约叁3 有弟兄来见证你持守真理，就是你在真理中行事为人，我就大大欢乐。

　　西三1 所以你们若与基督一同复活，就当寻求在上面的事，那里有基督坐在神的右边。

　　一27 神愿意叫他们知道，这奥秘的荣耀在外邦人中是何等的丰富，就是基督在你们里面成了荣耀的盼望。

　　圣经中的真理一直是分作客观一面和主观一面。我们必须清楚，一切客观的道理都是为着主观的真理，也都是为着主观的经历。如果我们只注意客观的道理，而忽略主观的一面，我们就不能成就神永远的旨意。神永远的旨意就是召会。客观的道理是为着主观的真理，而主观真理的经历乃是为着产生召会。……实际的召会生活乃是出于我们对于主观真理的经历。我们有了主观真理的经历，召会自然就产生出来（CWWL一九七七年第三册，一四○页）。

　　3 John 3 For I rejoiced greatly at the brothers’ coming and testifying to your steadfastness in the truth, even as you walk in truth.

　　Col. 3:1 If therefore you were raised together with Christ, seek the things which are above, where Christ is, sitting at the right hand of God.

　　1:27 …God willed to make known what are the riches of the glory of this mystery,…Christ in you…

　　The truths in the Holy Scriptures are always of two aspects: the objective aspect and the subjective aspect. We have to be clear that all the objective doctrines are for the subjective experience. If we pay attention only to the objective doctrines and neglect the subjective aspect, we will not be able to fulfill God’s eternal purpose, which is that He be expressed through the church. The objective doctrines are for the subjective truths, and the subjective truths are for the producing of the church…. The practical church life is an issue of our experience of the subjective truths. When we have the experience of the subjective truths, the church is spontaneously produced. (CWWL, 1977, vol. 3, “The Subjective Truths in the Holy Scriptures,” p. 109)

　　再者，所有主观的真理都是联于灵，也都是联于生命。灵和生命就是主观真理的本质。你若是把灵和生命拿掉，就没有所谓的主观真理。客观的道理是用字句组成的，主观的真理不是用字句，乃是用灵和生命组成的。你若没有灵、没有生命，就没有主观真理。所以召会的产生，乃是因着灵，因着生命。因为我们凭灵活着，也活在生命中，我们就有主观真理的经历，也就有召会生活。

　　关于“神”，圣经的启示有两面。……从客观一面来说，第一，祂是神。祂是在天上的神，高高在上，有荣耀、有威严。……第二，祂是我们的创造主。……第三，祂是主宰。……第四，祂作了我们的救赎主。……第五，祂是我们的好牧人，我们是祂的群羊。……牧人爱羊，羊也喜欢牧人，但无论如何，对羊来说，牧人是客观的。第六，祂是我们的主人，我们是祂所有的，是事奉祂的。

　　但圣经里还有主观的一面。第一，神是我们的父。这是主观的，因为祂把祂的生命、祂的性情都赐给了我们。第二，祂是赐生命的灵。祂是灵，如同空气一样，进到我们里头来，这也是主观的。第三，祂是我们的生命。……祂必须进到我们里面来，主观地活在我们里头，调在我们里头，才能作我们的生命。第四，祂也是亮光。这个亮光，圣经称之为生命的光。……这不是外面一种客观的光，乃是里面一种主观的光。第五，祂是我们的呼吸、我们的气息。第六，祂是我们的活水、食物，给我们吃到里头来。这些都是主观的。

　　就着客观的一面来说，不错，祂是天上的主，在万有之上，尊高至大，又威严、又荣耀。但另一面来说，这位主实在是在我里头，对我说话，和我交通，与我同行，随时供应我、支持我、安慰我。当我里头空虚的时候，祂就……把我充实。祂的确是我里头的生命，是我里头的供应。

　　这个主观的点一再告诉我们，神不光是高高在上的神，祂今天就在我们里头，作我们的生命之气，作我们的活水，作我们的食物营养。祂不愿仅仅高大，祂愿进到我们里面，给我们享受。我们越享受祂，祂就越喜乐。祂在我们里面，和我们成为一灵；我们有祂的生命，有祂的性情，有祂的素质（CWWL一九七七年第三册，一四一、一二九至一三○、一三四至一三五、一三九页）。

　　参读：圣经中的主观真理，第一至二篇。

　　Furthermore, all the subjective truths are linked to the Spirit and life. The Spirit and life are the substance of the subjective truths. If you take away the Spirit and life, there will be no subjective truths. Objective doctrines are composed of letters, whereas subjective truths are constituted with the Spirit and life, not with letters. Without the Spirit and life you do not have subjective truths. Therefore, it is by the Spirit and life that the church is produced. Because we live by the Spirit and in life, we have the experience of the subjective truths and therefore have the church life.

　　Concerning God, there are two sides in the revelation of the Scriptures….Objectively speaking, first, God is God. He is the God who is high above in the heavens with glory and majesty….Second, He is our Creator….Third, He is the sovereign Master…. Fourth, He has become our Redeemer…. Fifth, He is our good Shepherd, and we are His flock….The shepherd loves the sheep, and the sheep also love the shepherd. Nevertheless, to the sheep, the shepherd is objective. Sixth, He is our Master. He owns us, and we serve Him.

　　However, in the Scriptures there is also the subjective aspect concerning God. First, God is our Father. This is subjective because He has given us His life and nature. Second, He is the life-giving Spirit. As the Spirit, He enters into us just like air. This is also subjective. Third, He is our life….It is only by coming into us to live in us subjectively and to be mingled with us that He can be our life. Fourth, He is light. In the Scriptures this light is called the light of life….This is not an objective light outside but a subjective light inside. Fifth, He is our breath. Sixth, He is our living water and food to be taken into us. All these are subjective.

　　Yes, on the objective side, He is the Lord in heaven, who is above all and who is dignified and great with majesty and glory. However, on the other side, this Lord is actually in me, speaking to me, fellowshipping with me, walking with me, as well as supplying, supporting, and comforting me all the time. When I am empty within, He fills me. He is truly my life within, and He is my inward supply.

　　This subjective viewpoint tells us over and over again that God is not only the God who is high above. Rather, He is in us today to be our breath of life, our living water, and our nutritious food. He does not want to be merely high and great. Rather, He desires to come into us to be our enjoyment. The more we enjoy Him, the more joyful He is. He is in us; He is one spirit with us; we have His life, nature, and essence. (CWWL, 1977, vol. 3, “The Subjective Truths in the Holy Scriptures,” pp. 109, 99-100, 103, 106)

　　Further Reading: CWWL, 1977, vol. 3, “The Subjective Truths in the Holy Scriptures,” chs. 1-2