来六19~20　　我们有这…魂的锚，又牢靠又坚固，且通入幔内；作先锋的耶稣，…为我们进入幔内。

　　歌六13　　回来，回来，书拉密女啊；…使我们得观看你。你们为何要观看书拉密女，像观看二营军兵跳舞呢？

　　当我们信主后，我们会受到人的逼迫、为难。那时，我们外面虽然痛苦受压，里面却有一种能力，使我们觉得荣耀。我们外面虽然流泪，里面却是欢喜。那个能力、荣耀、欢喜就是复活，就是我们里面的所罗门，我们的基督。书拉密女虽然有预表将来得荣耀的召会之意，但更预表今天在复活里的召会。书拉密女的预表，不是客观、将来的，乃是主观、现在的，是为着我们今天主观的经历。（召会的意义，一三三页。）

　　Heb. 6:19-20 …We have…an anchor of the soul, both secure and firm and which enters within the veil, where the Forerunner, Jesus, has entered for us…

　　S. S. 6:13 Return, return, O Shulammite;…that we may gaze at you. Why should you gaze at the Shulammite, as upon the dance of two camps?

　　When we believed in the Lord, we may have encountered persecution and harassment from men. Outwardly, we were pressed and in pain, but inwardly there was a power that caused us to feel glorious. Although we may have wept outwardly, we were joyful inwardly. That power, glory, and joy are resurrection. They are Christ, as Solomon, in us. The Shulammite typifies the glorified church in the future, and she also typifies the church in resurrection today. The type of the Shulammite is not merely objective in the future; she is subjective and for our experience today. (CWWL, 1956, vol. 2, “Three Aspects of the Church, Book 1: The Meaning of the Church,” pp. 118-119)

　　有一位弟兄，就是因看见复活的显出，深受感动而得救。…当义和团乱杀基督徒的事闹得正厉害时，…有一天他在店里，忽然听见马路上有喊叫声，就从门缝里看出去。有些义和团的人，包着头巾，拿着短刀，凶狠地押着一辆车，上面坐着一位二十岁左右的青年女子，正要被拖到刑场去行刑，那是因为她不愿否认主的名。…希奇的是，…那个女子坐在车上，竟然一点都不害怕，并且满面笑容，一路上唱着赞美诗。这个少年人在店铺里看见这景象，深受感动，留下了深刻的印象。

　　因这缘故他接受了主，之后他放下一切，说，“我也要出去传主耶稣。”那位姊妹在那一天，被义和团拖出去，要行刑时所显出的光景，可以说是复活显出来了。主耶稣还没有死而复活之先，…祂所显出来的光景，就是复活。有一天，祂复活了，完全进到复活里，那就是死而复活的光景。今天召会也是这样，到那一天，已死的圣徒要复活，活着的圣徒要变化被提，我们就实际地进到复活里。然而，在那一天还没有来到之先，我们今天就能活在复活里。

　　在象牙宫中，和所罗门共同生活的书拉密女，乃是预表在至圣所里，和基督一同交通的召会；这不是重在将来的复活，乃是重在今天活在复活里的生活。…神从来没有要我们咬着牙根，凭着自己，刚强努力来走十字架的道路；祂乃是在复活里，进到我们里面，作我们的能力，顶着我们，推着我们，来走十字架的路。…表面看来，这条路好像很艰难，但实际走在其中的人都知道，里面有一个能力。…我们里面是所罗门，外面是大卫；我们里面是书拉密女，外面是亚比该。这不是两个分开的时期，乃是里外两面同时并存的。

　　我们多少都有这样的经历，里面是所罗门，外面是大卫。我们是受难为、困苦的人，是忧患之子，被人逼迫得飘流在旷野；但在我们里面有一个能力，有一个交通，是甜美、荣耀的；在我们里面有神，有灵，有一个“所罗门”，就是复活的基督。所以，使徒保罗能说，使我认识祂复活的大能，好叫我能模成祂的死，和祂一同受苦。（腓三10。）所罗门在我们里面，我们就能走大卫的路；基督活在我们里面，我们就能走拿撒勒人耶稣的路。这是个深的基督徒，也是个有水平的基督徒。（召会的意义，一三三至一三六页。）

　　参读：希伯来书生命读经，第五十七篇。

　　During the Boxer Rebellion a brother was saved because he saw and was touched by the manifestation of resurrection…. At the peak of the Boxers’ rioting,…they were brutally killing the Christians…. One day,…hearing the shouting and crying in the street, he peeked through a crack in the door and saw some of the Boxers with turbans on their heads and swords in their hands, ferociously escorting a wagon on which a twenty-year-old woman was being carried to the execution ground. She was to be put to death because she was not willing to deny the Lord’s name…. Strangely the young woman sitting in the wagon was not at all afraid. She was rejoicing and singing hymns of praise. When the young man in the store saw this scene, he was deeply touched and impressed with what he had seen.

　　He received the Lord because of what he saw, and later he gave up everything, saying, “I also want to go out to preach the Lord Jesus.” On that day, when the sister was being dragged away by the Boxers to be executed, resurrection was manifested. Before the Lord Jesus died and resurrected,…He manifested resurrection until…He entered fully into resurrection…. Today the church is the same. One day all the dead saints will be raised, and all the living saints will be transfigured and raptured, and we will enter fully into resurrection. However, even before that day comes, we can live in resurrection.

　　The Shulammite’s living with Solomon in the palaces of ivory typifies the church fellowshipping with Christ in the Holy of Holies. The emphasis is not on resurrection in the future but on living in resurrection today…. God never intended for us to take the way of the cross by our own strong perseverance and reliance on ourselves. Instead, He comes into us in resurrection to be our power, supporting and motivating us to take the way of the cross. Outwardly speaking, the way of the cross is harsh, but those who take this way realize that there is a power within them…. We are Solomon inwardly and David outwardly. Inwardly we are the Shulammite, and outwardly we are Abigail. These are not two separate experiences; rather, the two exist simultaneously, one being inward and the other being outward.

　　To a certain degree, we have experienced being Solomon and David. Even though we suffer difficulties and hardships and are sons of sorrow who are persecuted and wander about in the wilderness, within there are a power and a fellowship that are sweet and glorious. We have God, the Spirit, and “Solomon”—the resurrected Christ—within us. Hence, the apostle Paul could say, “To know… the power of His resurrection and the fellowship of His sufferings, being conformed to His death” (Phil. 3:10). Inwardly, Christ, as typified by Solomon, enables us to take the way of Jesus the Nazarene, as typified by David. A Christian with this kind of experience is deep and matches the biblical standard. (CWWL, 1956, vol. 2, “Three Aspects of the Church, Book 1: The Meaning of the Church,” pp. 119-121)

　　Further Reading: Life-study of Hebrews, msg. 57