B
Not shaving the head signifies not rejecting but being absolutely subject to the headship of the Lord as well as to all deputy authorities appointed by God (Num. 6:5; Rom. 13:1-2a; Eph. 5:21, 23; 6:1; Heb. 13:17; 1 Pet. 5:5):
1
"All things cohere in Him; and He is the Head of the Body, the church...that He Himself might have the first place in all things" (Col. 1:17-18).
2
"Holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God" (2:19).
3
To be filled with Christ is to be filled with submission, having a submissive spirit, standing, atmosphere, and intention; if you are such a person, there will be a great blessing for you and your future (Phil. 2:8-9; Eph. 5:18-21).
4
It is a great blessing to be under the Lord's headship—even to be under someone, some thing, or some environment (3:1; 4:1; 6:20).
5
In submission there is power (Judg. 16:17).
Morning Nourishment
1 Cor. 11:3 But I want you to know that Christ is the head of every man, and the man is the head of the woman...6 ...But if it is shameful for a woman to have her hair cut off or to be shaved, let her be covered.
Col. 2:19 And not holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.
[Numbers 6:5 says], "All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to Jehovah; he shall let the locks of the hair of his head grow long." Not shaving the head signifies not rejecting the headship of the Lord (cf. 1 Cor. 11:3, 6).
To be a Nazarite we must take care of two things. First, we must have nothing to do with earthly pleasure. Second, we must be absolutely under authority, absolutely under the headship.
The shaving of one's head signifies the rejecting of the headship of the Lord. Spiritually speaking, for us to shave our head means that we cast off the Lord's authority over us. The Nazarite was to let his hair grow long (freely); that is, he was to remain in subjection to the Lord's headship, wherein is the power (Judg. 16:17). (Life-study of Numbers, p. 58)
Today's Reading
Today is a day of lawlessness. If we were to do away with the police and close the courts, society would be full of robbers and murderers. We could not bear to live in such an intolerable situation. The United States of America has an excellent constitution, and based upon this constitution there are strong laws and many courts to see that these laws are carried out. Everyone who appears in a court of law must submit to the laws of the United States government. Otherwise, the entire society would be destroyed.The fallen race is a rebellious race. The rebellious nature is still within us. Thus, it would be dangerous to be in a situation in which there is no deputy authority. This was the reason God established human government (Gen. 9:5-6). The entire government is a deputy authority representing God's authority. Speaking of this, Paul says, "Let every person be subject to the authorities over him, for there is no authority except from God, and those which exist are ordained by God. So then he who resists the authority opposes God's ordination" (Rom. 13:1-2a). Teachers, employers, and police officers are deputy authorities. Everywhere on earth there is deputy authority.
Let us apply this matter of deputy authority to the church. Is there deputy authority in the church? If there is no deputy authority in the church, why are there elders? Recently, some have said that there is no deputy authority in the New Testament. If such a claim is true, why does the New Testament tell us that there are elders in the churches? Surely, Christ is the Head, and the authority is the Spirit, but we still need elders in the church. Without elders, the church would be in anarchy.
There is also deputy authority in our family life. The parents are the deputy authority to the children (Eph. 6:1), and the husbands are the deputy authority to the wives (5:23). Paul even says that a wife should fear her husband (v. 33). For a wife to fear her husband means that she takes him as the deputy authority. Even in a small family there is deputy authority. Then how much more should there be deputy authority in the church!
Two particular characteristics, or two signs, of a Nazarite are, first, that he does not touch any worldly pleasure and, second, that he always keeps himself under some authority. These are solemn matters. As those who would be absolute for God, we must abstain from earthly pleasure. Furthermore, we must not shave our head; that is, we must respect authority and remain under the headship of our Lord in every way. (Life-study of Numbers, pp. 58-59)
Further Reading: Life-study of Numbers, msg. 8

