诗一三二14~16 〔耶和华〕说，这是我永远安息之所；我要住在这里，因为是我所愿意的。我要丰厚地赐福与其中的粮，使其中的穷人饱得食物。我要使其中的祭司披上救恩，其中的虔诚人大声欢呼。

　　 一三四3 愿造天地的耶和华，从锡安赐福给你们。

　　〔在诗篇一百三十二篇十五至十八节〕，耶和华〔论到锡安〕说，祂要丰厚地赐福与锡安的粮，使其中的穷人饱得食物。祂要使其中的祭司披上救恩，使其中的虔诚人大声欢呼。祂要叫大卫的角在那里长出；祂为祂的受膏者预备明灯。祂要使祂受膏者的仇敌披上羞耻，但祂受膏者的冠冕要在头上发光（诗篇生命读经，五八九至五九○页）。

　　Psa. 132:14-16 This is My resting place forever; here will I dwell, for I have desired it. I will abundantly bless its provision; I will satisfy its poor with bread. And its priests I will clothe with salvation, and its faithful ones will shout with a ringing shout.

　　134:3 May Jehovah, who made heaven and earth, bless you from Zion.

　　[In Psalm 132:15-18] Jehovah [speaks about Zion] by saying that He will abundantly bless Zion’s provision and satisfy its poor with bread, that He will clothe its priests with salvation, that its faithful ones will shout with a ringing shout, that there He will cause the horn of David to shoot forth, that He has prepared a lamp for His Anointed One, and that He will clothe with shame the enemies of His Anointed One but that on Him His crown will shine. (Life-study of the Psalms, p. 483)

　　在诗篇一百三十二篇里，有七个与得胜者有关的项目：安息、居所、粮食、衣服、得胜的角、照亮的灯和发光的冠冕。这些项目是召会生活的高峰。当我们在召会生活的高峰，我们就与神同有安息、居所和粮食。然而，神若无家可归，我们也就无家可归；当祂没有满足时，我们也就没有满足。当神安息并居住在锡安时，我们就有充足的粮食。不仅如此，我们还有合式的衣服、角、灯和冠冕。……这是在锡安（神的山最高峰）之得胜者的光景。

　　一百三十三篇是一位圣民上锡安时，因弟兄在一里同居，有耶和华所命定的福而有的赞美。在来到一百三十三篇以前，我们必须达到一百三十二篇。……当锡安被建造，神安息在那里，并居住在耶路撒冷时，我们就有了聚集的地方，并且能在一里同居。

　　 倘若这是我们在召会聚会中的光景，我们就能享受神所命定的福。……“看哪，弟兄和睦同居，是何等的善，何等的美！”（诗一三三1）我信“何等的善”是指二节的油，“何等的美”是指三节的甘露。……“这好比那上好的油，浇在亚伦的头上，流到胡须，又流到他的衣襟。”（2）油从头上流到衣襟，表征头与身体，基督与召会，都在神上好之油的膏抹之下。……三节上半继续说，“又好比黑门的甘露，降在锡安山。”……这甘露表征神新鲜、复苏的恩典……滋润了我们。……“因为在那里有耶和华所命定的福，就是永远的生命。”（3下）……我们在召会生活里住在一起，就享受神永远的生命，就是祂所命定给我们的福。这就是召会生活。

　　一百三十二篇是召会生命的一面，一百三十三篇是召会生活的一面 。后者乃是最高的生活—弟兄在一里同住的生活。这样的生活使神进来，以上好的油和新鲜的甘露祝福我们。

　　一百三十四篇是末了一首上行之歌，是一位圣民上锡安时……的赞美。这篇诗指明，属灵上最高的人，就是在锡安的人，能祝福每个人，并教导每个人。……〔在三节〕这里我们看见，祝福来自锡安，就是来自最高的人。你若读召会历史，就会看见在每个时代和世纪，神的祝福都因着得胜者临到了召会。每当有一些得胜者，就必有神的祝福。神总是从锡安，从最高峰，从达到了顶点、达到了得胜者地位的人，祝福祂的子民。神乃是从这地位祝福祂所有的子民（诗篇生命读经，五九○至五九三页）。

　　参读：诗篇生命读经，第四十一至四十二篇；诗篇中所启示并预表的基督与召会，第二十至二十一章。

　　In Psalm 132 we have seven items related to the overcomer—resting, dwelling, food, clothing, the victorious horn, the enlightening lamp, and the shining crown. These items are at the top of the church life... However, when God is homeless, we also are homeless. When He does not have satisfaction, we also do not have satisfaction. But when God is resting and dwelling in Zion, we have plenty of food. Furthermore, we have the proper clothing, a horn, a lamp, and a crown... This is the situation of the overcomers in Zion, the highest peak of God’s mountain.

　　Psalm 133 is the praise of the saint in his going up to Zion concerning Jehovah’s commanded blessing for brothers to dwell in unity. Before we can have Psalm 133, we must reach Psalm 132... When Zion is built up and when God is resting there and dwelling in Jerusalem, then we have a place where we can gather and where we can dwell together in unity. If this is our situation in the meetings of the church, we will enjoy God’s commanded blessing.

　　 “Behold, how good and how pleasant it is / For brothers to dwell in unity!” (133:1). I believe that “how good” refers to the oil in verse 2 and that “how pleasant” refers to the dew in verse 3. “It is like the fine oil upon the head / That ran down upon the beard, / Upon Aaron’s beard, / That ran down upon the hem of his garments” (v. 2). For the oil to run down from the head to the hem of the garments signifies that both the Head and the Body, both Christ and the church, are under the anointing of God’s fine oil. Verse 3a goes on to say that it is also like “the dew of Hermon / That came down upon the mountains of Zion.”... This dew signifies the fresh and refreshing grace of God... [that] waters us. “For there Jehovah commanded the blessing: / Life forever” (v. 3b)... As we dwell together in the church life, we enjoy God’s eternal life commanded by Him as a blessing to us. This is the living of the church.

　　In Psalm 132 we have the church life, and in Psalm 133 we have the church living. The church living is the highest living—a living with brothers dwelling in unity. Such a living causes God to come in to bless us with fine oil and fresh dew.

　　As the last of the Songs of Ascents, Psalm 134 is the praise of the saint in his going up to Zion... This psalm indicates that the highest people, those who are in Zion, can bless everyone and teach everyone... [In verse 3] we see that the blessing comes from Zion, that is, from the highest people. If you read the history of the church, you will see that in every age and century God’s blessing has come to the church because of the overcomers. Whenever there are some overcomers, there will be God’s blessing. God always blesses His people from Zion, from the highest peak, from the ones who have attained to the top, to the position of the overcomers. From this position God blesses all His people. (Life-study of the Psalms, pp. 483-486)

　　Further Reading: Life-study of the Psalms, msgs. 41-42; CWWL, 1969, vol. 3, “Christ and the Church Revealed and Typified in the Psalms,” chs. 20-21