纲目
壹 诗篇二十二至二十四篇是启示基督的一组诗，从祂的钉十字架，经过祂的牧养，说到祂来世的君王职分： |
Ⅰ Psalms 22 through 24 are a group of psalms revealing Christ from His crucifixion through His shepherding to His kingship in the coming age: |
一 诗篇二十三篇论到基督在祂的复活和升天里作牧者，乃是二十二篇基督救赎的死，并祂产生召会的复活，以及二十四篇基督作为王回来，要借着作祂身体的召会得回全地，二者之间的桥梁。 |
A Psalm 23, which concerns Christ as the Shepherd in His resurrection and ascension, is the bridge between Christ's redeeming death and His church-producing resurrection in Psalm 22 and Christ's coming back as the King, who will regain the entire earth through the church as His Body in Psalm 24. |
二 基督在祂天上的职事里一直在牧养人，我们需要与祂合作牧养人；我们若接受这个交通，地上会有一个大复兴，将主带回来。 |
B In His heavenly ministry Christ is shepherding people, and we need to cooperate with Him by shepherding people; if this fellowship is received by us, there will be a big revival on the earth to bring the Lord back. |
晨兴喂养
诗二二22 我要向我的弟兄宣告你的名；在会中我要赞美你。 二三1 耶和华是我的牧者；我必不至缺乏。 二四9~10 众城门哪，你们要抬起头来；永久的门户啊，你们要把头抬起；荣耀的王将要进来。那荣耀的王是谁呢？万军之耶和华—祂是荣耀的王！细拉。 诗篇二十二至二十四篇是启示基督的一组诗，启示祂从钉十字架到来世的君王职分。在二十二篇，我们看见基督的死，祂的复活，以及祂在复活里所产生的许多弟兄，形成祂的召会。二十三篇是关于基督作牧者。今天这牧者是在祂的复活里。二十四篇是关于基督在神的国里作要来的王。因此，在这三篇诗里，有钉十字架的基督，复活的基督，产生召会的基督，作牧者并牧养祂羊群（召会）的基督，以及回来作王的基督（诗篇生命读经，一六九页）。 |
Psa. 22:22 I will declare Your name to my brothers; in the midst of the assembly I will praise You. 23:1 Jehovah is my Shepherd; I will lack nothing. 24:9-10 Lift up your heads, O gates; and lift up, O long enduring doors; and the King of glory will come in. Who is this King of glory? Jehovah of hosts—He is the King of glory! Selah. Psalms 22—24 are a group of psalms revealing Christ from His crucifixion to His kingship in the coming age. In Psalm 22 we see Christ’s death, His resurrection, and His many brothers produced in His resurrection to form His church. Psalm 23 concerns Christ as the Shepherd. This Shepherd today is in His resurrection. Psalm 24 concerns Christ as the coming King in God’s kingdom. Thus, in these three psalms we have Christ crucified, Christ resurrected, Christ producing the church, Christ being the Shepherd and shepherding His flock, the church, and Christ coming back to be the King. (Life-study of the Psalms, p. 137) |
信息选读
〔诗篇二十三篇〕告诉我们，基督分五个阶段牧养我们。第一阶段是青草地和可安歇的水边（2）。草地和水是为着我们的滋养，包括顾惜和享受。第二阶段是义路（3）。义路指明我们的行事为人。我们享受基督、被基督充满且得基督滋养以后，就走在义路上。第三阶段是死荫的幽谷（4）。……基督的牧养带我们行过死荫的幽谷。第四阶段是战场（5），在那里我们与敌人争战。在战场上，基督为我们摆设了筵席。最后，末了的阶段是一生一世住在耶和华的殿中（6）。我们安息在主里，会使谷缩短，使荫减少，并将死除去。我们不该说自己正在谷中。……最好的路，就是忘记我们在谷中，因为有主与我们同在。我们不怕遭害，因为祂与我们同在。 主在我们敌人面前为我们摆设筵席。主的桌子乃是一个筵席（林前十21）。每主日我们来到主的桌子前坐席，总是在我们敌人面前。每天对我们都是争战的日子。……一面，我们享受主的筵席；另一面，我们该为着胜利而争战。 在召会之外，没有召会，基督就无法牧养我们。这是因为祂是羊群的牧者，羊群就是召会。离开召会就是离开羊群，而牧者总是与羊群同在（诗篇生命读经，一七二、一七八至一八○、一八二页）。 我盼望因着我们接受有关牧养的这个负担，在我们中间会有真正的复兴。众召会若都接受这教训，有分于基督奇妙的牧养，在主的恢复里就会有一次大的复兴。……牧养和教导，应当像双脚，为着我们与主一同行动。 约翰福音末了的第二十一章，启示使徒的职事与基督在天上的职事合作。 牧养是神圣的事。我们要作牧人，就必须是基督的见证人，是基督的肢体，也是基督的弟兄，有分于祂儿子的名分。这样，我们就有分于儿子名分的发言，而成为申言者。我们既是为着神发言的申言者，我们就为主说话。同时，我们需要牧养人。这是结果子的路，是得着繁增和扩增的路。我们若接受这种交通，我信地上会有一个大复兴，但不是由少数属灵大汉带来的，乃是由基督身体的许多肢体，跟随经过过程之三一神寻找并得着堕落之人的步骤，成为牧人所带来的（李文集一九九四至一九九七年第五册，一二七至一二八页）。 参读：活力排，第四章。 |
