C
Trading with talents signifies using the gift that the Lord has given us; gaining other talents signifies that the gift we received from the Lord has been used to the fullest extent, without any loss or waste — Matt. 25:16-17; 1 Tim. 4:14; 2 Tim. 1:6; 4:5b.
D
In contrast to the five-talented and two-talented ones, the one-talented one went off, dug in the earth, and hid his master’s money; this signifies not using the Lord’s gift to save people and to minister His riches to them — Matt. 25:18, 27:
1
The earth signifies the world; thus, dug in the earth signifies becoming involved in the world to bury the gift we have received from the Lord.
2
Hid his master’s money signifies rendering the Lord’s gift useless, letting it lie waste under the cloak of certain earthly excuses; to make any excuse for not using the Lord’s gift is to hide the gift.
Morning Nourishment
Matt. 25:15-17 To one he gave five talents, and to another two, and to another one, to each according to his own ability. And he went abroad. Immediately he who had received the five talents went and traded with them and gained another five. Similarly, he who had received the two gained another two.To trade with the talents [Matt. 25:16-17] signifies using the gift the Lord has given us, and to gain other talents signifies that the gift we received from the Lord has been used to the fullest extent, without any loss or waste.
According to Matthew 24, the slave is to supply food to those in the household. This refers to the ministering of the nourishing word with the riches of Christ as the life supply to those in the Lord’s house. In chapter 25, however, it speaks of trading with the talents to cause the talents to multiply. Therefore, the result of our service has two aspects. The first aspect is that others are fed and given rich nourishment. The second aspect is that the Lord’s possessions are multiplied. For example, the more we preach the gospel, the richer the gospel becomes. It is the same with the truths. As we minister the truths to others, the truths multiply. This is also true of the saints and the churches. Both the believers and the churches will multiply. (Life-study of Matthew, p. 763)
Today’s Reading
The main emphasis in this parable is on the one-talented one, the one who received the smallest gift. It is very easy for the least-gifted ones to fail to make the proper use of their gift. As the earth signifies the world, so to dig in the earth signifies getting into the world. Any association, any involvement with the world, even a little worldly talk, will bury the Lord’s gift to us. Hiding the Lord’s silver signifies rendering the Lord’s gift useless, letting it lie waste under the cloak of certain earthly excuses. Any excuse for not using the Lord’s gift is to hide it. This is always the danger with the one-talented ones, those who consider their gift as the smallest.With the one-talented slave in this parable, there is no multiplication…. Some may think that the one-talented slave did well in not losing his talent and in returning to the Lord what was His. The one-talented slave seemed to say, “Lord, here is what is Yours. You gave me one talent, and I have been faithful to keep, guard, protect, and preserve it. By Your mercy and grace, I have kept it.” But the issue of our service must be the multiplication of our talents. It is not the Lord’s will for us simply to maintain what He has given us. If you are faithful merely to keep the gospel, the truth, and the church without any multiplication, the Lord will say that you are slothful. Furthermore, He will call you an evil slave. In the eyes of the Lord, it is evil to bury the talent and not to multiply it. The Lord does not care for our argument or excuses. He cares only that the one talent is multiplied into two. This is a serious matter. Our service must issue in the feeding and satisfaction of others and in the multiplication of the talent. (Life-study of Matthew, pp. 763-764)
The slothful slave who was not faithful with the Lord’s talent... had an excuse [Matt. 25:24-25]….The Lord admitted that He is strict in what He demands of His slaves for His work and indicated that since the slothful slave knew this, he should have done something. The Lord admitted that in a sense He does not sow, yet He claims the reaping. He does not winnow, yet He claims of you the gathering. We may make many excuses that it is really hard to reap anything or to gather anything. We may present these excuses to the Lord at the judgment seat, putting the blame entirely upon Him….The Lord will not listen to our excuses but instead will cut us off from His presence and take away the gift He has given to us. This is not my teaching, but this is what the Lord told us in Matthew 24 and 25. (CWWL, 1985, vol. 5, “The Way to Practice the Lord’s Present Move,” p. 542)
Further Reading: Life-study of Matthew, msg. 65

