D
Through the Spirit, the reality of the Triune God is transmitted into us; thus, the reality into which the Spirit guides us is the reality of the Triune God—1 John 4:13-14; 5:6.
E
As the Spirit of reality guides us into the divine reality by transmitting this reality into us, the divine reality—the processed and consummated Triune God—becomes the constituent of our being—Eph. 3:14-17a.
F
The Spirit of reality—the full realization of the Son—guides us into all the reality of Christ, including all that He is and has and all that He has attained and obtained—John 16:13-14.
G
The Spirit of reality guides us into the reality of the Body of Christ—Eph. 4:4.
Ⅲ
The Spirit as the reality of the Triune God is also the reality of the Body of Christ—John 14:17; 15:26; 16:13; 1 John 5:6; 1 Cor. 12:12-13; Eph. 4:4:
A
The Body of Christ is the church, and all its reality is the Spirit of the reality of the processed and consummated Triune God; if there were no Spirit of reality, there would be no Body of Christ, no church—John 16:13.
Morning Nourishment
1 Cor. 12:12-13 For even as the body is one and has many members, yet all the members of the body, being many, are one body, so also is the Christ. For also in one Spirit we were all baptized into one Body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.Eph. 4:4 One Body and one Spirit, even as also you were called in one hope of your calling.
Through the Spirit, the reality of the Divine Trinity is transmitted into us. Through this transmission all the riches of what the processed Triune God is and has are dispensed into us. Now whatever the processed Triune God is and has becomes our element. This makes the processed Triune God the very essence of our being. In this way the Spirit as the consummation of the processed Triune God becomes our portion. This is the Spirit as the reality of the Triune God for our experience and enjoyment. (The Conclusion of the New Testament, p. 963)
Today's Reading
The Spirit of reality is the full realization of the Son. After the Spirit has brought us to salvation, He will become in us the very reality of the Son Himself. Whatever the Son is, has, and has accomplished, obtained, and attained will all be fully wrought into us through the Spirit. The Spirit eventually becomes the realization of the Son. He is the reality of all that the Son is and has.The Spirit is the reality of all that the Father and the Son are. Without the Spirit there is the essence of what the Father and Son are, but there is no realization. Take the example of electricity. Although we may have electricity, it still needs to be applied for a specific purpose. That application of electricity is the realization of the electricity. Likewise, the Spirit is the application of all that the Father and the Son are. Without the Spirit as the realization and application, everything may be real, but it is not available or applicable. If we would apply all that God and Christ are, we need the Spirit. We must praise the Lord that today He is not only the Father and the Son but also the Spirit. He is not only the source and the course but also the application. The Spirit reaches us, entering into us and applying all that we need of the Father and the Son. This is wonderful.
The church life is absolutely dependent upon the Spirit. Mere doctrines concerning the Father and the Son are inadequate. We need a living application of the Father in the Son by means of the Spirit. (Life-study of John, pp. 443-445)
The Spirit as the essence of the Triune God has become the essence of the one Body. The essence of the Body of Christ is the Spirit, who is the consummation of the processed Triune God (John 7:39; Rev. 22:17a). The essence of the Body of Christ, containing the divinity of the Triune God, has the capacity to supply the divine life (Phil. 1:19); the essence of the Body of Christ, containing the excelling humanity of Jesus, has the capacity to supply this excelling humanity (Acts 16:7); the essence of the Body of Christ, containing the all-inclusive death of Christ, has the capacity to put to death the negative things (Rom. 8:13); and the essence of the Body of Christ, containing the surpassing resurrection of Christ, has the surpassing capacity of resurrection (Phil. 3:10).
The Spirit as the reality of the Triune God is also the reality of the Body of Christ. The reality of the processed Triune God is the consummated Spirit of reality (John 14:17; 15:26; 16:13; 1 John 5:6). The Spirit of reality makes everything of the processed Triune God a reality in the Body of Christ (John 16:13-15); the Spirit of reality makes all the riches of the Triune God real to the Body of Christ. Without the Spirit, there is no Body of Christ, no church. (The Conclusion of the New Testament, p. 3404)
Further Reading: Life-study of John, pp. 443-447; CWWL, 1982, vol. 2, "The Fulfillment of the Tabernacle and the Offerings in the Writings of John," ch. 44

