挪亚、但以理和约伯—在生命线上过得胜生活以成就神经纶的榜样
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神对约伯的心意—使好人成为神人
God’s Intention with Job—That a Good Man Become a God-man
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纲目
六 神人用全人(就是出于全心、全魂、全心思并全力)爱主—可十二30。
F A God-man loves the Lord with his whole being, that is, from his heart, soul, mind, and strength—Mark 12:30.
七 神人不信靠肉体,否认己,并操练灵活基督—腓三3,太十六24,提前四7,腓一21上。
G A God-man has no confidence in the flesh, denies the self, and exercises the spirit to live Christ—Phil. 3:3; Matt. 16:24; 1 Tim. 4:7; Phil. 1:21a.
八 神人是有神的话,吸入神的气之属神的人—提前六11,提后三16~17。
H A God-man is a man of God with the word of God, inhaling the breath of God—1 Tim. 6:11; 2 Tim. 3:16-17.
九 神人领悟自己不是独立的个体,乃是团体神人—基督的身体,一个新人—的一部分—林前十二12~13,弗四16,西三10~11。
I A God-man realizes that he is not an independent individual but part of the corporate God-man—the Body of Christ, the one new man—1 Cor. 12:12-13; Eph. 4:16; Col. 3:10-11.
 


晨兴喂养  
  提后三16~17 圣经都是神的呼出,对于教训、督责、改正、在义上的教导,都是有益的,叫属神的人得以完备,为着各样的善工,装备齐全。

  提后三章十四至十七节说到属神的人有神的呼出。圣经,神的话,乃是神的呼出。神的说话就是神的呼出。因此,祂的话就是灵(约六63)或气。所以,圣经乃是这位是灵之神的具体化。那灵乃是圣经的素质、本质,犹如磷是火柴的基本本质。我们必须用我们的灵,划擦圣经的灵,以点着神圣的火。……圣经既为是灵之神的具体化,也就是基督的具体化。基督是神活的话(启十九13),圣经是神写的话(太四4)。这圣经使属神的人得以完备,装备齐全。

  要照顾一个地方的召会,话语的传扬是非常重要的。在提后三章十四至十七节,神的说话就是祂的呼出。我们该是属神的人,有神的呼出。我们读经就是吸入神的气。神呼出而我们吸入。这样,无论得时不得时,我们都能传道。我们的传讲就是我们的呼出(李文集一九八五年第三册,七○四页)。
  2 Tim. 3:16-17 All Scripture is God-breathed and profitable for teaching, for conviction, for correction, for instruction in righteousness, that the man of God may be complete, fully equipped for every good work.

  In 2 Timothy 3:14-17 is a man of God with the breath of God. The Scripture, the Word of God, is the breath of God. God’s speaking is God’s breathing. Hence, His word is spirit (John 6:63), pneuma, or breath. Thus, the Scripture is the embodiment of God as the Spirit. The Spirit is therefore the very essence, the substance, of the Scripture, just as phosphorus is the essential substance in matches. We must strike the Spirit of the Scripture with our spirit to catch the divine fire. As the embodiment of God the Spirit, the Scripture is also the embodiment of Christ. Christ is God’s living Word (Rev. 19:13), and the Scripture is God’s written word (Matt. 4:4). This Scripture makes the man of God complete and equips him.

  In caring for a local church,…the preaching of the word is vital. In 2 Timothy 3:14-17 God’s speaking is His breathing. We should be men of God with the breath of God. Our reading of the Scripture is our inhaling of God’s breath. God is breathing, and we are inhaling. Then we are able to proclaim the word in season and out of season. Our preaching is our exhaling. (CWWL, 1985, vol. 3, “Elders’ Training, Book 6: The Crucial Points of the Truth in Paul’s Epistles,” pp. 549-550)
信息选读  
  我们要有分于正确召会生活的恢复,就要享受耶稣的人性,使我们成为正确的人。……我们需要将耶稣的人性应用于日常行事为人的每一细节。……我们要刚强站住,借着享受耶稣的人性,抵挡今世的潮流。譬如,今天的人满了仇恨又无亲情,但我们必须被耶稣人性里爱的情操充满。