[Psalm 23] tells us that Christ’s shepherding of us is in five stages. The first stage is of the pastures and the waters of rest (v. 2). Pasture and waters are for our nourishment, including cherishing and enjoyment. The second stage is the stage of the paths of righteousness (v. 3). The paths of righteousness indicate our walk. After we enjoy Christ, are filled up with Christ, and are nourished by Christ, we walk on the paths of righteousness. The third stage is the valley of the shadow of death (v. 4)…Christ’s shepherding leads us through the valley of the shadow of death. The fourth stage is the battlefield (v. 5), where we are fighting against the adversaries. At the battlefield a table, a feast, is spread for us. Finally, the last stage is to dwell in the house of God for the length of our days (v. 6). Our resting in the Lord will shorten the valley, reduce the shadow, and remove the death. We should not talk about our being in the valley…The best way is for us to forget that we are in the valley, because we have the Lord with us. We do not fear evil, because He is with us. The Lord spreads a table—a feast—before us in the presence of our adversaries (1 Cor. 10:21). The Lord’s table is a feast. Every Lord’s DAY when we come to His table to take the feast, it is always in the presence of our adversaries. Every day is a fighting day to us…On the one hand, we enjoy the feast of the Lord, and on the other hand, we should fight for the victory. Outside of the church, without the church, there is no way for Christ to shepherd us. This is because He is the Shepherd of the flock, and the flock is the church. To get out of the church is to get out of the flock, and the Shepherd is always with the flock. (Life-study of the Psalms, pp. 139, 144-148) I hope that there will be a genuine revival among us by our receiving this burden of shepherding. If all the churches receive this teaching to participate in Christ’s wonderful shepherding, there will be a big revival in the recovery… Shepherding and teaching should be like two feet for our move with the Lord. John 21 reveals the apostolic ministry in cooperation with Christ’s heavenly ministry. Shepherding is something divine. In order to be a shepherd, we must be a witness of Christ, a member of Christ, and a brother of Christ, sharing His sonship. Then we will participate in the oracle of the sonship to become a prophet. As a prophet for God’s oracle, we will speak for the Lord. Meanwhile, we need to shepherd people. This is the way to be fruitful, to have the multiplication and the increase. If this kind of fellowship is received by us, I believe there will be a big revival on the earth, not by a few spiritual giants but by the many members of Christ’s Body being shepherds who follow the steps of the processed Triune God in seeking and gaining fallen people. (CWWL, 1994-1997, vol. 5, “The Vital Groups,” pp. 92-93) Further Reading: CWWL, 1994-1997, vol. 5, “The Vital Groups,” ch. 4 |