二 神在祂经纶里的心意，是要作活水的泉源、源头，满足祂的选民，作他们的享受，目标是要产生召会，作神的扩增，神的扩大，好成为神的丰满，使祂得着彰显—耶二13，哀三22~24，林前一9： |
B God’s intention in His economy is to be the fountain, the source, of living waters to satisfy His chosen people for their enjoyment, with the goal of producing the church as God’s increase, God’s enlargement, to be God’s fullness for His expression—Jer. 2:13; Lam. 3:22-24; 1 Cor. 1:9: |
１ 我们饮于在复活里的一位灵，就使我们成为基督身体的肢体，将我们建造为基督的身体，并预备我们成为基督的新妇—十二13，启二二17，约四14下。 |
１ Our drinking of the one Spirit in resurrection makes us members of the Body, builds us up as the Body, and prepares us to be the bride of Christ—12:13; Rev. 22:17; John 4:14b. |
２ 我们向着主、借着主、为着主、在主里、且同着主说话并歌唱，以高举主且不断地在主里喜乐，就从救恩的泉源欢然取水—诗四六4，赛十二3~6。 |
２ We can joyously draw water from the springs of salvation by speaking and singing to the Lord, by the Lord, for the Lord, in the Lord, and with the Lord to exalt the Lord and to rejoice in the Lord in a continuing way—Psa. 46:4; Isa. 12:3-6. |
３ 我们操练常与主说话，就能享受主作我们属灵的饮料，我们自然而然就会活基督—民二十8，腓四6~7，12。 |
３ We can enjoy the Lord as our spiritual drink by practicing to speak with Him constantly; then spontaneously, we will live Christ—Num. 20:8; Phil. 4:6-7, 12. |
三 我们能吃基督作我们属灵的食物而因祂活着；（约六57；）吃基督乃是吃祂的话，借着运用我们的灵来祷读并默想主的话，使祂的话成为我们心中的欢喜快乐；（耶十五16，诗一一九15~16，书一8~9；）“因”基督活着（不仅是靠基督活着），意思是基督加力的元素成为供应的因素，使我们活基督。 |
C We can eat Christ as our spiritual food in order to live because of Him (John 6:57); to eat Christ is to eat His words by exercising our spirit to both pray-read and muse upon His words so that His words become the gladness and joy of our heart (Jer. 15:16; Psa. 119:15-16; Josh. 1:8-9); to live not only by but also “because of” Christ means that the energizing element of Christ becomes the supplying factor for us to live Christ. |
晨兴喂养
民二十8 你拿着杖，和你的哥哥亚伦招聚会众，在他们眼前吩咐磐石发出水来；这样，你就为他们使水从磐石中流出来，给会众…喝。 约六57 活的父怎样差我来，我又因父活着，照样，那吃我的人，也要因我活着。 现在我们要来看，从神圣救恩的众泉取水之路。…我们…必须是称谢耶和华的人，呼求祂的名。（赛十二4上。）不仅如此，为了要从救恩的众泉取水，我们应当将神拯救的作为传扬在万民中，并在他们中间尊崇祂的名。（4下。）我们必须向祂歌颂，因祂所行的甚是超绝，我们也必须使这事传遍全地。（5。）（以赛亚书生命读经，三五六页。） |
Num. 20:8 Take the rod, and gather the assembly, you and Aaron your brother, and speak to the rock before their eyes, so that it yields its water. Thus you shall bring forth water for them out of the rock and give the assembly… something to drink. John 6:57 As the living Father has sent Me and I live because of the Father, so he who eats Me, he also shall live because of Me. We want to consider the way to draw water from the springs of the divine salvation…. [We] need to be those who are praising Jehovah, calling upon His name (Isa. 12:4a). Furthermore, in order to draw water from the springs of salvation, we should make God’s saving deeds known among the peoples and exalt His name among them (v. 4b). We also need to sing to Him for He has done something majestic, and we must let this be made known in all the earth (v. 5). (Life-study of Isaiah, p. 282) |
信息选读
我们生活中有问题，不必去问别人，因为我们里面有灵，并且主就是那灵，在我们灵里，对我们是何等亲近。…你可以凡事和祂谈一谈，商量一下。主的话说，“应当一无挂虑，只要凡事借着祷告、祈求，带着感谢，将你们所要的告诉神。”（腓四6。）因此，你有难处只要告诉祂，祂就在你里面，面对面与你同在。父、子、灵三一神在我们里面，不是麻烦我们，乃是作我们的保惠师、安慰者、扶持者。我常常祷告说，“主啊，我现在要去走路了，求你支持我，维持我，还要加我力量。”这就是喝主。…挂虑一来了，你就要说，“主啊，这挂虑是你的，不是我的；我交给你了，因为你替我挂虑。”这样，你就在里面得着主的成分，你里面就会常常起新陈代谢的作用，结果你外面显出来的就是基督。这就是活基督。不知道这秘诀的人，以为活基督是很难的事；其实你只要操练常与主说话，你自然就会活基督。（李文集一九九四至一九九七年第三册，五三一至五三二页。） 在约翰六章五十七节的“因”含示有一个因素。“凭”这个字含示凭借，而不是因素。凭基督而行，含示基督是生活行事的凭借，正如手杖是用来行路的一样。因基督而行，指明祂是我们生活行事的因素。这种领会也是原文的意思。十四章十九节启示，我们在基督的复活里活基督。祂复活之后活着，我们也要活着。我们不仅是凭祂活着，也是因祂活着。 我们不是凭基督活着，以基督为凭借；我们乃是因基督活着，以基督为我们活着的因素。我们所吃的食物不是一种凭借，乃是供应的因素。我们不是凭食物而活，乃是因食物而活。食物供应我们，使我们能因其供应而活。…不吃食物，食物就不能成为我们活着的因素。我们在基督的复活里活基督，我们也因着吃基督而活基督。…基督加力的元素是一种供应，一种因素，使我们能活基督。 我们既已吃了基督，祂如今就在我们里面活着。〔加二20。〕…基督是借着被我们消化而活在我们里面。祂如今成了我们活着的供应和因素。我们是以基督作供应的因素而活着。“现在活着的，不再是我，”这句话的意思是我们已经了结了。然而下一句话说，“我如今…所活的生命，”指明我们还继续活着。…基督活在我们里面，作我们同祂活着的因素。（李文集一九八九年第三册，二二至二三页。） 参读：生命的经历与长大，第二章；神救恩生机的一面，第四篇。 |
