诗四五13~14 王女在君尊的住处，极其荣华；她的衣服是用金线交织成的。她要穿刺绣的衣服，被引到王前……。

　　启十九7~8 ……羔羊婚娶的时候到了，新妇也自己预备好了。又赐她得穿明亮洁净的细麻衣，这细麻衣就是圣徒所行的义。

　　我们所接受，使我们得救的义是客观的，使我们满足公义之神的要求；（启示录十九章八节）得胜圣徒的义是主观的（腓三9），使他们满足得胜基督的要求。诗篇四十五篇十三至十四节说到王后有两件衣服：一件相当于客观的义，使我们得救；另一件相当于主观的义，使我们得胜（圣经恢复本，启十九8注2）。

　　所有属灵的经历，都是先相信基督所成功的，后顺服圣灵所指示的。基督所成功的，是叫我们得地位；圣灵所命令的，是叫我们有经历。

　　基督降临的时候，一方面（有）神的羔羊，这是客观的。一方面（有）羔羊的新妇“得穿明亮洁净的细麻衣，这细麻衣就是圣徒所行的义”（启十九8），这是主观的（倪柝声文集，第一辑第十册，二一八至二一九页）。

　　Psa. 45:13-14 The king’s daughter is all glorious within the royal abode; her garment is a woven work in-wrought with gold. She will be led to the King in embroidered clothing…

　　Rev. 19:7-8 …The marriage of the Lamb has come, and His wife has made herself ready. And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.

　　The righteousness we received for our salvation is objective and enables us to meet the requirement of the righteous God, whereas…the righteousnesses of the overcoming saints are subjective (Phil. 3:9) and enable them to meet the requirement of the overcoming Christ. In Psalm 45:13-14 the queen has two garments: one corresponds with the objective righteousness, which is for our salvation, and the other with the subjective righteousnesses, which are for our victory. (Rev. 19:8, footnote 2)

　　All spiritual experiences come first from believing what Christ has accomplished and then by obeying the Spirit’s leading. Christ’s accomplishments cause us to gain the position; the Spirit’s leading causes us to gain the experiences.

　　At the time of Christ’s second coming, there will be the Lamb of God on the objective side. There will also be the bride of the Lamb, “clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints” (Rev. 19:8). This is the subjective aspect. (CWWN, vol. 10, pp. 561-562)

　　旧约中的逾越节给我们看见，神的救恩有救赎的一面，也有拯救的一面。救赎的一面，由羊羔的血所表征，是照着神法理的要求；拯救的一面，由羊羔的肉所表征，是照着神在生机上生命的供给。

　　我们每周一次来擘饼，桌子上摆的有饼又有杯。杯表征主为我们的罪所流的血，是为着救赎的需要；因此杯是关乎神救恩法理的一面。饼表征主是生命的饼，是关乎神救恩生机的一面。……在旧约逾越节的预表里，以色列人是洒羊羔的血，吃羊羔的肉；但在新约逾越节的应验里，我们是喝主的血，吃主的肉。喝血是法理的，为着救赎；吃肉是生机的，为着蒙救赎之后的行动。主在受死以前设立祂的桌子时，乃是用饼和杯作表号（太二六26~28）。我们吃饼喝杯，就是表征吃主的肉喝主的血。这二者总和的结果，乃是叫我们得着神作我们永远的生命。……（参约六54）。照样，我们吃主喝主，目的是要叫我们得着祂作我们永远的生命。喝血是为着法理，吃肉是为着生机；二者加起来，才能达成神救恩的目的（神救恩生机的一面，一七至一九页）。

　　罗马书所启示神完满的救恩有两部分，……基督的死为我们所成就的救赎，……（以及）基督的生命所给我们的拯救。……救赎、称义与和好，乃是借着基督的死，在我们外面所成就的，是在客观方面救赎我们；圣别、变化与模成，乃是借着基督生命的运行，在我们里面所成功的，是在主观方面拯救我们。客观方面的救赎，是叫我们在地位上脱离定罪和永刑；主观方面的拯救，是叫我们在性质上脱离我们的旧人、自己和天然的生命（圣经恢复本，罗五10注2）。

　　参读：神救恩生机的一面，第一至二篇。

　　The passover in the Old Testament shows us that God’s salvation has the redeeming aspect and the saving aspect. The redeeming aspect, signified by the blood of the lamb, is according to God’s judicial requirement; the saving aspect, signified by the flesh of the lamb, is according to God’s organic provision of life.

　　Once a week we come to the Lord’s table, and on the table the bread and the cup are displayed. The cup, signifying the blood that the Lord shed for our sins, is for meeting the need of redemption; hence, it is related to the judicial aspect of God’s salvation. The bread, signifying the Lord as the bread of life, is related to the organic aspect of God’s salvation…. In the type of the passover in the Old Testament, the children of Israel sprinkled the blood of the lamb and ate the flesh of the lamb. However, in the fulfillment of the passover in the New Testament, we drink the Lord’s blood and eat the Lord’s flesh. To drink the blood is judicial for redemption; to eat the flesh is organic for the move after receiving redemption. When the Lord established His table before His death, He used the bread and the cup as symbols (Matt. 26:26-28). When we eat the bread and drink the cup, this signifies that we eat the Lord’s flesh and drink the Lord’s blood. The total result of these two items is that we receive God as our eternal life…(cf. John 6:54). Therefore, we eat and drink the Lord in order that we may have Him as our eternal life. Only by the drinking of the blood, which is judicial, and by the eating of the flesh, which is organic, can the goal of God’s salvation be accomplished. (CWWL, 1994-1997, vol. 3, “The Organic Aspect of God’s Salvation,” pp. 387-388)

　　God’s full salvation revealed in Romans consists of two sections:…the redemption accomplished for us by Christ’s death, and…the saving afforded us by Christ’s life…. Redemption, justification, and reconciliation, which are accomplished outside of us by the death of Christ, redeem us objectively; sanctification, transformation, and conformation, which are accomplished within us by the working of Christ’s life, save us subjectively. Objective redemption redeems us positionally from condemnation and eternal punishment; subjective salvation saves us dispositionally from our old man, our self, and our natural life. (Rom. 5:10, footnote 2)

　　Further Reading: CWWL, 1994-1997, vol. 3, “The Organic Aspect of God’s Salvation,” chs. 1-2