启三7　 ……那圣别的、真实的，……这样说。

　　　　14　 ……那阿们，那忠信真实的见证人，……这样说。

　　约壹一3 我们将所看见并听见的，也传与你们，使你们也可以与我们有交通；而且我们的交通，又是与父并与祂儿子耶稣基督所有的。

　　启示录三章七节启示基督是那圣别的、真实的。基督要把生命分赐给人，就必须是圣别的，也必须是真实的。

　　基督是忠信真实的见证人（14下）。……祂的见证从不说谎。这也是为着分赐。说谎者、作假见证的人绝不能把生命分赐给人。你如果要将生命赐给人，你就必须忠信，必须真实。你必须没有一点虚假，你才有资格把生命赐给人。因为基督是活着的，是圣别、忠信、真实的，所以祂有资格把生命分赐到我们里面（李文集一九八三年第二册，三一七页）。

　　Rev. 3:7 …These things says the Holy One, the true One… 14…These things says the Amen, the faithful and true Witness…

　　1 John 1:3 That which we have seen and heard we report also to you that you also may have fellowship with us, and indeed our fellowship is with the Father and with His Son Jesus Christ.

　　In Revelation 3:7 Christ is revealed as the Holy One and the true One. In order to dispense life to others, He must be holy, and He must be true.

　　Christ is the faithful and true Witness (v. 14b)…He never tells a lie in His testimony. This also is for dispensing. A liar, a false witness, can never give life to others. If you are going to give life to others, you must be faithful, and you must be true. You must have no falsehood. Then you will be qualified to give life to others. Because He is living and holy and faithful and true, He is qualified to impart life into us. (CWWL, 1983, vol. 2, “The Divine Dispensing of the Divine Trinity,” pp. 241-242)

　　启示录三章十四节上半说，基督是那阿们的。“阿们”是什么意思？这是独特、属天、神圣的语言。……你说阿们的时候，你的意思是“是的”。哦，神圣的分赐太奇妙了。是的！哦，三一神把祂自己分赐到我里面。是的！我真喜乐我在召会生活里。阿们！是的！荣耀的召会生活！是的，这是真实的！永远是“是的”。阿们是一种永远的是。“是的”就是基督自己。基督有一个名字，祂的名字叫阿们—是的！这也是为着生命的分赐。

　　从这样一位供应给人的基督，已经产生出神的儿女来。基督供应给人的结果，乃是有许多人从神而生。……这些儿女有永远的生命（约三15~16、36，约壹一2，五12~13、20）。有永远的生命，意思就是有一些活的分赐。因着你有永远的生命，这生命就在你里面涌流。这在你里面的涌流就是生命的分赐。

　　我们借着住在主里面，并在光中生活行动，有分于永远生命的交通（一3~7，二6）。交通就是涌流。有一个生命在神与我们之间涌流。甚至在祂身体众肢体中间也有这样一道流。这流临到我们众人，甚至达到神自己。所以，这是一种交通。电是很好的说明：房子里的电灯和发电厂中间有电流，那流是所有电灯之间的交通。电流使每盏灯与发电厂有交通。

　　我们里面有一道流，那流是永远的生命，那流也是交通。我们都有分于这样的交通。有分于这样的交通，也许不像彼得提到有分于神圣的性情（彼后一4）那样具体，但这交通更有可享受的。比方说，鸡有两种吃法：一种是吃鸡肉，一种是喝鸡汤。你软弱、生病的时候，鸡汤比鸡肉更好。鸡肉好比神圣的性情，而鸡汤好比神圣生命的交通。你喜欢哪一样？你如果很强健，你也许喜欢吃鸡肉。这很不错，但是喝鸡汤更有味。……如果没有鸡肉，你就不可能有鸡汤。照样，你如果没有神圣的性情，你就不会有永远生命的交通。神圣的性情是具体的实质，而神圣生命的交通便是这个实质的交通；这是为着生命的分赐。有分于永远生命之交通的路，就是住在主里面，并且在光中生活行动（李文集一九八三年第二册，三一七至三二○页）。

　　参读：关于神圣分赐更深的研读，第二篇。

　　Revelation 3:14a says that Christ is the Amen. What does Amen mean? This is the unique, heavenly, and divine language…When you say Amen, you mean “that’s it.” Oh, the divine dispensation is so wonderful! That’s it! Oh, the Triune God dispenses Himself into me! That’s it! I am so happy that I am in the church life. Amen! That’s it! The glorious church life! That’s it! It is real; it is yes forever. Amen is a kind of eternal yes. “That’s it” is just Christ Himself. Christ has a name, and His name is called Amen—That’s it! This is also for life dispensing.

　　Out of Christ being ministered, the children of God have been brought forth. The issue of Christ being ministered is that many have been born of God. These children first of all have the eternal life (John 3:15-16, 36; 1 John 1:2; 5:12-13, 20). To have the eternal life simply means to have some living dispensing. Because you have the eternal life, it flows within you. This flowing within you is the dispensing of life.

　　We are partakers of the fellowship of the eternal life by abiding in the Lord and walking in the light (1:3-7; 2:6). The fellowship is the flowing. There is a life that flows between God and us. Even between the members of His Body there is such a flow. This flow reaches all of us and even God Himself. So this is a kind of fellowship. Electricity is a good illustration. Within the lamps in a house and within the power plant itself there is the flow of electricity. That flow is the fellowship between all the lamps. The current brings every lamp into the fellowship with the plant.

　　Within us there is a flow. That flow is the eternal life, and that is the fellowship. We all are partaking of such a fellowship. To partake of such a fellowship may not be so substantial as partaking of the divine nature, which Peter mentions (2 Pet. 1:4). But this fellowship is more enjoyable. For example, there are two ways to eat chicken: one is to eat the solid chicken, and the other is to eat soup made of chicken. When you are weak or sick, chicken soup is better than chicken. We may use the chicken to illustrate the divine nature, and chicken soup to illustrate the fellowship of the divine life. Which do you prefer? If you are a strong person, you may like solid chicken. This is good, but it is more tasteful to eat the chicken soup…Without a solid chicken, you could not have chicken soup. Likewise, without the divine nature you could not have the fellowship of the eternal life. The divine nature is the solid thing, the substance, and the fellowship of the divine life is the fellowship of this substance. This is for the life dispensing. The way to partake of the fellowship of the eternal life is to abide in the Lord and walk in the light. (CWWL, 1983, vol. 2, “The Divine Dispensing of the Divine Trinity,” pp. 242-243)

　　Further Reading: CWWL, 1990, vol. 3, “A Deeper Study of the Divine Dispensing,” ch. 2