太一1　 耶稣基督，大卫的子孙，亚伯拉罕子孙的家谱。

　　路一32~33 祂要为大，称为至高者的儿子，主神要把祂祖大卫的宝座给祂，祂要作雅各家的王，直到永远，祂的国也没有穷尽。

　　有基督作其君王的国，乃是由亚伯拉罕肉身的后裔，和他信心的后裔所组成的。因此马太所记基督的家谱，始于蒙召族类之父亚伯拉罕，而不始于受造族类之父亚当。神的国不是以亚当受造的族类建立的，乃是以亚伯拉罕蒙召的族类建立的，其中包括真以色列人（罗九6~8）和在基督里的信徒（加三7、9、29）（圣经恢复本，太一1注1）。

　　所罗门预表基督是大卫的儿子，继承大卫的王位与国度（撒下七12~13，路一32~33）。就预表基督而言，所罗门主要作了两件事：在国度里建造神的殿（王上六2），并说智慧的话（十23~24，太十二42）。基督应验了这预表，在神的国里建造神实际的殿，就是召会，并说智慧的话（太一1注3）。

　　Matt. 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

　　Luke 1:32-33 He will be great and will be called Son of the Most High; and the Lord God will give to Him the throne of David His father, and He will reign over the house of Jacob forever, and of His kingdom there will be no end.

　　The kingdom, of which Christ is the King, is composed of Abraham’s descendants, including both his descendants in the flesh and those in faith. Hence, the genealogy of Christ in Matthew begins with Abraham, the father of the called race, not with Adam, the father of the created race. God’s kingdom is not built with the created race of Adam but with the called race of Abraham, which includes both the real Israelites (Rom. 9:6-8) and the believers in Christ (Gal. 3:7, 9, 29). (Matt. 1:1, footnote 1)

　　Solomon is a type of Christ as the son of David, the One who inherits the throne and kingdom of David (2 Sam. 7:12-13; Luke 1:32-33). Solomon, as a type of Christ, did mainly two things: he built the temple of God in the kingdom (1 Kings 6:2) and spoke the word of wisdom (1 Kings 10:23-24; Matt. 12:42). Christ, in fulfilling this type, is now building the real temple of God, the church, in the kingdom of God and has spoken the word of wisdom. (Matt. 1:1, footnote 3)

　　诗篇六十九篇论到受苦的基督，由受苦的大卫所预表；七十二篇论到作王的基督，由作王的所罗门所预表。……基督在地上经过由大卫的苦难所预表受苦的生活之后，就升到诸天之上，如今在那里作王掌权，由所罗门所预表（圣经恢复本，诗六九1注1）。

　　在诗篇七十二篇，作王的基督由作王的所罗门，就是大卫的儿子（太一1，二二42），在亨通昌盛时所预表。诗篇七十二篇的标题：“所罗门的诗”，以及一节：“神啊，求你将你的判断

　　 赐给王，将你的公义赐给王的儿子”，指明这点（诗篇生命读经，四一九至四二○页）。

　　诗篇七十二篇告诉我们，基督要如何在全地作王，圣徒们要如何与祂一同得荣并蒙福。首先我们看见，祂要以公义、公平作王，借此要引进平安（1~5）。当基督回来时，祂要作王，以公义、公平治理全地。因此，地要满了平安。今天人常常说到平安，但在基督回来以前，不会有平安。在祂的治理之下，真正的平安才会开始作王。

　　其次，这篇诗说出基督在祂的治理中，就像雨滋润地；所以圣徒要发旺。“祂必降临，像雨降在已割的草地上，如甘霖浇灌大地。在祂的日子义人要发旺，大有平安，直到月亮不存。祂要执掌权柄，从这海直到那海，从大河直到地极。住在荒野的，必在祂面前下拜，祂的仇敌必要舔土。……诸王都要叩拜祂；万国都要事奉祂。”（6~11）甚至在基督回来审判的时候，祂要像雨降在已割的草地上，如甘霖浇灌大地。这是基督得着地的方法！祂得着地是借祂的滋润，不是借争战，不是借定罪，不是借审判。赞美主！

　　七十二篇给我们一幅荣耀的图画，说出主恢复、据有并治理这地的情形。“独行奇事的耶和华神，以色列的神，是当受颂赞的；祂荣耀的名也当受颂赞，直到永远；愿祂的荣耀充满全地。阿们，阿们。”（18~19）（李文集一九六九年第三册，一四四至一四五、一四七页）

　　参读：诗篇生命读经，第二十九篇；诗篇中所启示并预表的基督与召会，第十一章。

　　Psalm 69 is on the suffering Christ, typified by the suffering David, and Psalm 72 is on the reigning Christ, typified by the reigning Solomon... After His life of suffering on earth, typified by the sufferings of David, Christ ascended to the heavens, where He is now reigning as the King, typified by Solomon. (Psa. 69:1, footnote 1)

　　The reigning Christ is typified in Psalm 72 by the reigning Solomon, the son of David (Matt. 1:1; 22:42), in his prosperous and flourishing time. This is indicated by the title of this psalm, “Of Solomon,” and by the first verse: “O God, give Your judgments to the king, / And Your righteousness to the son of the king.” (Life-study of the Psalms, p. 343)

　　Psalm 72 tells us how Christ shall reign over the whole earth and how the saints will be glorified and blessed with Him. First, we see that He will reign with righteousness and justice, by which peace will be ushered in (vv. 1-5). When Christ returns, He will be the King, ruling over the entire earth with righteousness and justice. Hence, the earth will be full of peace. People today speak much about peace, but there will be no peace until Christ returns. Under His rule, real peace will begin its reign.

　　Second, this psalm presents Christ in His rule like rain watering the earth; so the saints will flourish. “He will drop like rain upon mown grass, / Like abundant showers dripping on the earth. / In His days the righteous will flourish, / And there will be an abundance of peace / Until the moon is no more. / And He will have dominion from sea to sea / And from the River unto the ends of the earth. / The desert dwellers will bow down before Him, / And His enemies will lick the dust. /... And all the kings will bow down before Him; / All the nations will serve Him” (vv. 6-11). Even at the time when Christ returns for judgment, He will be like rain upon mown grass, like abundant showers dripping on the earth. This is the way Christ gains the earth. He gains it by His watering, not by fighting, not by condemning, not by judging. Praise the Lord!

　　Psalm 72 gives a glorious picture of what it will be like for the Lord to recover, possess, and reign over the earth. “Blessed be Jehovah God, the God of Israel, / Who alone does wondrous deeds; / And blessed be His glorious name forever; / And may His glory fill the whole earth. / Amen and Amen” (vv. 18-19). (CWWL, 1969, vol. 3,” Christ and the Church Revealed and Typified in the Psalms,” pp. 107, 109)

　　Further Reading: Life-study of the Psalms, msg. 29; CWWL, 1969, vol. 3,” Christ and the Church Revealed and Typified in the Psalms,” ch. 11