B
The reality of the Body of Christ is the Spirit whom we have received, experienced, and enjoyed in many aspects—7:37-39; 20:22.
C
The Spirit of reality makes everything of the processed and consummated Triune God a reality in the Body of Christ—2 Cor. 13:14; 1 Cor. 12:12-13, 27.
D
The All-sufficient God (Gen. 17:1; Phil. 1:19), as the Spirit of reality dwelling in our spirit to be joined as one mingled spirit (Rom. 8:10; 1 Cor. 6:17), is the secret to all that the processed and consummated Triune God is to the Body of Christ.
E
All that the processed and consummated Triune God experienced, including incarnation, crucifixion, and resurrection, is realized by the Spirit of reality to be the attributes and experiences of the Body of Christ in reality—Eph. 4:4-6.
Morning Nourishment
1 John 5:6 This is He who came through water and blood, Jesus Christ; not in the water only, but in the water and in the blood; and the Spirit is He who testifies, because the Spirit is the reality.Eph. 4:4 One Body and one Spirit, even as also you were called in one hope of your calling.
The Body of Christ is the church today, and all of its reality is the Spirit of the reality of the consummated Triune God. The reality of the processed Triune God is His consummated Spirit of reality (John 14:17; 15:26; 16:13; 1 John 5:6). The reality of all that the Triune God is, has, and can do is simply this Spirit of reality. The reality of the death and resurrection that the Triune God passed through is also this Spirit of reality. (CWWL, 1990, vol. 2, "A Thorough View of the Body of Christ," p. 130)
Today's Reading
This Spirit of reality makes everything of the processed Triune God a reality in the Body of Christ (John 16:13-15). It is this same Spirit of reality who makes all the riches of the Triune God, which are just His reality, possible and real in the Body of Christ. All that the processed Triune God is, including righteousness, holiness, life, light, power, grace, and all the divine attributes, are realized by this Spirit of reality to be the real attributes of the Body of Christ (Rom. 15:16b; 14:17; Eph. 3:16). Originally, [these attributes] were merely God's attributes; now [they] have been realized in the church by the Spirit in the Body of Christ. The church therefore possesses the reality of the divine attributes.All that the Triune God experienced, including incarnation, crucifixion, and resurrection, are likewise realized by this Spirit of reality to be the real experiences of the Body of Christ....When the Spirit of reality came, He made these experiences of the Triune God real in us as our real experiences. Because of this we can live a normal human life on the earth today....We do not lose our temper, nor do we blame or rebuke others, because the death of Christ is realized in us through the Spirit of reality. Moreover, the Spirit with the resurrection of Christ works in us to enable us to love and forgive others. These are all examples of how the experiences of the Triune God Himself have been realized in the church by the Spirit of reality to be the real experiences of the church. (CWWL, 1990, vol. 2, "A Thorough View of the Body of Christ," pp. 130-131)
The reality of the Body of Christ is the Spirit whom we have received, experienced, and enjoyed in many aspects, and the reality of the church life is the very Spirit in whom we live and according to whom we walk. (CWWL, 1988, vol. 1, "Living in and with the Divine Trinity," p. 281)
The Spirit is the inward essence and the expressed reality of the Body of Christ. The Spirit is the secret to all that the Triune God is to the Body of Christ. This Spirit now dwells in our regenerated spirit and is joined to our spirit as the mingled spirit (Rom. 8:9-11; 1 Cor. 6:17). Therefore, we must turn to our spirit, set our mind on the spirit, and walk according to our spirit. When we live in the mingled spirit, we will be able to live out the Body of Christ and become His corporate expression. (The Conclusion of the New Testament, p. 3404)
When one touches the spiritual reality, he touches the church, and his actions will be the move of the Body and not independent moves. Suppose you have to do something. Practicing the Body life does not mean that you invite all the brothers and sisters to discuss it and that you go through the procedure in a very proper way. It is when you fellowship with other brothers and sisters (irrespective of the number) and touch the reality that there is the Body life. If you have not touched the spiritual reality, even when there is unanimous consent by the whole congregation, you only have opinions of the flesh and not the Body life. Only those who have touched the spiritual reality can live the Body life. (CWWN, vol. 36, "The Holy Spirit and Reality" p. 229)
Further Reading: The Conclusion of the New Testament, pp. 3425-3428

