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Being Formed into an Army to Fight with God for His Interest on Earth
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F 
In the typology of the Old Testament, Canaan has two aspects:
1 
On the positive side, Canaan, a land of riches (Deut. 8:7-10), typifies the all-inclusive Christ with His unsearchable riches (Col. 1:12; Eph. 3:8).
2 
On the negative side, Canaan signifies the aerial part, the heavenly part, of the kingdom of Satan:
a 
As the ruler of this world (John 12:31) and as the ruler of the authority of the air (Eph. 2:2), Satan has his authority (Acts 26:18) and his angels (Matt. 25:41), who are his subordinates as principalities, powers, and rulers of the darkness of this world (Eph. 6:12); hence, Satan has his kingdom (Matt. 12:26), the authority of darkness (Col. 1:13).
b 
The Canaanites typify the fallen angels, the rebellious angels who follow Satan (Rev. 12:4, 7), who have become the powers, rulers, and authorities in Satan's kingdom (cf. Dan. 10:13, 20).
c 
The fighting of the children of Israel against the Canaanites that they might possess and enjoy the good land typifies the spiritual warfare of the church as a whole, including all the members, against "the spiritual forces of evil in the heavenlies" (Eph. 6:12) so that the saints may enjoy Christ as the all-inclusive land.
d 
The church must be such a corporate warrior, fighting against Satan's aerial forces so that God's people may gain more of Christ for the building up of the Body of Christ, establishing and spreading the kingdom of God so that Christ can come back to inherit the earth (Matt. 16:27-28; Rev. 11:15; 12:10).
G 
The entire Bible shows us one thing—that God's intention is to have a people formed into an army to take Christ as their meaning of life, testimony, center, Leader, way, and goal and to proceed on and fight for God so that He may have the ground on earth and have a people built up as His kingdom and His house, which will consummate in the New Jerusalem (Gen. 1:26-28; Exo. 12:41, 51; 13:18; Matt. 16:16-19; Eph. 6:10-12; Rev. 17:14; 19:11-16; 21:2, 10-11).
 


Morning Nourishment
  Eph. 6:12 For our wrestling is not against blood and flesh but against the rulers, against the authorities, against the world-rulers of this darkness, against the spiritual forces of evil in the heavenlies.

  Rev. 11:15 And the seventh angel trumpeted; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.

  In the typology of the Old Testament, Canaan has two aspects: on the positive side, Canaan, a land of riches (Deut. 8:7-10 and footnote 1 on v. 7), typifies the all-inclusive Christ with His unsearchable riches (Col. 1:12; Eph. 3:8), and on the negative side, it signifies the aerial part, the heavenly part, of the dark kingdom of Satan. As the ruler of this world (John 12:31) and as the ruler of the authority of the air (Eph. 2:2), Satan has his authority (Acts 26:18) and his angels (Matt. 25:41), who are his subordinates as principalities, powers, and rulers of the darkness of this world (Eph. 6:12). Hence, he has his kingdom (Matt. 12:26), the authority of darkness (Col. 1:13). The Canaanites typify the fallen angels, the rebellious angels who follow Satan (Rev. 12:4, 7), who have become the powers, rulers, and authorities in Satan's kingdom (cf. Dan. 10:13, 20). The fighting of the children of Israel against the Canaanites that they might possess and enjoy the good land typifies the spiritual warfare of the church as a whole, including all the members, against "the spiritual forces of evil in the heavenlies" (Eph. 6:12) that the saints may enjoy Christ as the all-inclusive land. (Num. 21:1, footnote 1)
Today's Reading
  The church must be such a corporate warrior, fighting against Satan's aerial forces so that God's people may gain more of Christ for the building up of the Body of Christ, establishing and spreading the kingdom of God so that Christ can come back to inherit the earth. (Num. 21:1, footnote 1)

  The entire Bible shows us one thing—that God's intention is to have a people formed into an army to take Christ as their meaning of life, testimony, center, Leader, way, and goal and to proceed on and fight for God that He may gain the ground on earth and have a people built up as His kingdom and His house, which will consummate in the New Jerusalem.

  The book of Numbers has three sections: being formed into an army (1:1—9:14), journeying (9:15—20:29; 21:4-20; 33:1-49), and fighting (21:1-3; 21:21—32:42; 33:50—36:13).

  The fulfillment of God's intention to gain a people and to have them formed into an army was not a simple matter. This army was formed with twelve tribes. It is wonderful that Jacob had exactly twelve sons, who became twelve tribes. Among these twelve tribes, Levi was consecrated to God for the service of the tabernacle. As a result, there was the shortage of one tribe. However, this shortage was made up by Joseph's receiving a double portion through his two sons, Ephraim and Manasseh, who filled the gap to keep the number of tribes at twelve. Furthermore, within the consecrated tribe of Levi was the house of Aaron, the priestly house. Levi had three sons who encamped around three sides of the tabernacle. Moses, Aaron, and Aaron's sons encamped at the front of the tabernacle. Such a camping of the children of Israel in array was marvelous.

  Before the children of Israel were formed into an army, the whole earth had been taken over by God's enemy. But in Numbers we see that one race, the race of Israel, was saved, sanctified, and formed and arranged into an army. This was a shame to the enemy.

  No human mind could have written a book such as Numbers. There are many other records of the formation of armies, but there is none like the record in Numbers. Only God could write such a record and provide the persons needed to form such an army. The persons in this army take Christ as their everything—their meaning of life, their testimony, their center, and their Leader, their way, and their goal. (Life-study of Numbers, pp. 6-7)

  Further Reading: The All-inclusive Christ, chs. 12-13
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