  在提摩太后书我们不但在消极方面看见一幅败坏人性的图画,也在积极方面看见享受耶稣人性的路。要享受耶稣的人性,

  我们首先需要呼求主(二22)。借着呼求主,我们就可有分于祂的人性。

  其次,我们需要吸入圣经中神的气〔参提后三16〕。……圣经既是神的呼出,我们就可吸入圣言中神的气。我们需要吸入神所呼出的。每次我们来到圣经跟前,就需要新鲜地吸入神圣的气。

  第三,我们需要运用神所赐给我们人的灵。……神赐给我们的灵,使意志有能、情感能爱并心思清明〔参提后一7〕。没有基督,每个人都思想不平衡。然而,因为神已赐给我们清明自守的灵,我们就可以有清明、健全和健康的心思。我们需要运用神所赐给我们的灵,使我们意志刚强,情感有爱,心思清晳健全。

  第四,我们需要经历在我们灵里的基督。提后四章二十二节说,“愿主与你的灵同在。”我们应当享受那住在我们灵里的基督。

  第五,我们要在召会,基督的身体中追求基督。二章二十二节说,需要“同那清心呼求主的人”,就是同圣徒们,追求基督。追求基督不是单独的事,乃是团体的事。我们必须同身体上其他的肢体追求基督。

  恢复正确的召会生活,有赖于正确的人性。今天我们能有这样的人性,是因为我们借着呼求主的名,吸入圣经中神的气,运用我们能力、爱并清明自守的灵,经历那住在我们灵里的基督,并同许多亲爱的圣徒追求基督,而有分于耶稣的人性。在这艰难的时期,我们必须不仅作好人,更作神人,作属神的人,好使我们能有正确的召会生活(李文集一九七一年第二册,三二二至三二四页)。

  参读:约伯记生命读经,第三十三、三十七篇。
  In order for us to participate in the recovery of the proper church life, we need to enjoy the humanity of Jesus so that we may become proper persons…We need to apply the humanity of Jesus to every detail of our daily walk…We need to be strong to stand against the tide of this age by enjoying the humanity of Jesus. For instance, while people today are full of hatred and are without natural affection, we must be filled with the loving affection in the humanity of Jesus.

  In 2 Timothy we see not only a picture of corrupted humanity on the negative side but also the way to enjoy the humanity of Jesus on the positive side. In order to enjoy the humanity of Jesus, we first need to call on the Lord (2:22). By calling upon the name of the Lord, we may partake of His humanity.

  Second, we need to inhale the breath of God in the Bible [cf. 3:16]…Since the Bible is the breathing out of God, we may inhale the breath of God in the holy Word. We need to inhale what God has exhaled. Each time we come to the Bible, we need to freshly breathe in the divine breath.

  Third, we need to exercise our God-given spirit…God has given us a spirit that is powerful in our will, loving in our emotion, and sober in our mind [cf. 1:7]. Apart from Christ, every human being is unbalanced in his thinking. However, because God has given us a spirit of sobermindedness, we may have a sober, sound, and healthy mind. We need to exercise our God-given spirit that is strong in our will, loving in our emotion, and sober, sound, and clear in our mind.

  Fourth, we need to experience Christ who is in our spirit. Second Timothy 4:22 says, “The Lord be with your spirit.” We should enjoy Christ who dwells in our spirit.

  Fifth, we need to pursue Christ in the church, the Body of Christ. Second Timothy 2:22 says that we need to pursue Christ “with those,” that is, with the saints. To pursue Christ is not an individualistic matter but a corporate matter. We must pursue Christ with the other members of the Body.

  The recovery of the proper church life depends on the proper humanity. Today we can have such a humanity because we can partake of the humanity of Jesus by calling upon the name of the Lord, breathing in the breath of God in the Bible, exercising our spirit of power, love, and sobermindedness, experiencing Christ who dwells in our spirit, and pursuing Christ with many dear saints. In these difficult times, we must be not merely good men but God-men, men of God, in order that we may have the proper church life. (CWWL, 1971, vol. 2, pp. 245-246)

  Further Reading: Life-study of Job, msgs. 33, 37
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