When we have problems in our daily life, we do not have to seek advice from others, because we have a spirit in us and the Lord as the Spirit dwelling in our spirit is very near to us….You can talk with Him and confer with Him in everything. The Lord’s Word says, “In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God” (Phil. 4:6). Hence, if you have some problem, you just need to tell Him. He is right within you, and He is with you face to face. The Triune God—the Father, the Son, and the Spirit—is in us not to trouble us but to be our Paraclete, Comforter, and Supporter. I always pray, “O Lord, now I am going to take a walk. Support me, sustain me, and strengthen me.” This is to drink the Lord….When anxiety comes, you should say, “O Lord, this anxiety is Yours, not mine; I give it to You because You bear it for me.” Thus, you receive the Lord’s element into you, and metabolism will work constantly in you. Consequently, what is expressed through you outwardly is Christ. This is to live Christ. Those who do not know this secret consider that to live Christ is a difficult thing. Actually, you just need to practice speaking with the Lord constantly; then spontaneously, you will live Christ. (CWWL, 1994-1997, vol. 3, “The Organic Aspect of God’s Salvation,” p. 418) In John 6:57 the word because implies that there is a factor. The word by (used in the KJV), however, indicates an instrument, not a factor. To walk by Christ implies that Christ is the instrument for walking, as a cane is used for walking. To walk because of Him indicates that He is the factor of our walking. This understanding is also the meaning in the Greek. John 14:19 reveals that we live Christ in His resurrection. After His resurrection He lives, and also we live. We do not merely live by Him but because of Him. We do not live by Christ, taking Christ as our instrument; rather, we live because of Christ, taking Christ as a factor of our living. The food that we eat is not an instrument but a supplying factor. We live not by food but because of the food. Food supplies us so that we can live because of its supply…. Without eating, food cannot become a factor of our living. We live Christ in His resurrection, and we live Christ by eating Him….The energizing element of Christ is a supply, a factor, for us to live Christ. Christ has been eaten by us, and now He is within us, living within us [Gal 2:20]….The way Christ lives in us is by being digested by us. He now has become the supply, the very factor, with which we live. We live with Christ as the supplying factor. The clause it is no longer I who live means that we are finished. Yet the later clause the life which I now live indicates that we continue to live….Christ lives within us to be the factor for us to live with Him. (CWWL, 1989, vol. 3, “The Experience and Growth in Life,” pp. 17-18) Further Reading: CWWL, 1989, vol. 3, “The Experience and Growth in Life,” ch. 2; CWWL, 1994-1997, vol. 3, “The Organic Aspect of God’s Salvation,” ch. 4 |