«　WEEK 6　DAY 1　»

　　Joel 1:4 What the cutting locust has left, the swarming locust has eaten; and what the swarming locust has left, the licking locust has eaten; and what the licking locust has left, the consuming locust has eaten.

　　3:11 Hurry and come, all you surrounding nations, and be gathered. There cause Your mighty ones to descend, O Jehovah!

　　The Bible is a record of two histories: the history of man, the human history, and the history of God, the divine history. The former is like an outward shell, and the latter, like the kernel within the shell. In the Minor Prophets the human history is clearly defined and is signified by the four kinds of locusts mentioned in Joel 1:4. The divine history within the human history is also revealed in considerable detail. The divine history, as the divine mystery of the Triune God in humanity, began in eternity past with the eternal God and His eternal economy (Micah 5:2c; 1 Tim. 1:4; Eph. 1:4-5, 9-11). It continues with Christ’s incarnation (Micah 5:2a); His death, burial, and resurrection for the spreading of God’s redemption and salvation to all the nations on earth (Jonah 1:17; 2:10); His pouring out of the consummated Spirit to produce the church as the corporate expression of the Triune God (Joel 2:28-32); His second coming as the Desire of nations (Hag. 2:7a) and as the Sun of righteousness (Mal. 4:2a); His coming with His overcomers as His army to defeat Antichrist and his army (Joel 3:1-15); and His reigning in Zion in the thousand-year kingdom (3:16-21; Micah 4:7). Eventually, the kingdom will consummate in the New Jerusalem in the new heaven and the new earth for eternity. The New Jerusalem will be the ultimate, the consummate, step of God’s history. (Joel 1:4, footnote 1)

　　[The Bible] took approximately fifteen hundred years to complete through more than forty writers. The first writer was Moses, and the last writer was John…. We may say the Bible is the autobiography of God, because it is a book about God written by God Himself through a number of writers moved by the Holy Spirit…. The entire Bible is a history of the Triune God.

　　God’s history has become our history because He is in union with us. We can illustrate this with the union between a husband and wife…. The Bible is God’s history in union with us. He is our Husband, and we as His chosen and redeemed people are His wife.

　　The Christian life is a life in union with God. The New Testament says that Christ as the embodiment of God is the Husband and that the church is the wife (Eph. 5:25-32; 2 Cor. 11:2)…. Revelation 19 speaks of the marriage of Christ and His marriage dinner (vv. 7-9). Revelation 21 and 22 show us the marriage life in eternity between God embodied in Christ and His chosen, redeemed people…. Thus, when we touch God’s history, we touch our Christian life…. The Christian life is the life of a wife who is married to the Triune God.

　　Our God has a history, and the most wonderful part of His history is His history in His union with man. Even in the Old Testament, God referred to Himself as the Husband and to His people as His wife (Isa. 54:5; 62:5; Jer. 2:2; 3:1, 14; 31:32; Ezek. 16:8; 23:5; Hosea 2:7, 19). The marriage life God desired with His people in the Old Testament is realized in the New Testament. (CWWL, 1991-1992, vol. 4, “The History of God in His Union with Man, ” pp. 17-18)

　　The Triune God is eternal…. With Him there is no beginning. Within Himself, this eternal One made an economy. According to His economy, God wants to work Himself into man to be one with man, to be man’s life, life supply, and everything, and to have man as His expression. God’s intention in His economy is thus to have a corporate entity, composed of God and man, to be His expression for eternity. This divine history began with the eternal God and His economy. (Life-study of Joel, p. 34)

　　Further Reading: Life-study of Joel, msgs. 5-6