirit in our regenerated spirit. Hence, it is called “the fellowship of the Holy Spirit” (2 Cor. 13:14) and “fellowship of [our] spirit” (Phil. 2:1). It is in this fellowship of the eternal life that we, the believers, participate in all that the Father and the Son are and have done for us; that is, we enjoy the love of the Father and the grace of the Son by virtue of the fellowship of the Spirit (2 Cor. 13:14)…. In Acts 2:42 it is called “the fellowship of the apostles,” and in 1 John 1:3 “our [the apostles’] fellowship,” a fellowship with the Father and with His Son Jesus Christ. (1 John 1:3, footnote 3)
信息选读  
  与使徒有交通,在使徒的交通里,并在使徒的交通里与三一神有交通,乃是放下我们个人的利益,联于使徒和三一神,为着完成神的定旨。…我们有分于使徒对三一神的享受,就是联于使徒和三一神,以完成神、使徒和所有信徒所共有三一神的神圣定旨(圣经恢复本,约壹一3注3)。

  众召会内在的交通是使徒唯一的交通,乃是基督生机身体众肢体独一并普遍的交通(徒二42)。这流先是神圣三一之神圣生命的交通。然后这交通传到使徒们,他们是在地上的头一班信徒中间。所以,这流成了使徒的交通。…在那些早期的日子,所有的信徒都坚定持续在使徒的教训和交通里。他们只有一个教训,一个交通。使徒作了美好的工作,将神圣的生命分赐到人里面,并将他们带进这神圣生命的流。这流,这交通,就成了初信者的交通。他们的交通乃是使徒的交通,而使徒的交通就是三一神的交通。

  我们必须认识,今天在宇宙中有一道流,就是神自己作生命水,从三一神流出,经过使徒并流到我们里面。…当我们传福音,而听我们所传的人接受了主耶稣时,我们就是在给他们“注射”生命的水。当他们接受了生命的水,他们就被带进这奇妙的交通里。

  每逢我们遇见真信徒,不论他的国籍、种族是什么,总有个东西在我们里面“跳跃”。这种经历就好比耶稣的母亲马利亚去看施浸者约翰的母亲以利沙伯时所发生的事。当以利沙伯听到马利亚问安,她所怀的胎就在她腹里跳动(路一41)。…施浸者约翰一遇见救主就欢腾跳动(44),那时他们两人仍在母腹里。…今天我们是有主耶稣在我们里面的“母亲”,…我们必须顺着我们里面的“跳跃”。这个里面的“跳跃”就是内在的交通(生机建造的召会作基督的身体成为经过过程并分赐之三一神的生机体,六四至六五页)。

  参读:神新约的经纶,第三十八章;约翰的修补职事,第七章。
  To have fellowship with the Triune God in the apostles’ fellowship is to put aside our private interests and join with the apostles and the Triune God for the carrying out of God’s purpose.…Our participation in the apostles’ enjoyment of the Triune God is our joining with them and with the Triune God for His divine purpose, which is common to God, the apostles, and all the believers. (1 John 1:3, footnote 3)

  The intrinsic fellowship of the churches is the unique fellowship of the apostles, which is uniquely and universally of all the members of the organic Body of Christ (Acts 2:42). The flow was first the fellowship of the divine life of the Divine Trinity. Then this fellowship was passed on to the apostles, who were among the first group of believers on earth. Therefore, this flow became the fellowship of the apostles…. In those early days all the believers continued steadfastly in the teaching and the fellowship of the apostles. There was only one teaching and one fellowship. The apostles did a wonderful work to impart the divine life into people and bring them into the flow of this divine life. This flow, this fellowship, became the new believers’ fellowship. Their fellowship was the fellowship of the apostles, and the fellowship of the apostles is the fellowship of the Triune God.

  We must realize that today in the universe there is a flow, which is just God Himself as the water of life flowing out of the Triune God through the apostles and into us.…When we preach the gospel and the ones to whom we preach receive the Lord Jesus, we are giving them an “injection” of the water of life. When they receive the water of life, they are brought into this wonderful fellowship.

  Whenever we meet a genuine believer, no matter what nationality or race he may be, something “jumps” within us. This experience may be compared to what happened when Mary, the mother of Jesus, went to see Elizabeth, the mother of John the Baptist. When Elizabeth heard Mary’s greeting, the baby leaped in her womb (Luke 1:41)….John the Baptist exulted (v. 44) upon meeting the Savior, while both of them were still in their mothers’ wombs….Today we are the “mothers” who have the Lord Jesus within us….We have to go along with the “jumping” within us. That inward “jumping” is the intrinsic fellowship. (CWWL, 1989, vol. 4, “The Organic Building Up of the Church as the Body of Christ to Be the Organism of the Processed and Dispensing Triune God,” pp. 311-312)

  Further Reading: CWWL, 1984, vol. 3, “God’s New Testament Economy,” ch. 38; CWWL, 1980, vol. 2, “The Mending Ministry of John,” ch. 7
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