利十六14~15　也要取些公牛的血，用指头弹在遮罪盖上朝东的一面，又在遮罪盖的前面用指头弹血七次。随后他要宰那为百姓作赎罪祭的公山羊，把羊的血带入幔内，弹在遮罪盖的上面和前面，好像弹公牛的血一样。
　　遮罪的完成，第二步是把山羊的血带入幔内，弹在遮罪盖上面和前面。按着神的律法，没有流血，就没有赦罪（来九22）；所以，在利未记十六章十五节山羊的血弹在遮罪盖（就是约柜的盖）上面和前面，乃为满足神的要求，使神能与进前来的人相交。借着约柜的盖，连同弹在其上赎罪的血，罪人的整个光景就完全得着遮盖。因此神能在这盖上，与干犯祂公义律法的百姓相会。人与神之间的难处既得平息，就使神能宽恕、怜悯人，而向人施恩（真理课程三级卷二，八二页）。

　　Lev. 16:14-15 And he shall take some of the blood of the bull and sprinkle it with his finger upon the expiation cover toward the east, and before the expiation cover he shall sprinkle some of the blood with his finger seven times. Then he shall slaughter the goat of the sin offering, which is for the people, and bring its blood inside the veil...and sprinkle it upon the expiation cover and before the expiation cover.

　　The second step for the accomplishing of expiation was to bring the blood of the goat inside the veil and sprinkle it on and before the expiation cover. According to God's law, without the shedding of blood there is no forgiveness of sins (Heb. 9:22). Therefore, the sprinkling of the blood of the goat on and before the expiation cover, which was the lid of the Ark, was for the fulfillment of God's requirement so that God might have fellowship with the approaching one. By the lid of the Ark, with the expiating blood sprinkled on it, the entire situation of the sinner was fully covered. Therefore, upon this lid God could meet with the people who had broken His righteous law. Since the problem between man and God was appeased, God could forgive and show mercy to man and thereby give grace to man. (Truth Lessons—Level Three, vol. 2, pp. 74-75)

　　祭司要把羊血带进幔内，弹血在遮罪盖上面和前面，这是预表基督的血被带进天上的至圣所，为我们罪人在神面前完成永远的救赎（来九12）。……基督作神的羔羊〔约一29〕，在十字架上一次永远地为罪献上自己作祭物（来九14，十12）除去了世人的罪。祂洒在天上帐幕里的血，弹在神面前，为我们成就平息，就为我们成功了永远的救赎，甚至赎了人在第一（旧）约之下所犯，由祭牲之血所遮盖的过犯（来九15）。因此，我们得赎乃是用基督的宝血（彼前一18~19）。 “他〔亚伦〕出来，要到耶和华面前的坛那里，为坛遮罪；他要取些公牛的血和公山羊的血，抹在坛周围的四角上。”（利十六18）取血抹在燔祭坛周围的四角上，预表基督的血救赎的功效，乃是向着地的四方。公牛的血是为着亚伦和他家人，山羊的血是为着全体以色列人，而坛的四角是向着地的四个方向，所以将公牛和山羊的血抹在坛周围的四角上，预表基督的血救赎的功效，乃是向着地的四方，为着地上各方的人；正如约壹二章二节使徒所说，“祂为我们的罪，作了平息的祭物，不是单为我们的罪，也是为所有世人的罪。”这表明基督之血救赎的功效所达到的范围，包罗而广大。
　　公牛和山羊的血不仅抹在坛周围的四角上，并且弹在坛上七次（利十六19上）。这是预表基督在十字架上所流的血，有完全的功效，使罪人看见，心中平安。我们这些罪人看见弹在坛上的血，就知道我们的罪性与罪行已经受了对付。既知道我们在神面前罪的难处已经解决，我们心里就平安了。
　　弹在坛上的血是为着罪人的平安，而弹在遮罪盖上的血是为着神的满足。血先弹在幔内的遮罪盖上，这是给神看的，为着祂的满足；然后弹在外院子里献祭的坛上，这是给罪人看的，为着人的满足。借着基督救赎的血，神与人都得着满足（真理课程三级卷二，八二至八四页）。
　　参读：真理课程三级卷二，第二十七课；利未记生命读经，第四十七篇。

　　The priest was to bring the blood of the goat inside the veil and sprinkle it on and before the expiation cover. This signifies that the blood of Christ was brought into the Holy of Holies in the heavens to accomplish eternal redemption for sinners before God (Heb. 9:12)....Christ as the Lamb of God took away the sin of the world (John 1:29) by offering Himself once for all on the cross as the sacrifice for sins (Heb. 9:14; 10:12). His blood, which He sprinkled in the heavenly tabernacle before God for our expiation, has accomplished an eternal redemption for us, even redemption for transgressions under the old covenant, transgressions that were only covered by animal blood (9:15). Thus, we have been redeemed with the precious blood of Christ (1 Pet. 1:18-19).

　　"He shall take some of the blood of the bull and some of the blood of the goat, and put it on and around the horns of the altar " (Lev. 16:18). Putting the blood on and around the four horns of the burnt offering altar signifies that the efficacy of the redemption of the blood of Christ is for the four corners of the earth. The blood of the bull was for Aaron and his household, the blood of the goat was for the entire people of Israel, and the four horns of the altar point toward the four directions of the earth. Therefore, putting the blood of the bull and the goat on and around the horns of the altar signifies that the efficacy of the redemption of the blood of Christ is toward the four corners of the earth for the people in every direction of the earth, as the apostle says in 1 John 2:2: "He Himself is the propitiation for our sins, and not for ours only but also for those of the whole world." This shows that the sphere reached by the efficacy of the redemption by the blood of Christ is inclusive and extensive.

　　The blood of the bull and the goat was not only put on and around the horns of the altar but also sprinkled on the altar seven times (Lev. 16:19a). This signifies that the full efficacy of the blood shed on the cross by Christ is so that the sinner may look at it and be at peace in his heart. When we, as sinners, look at the blood sprinkled on the altar, we know that our sin and sins have been dealt with. Knowing that the problem of sin has been solved, we have peace in our heart.

　　The blood sprinkled on the altar was for the peace of the sinner, but the blood sprinkled on the expiation cover was for God's satisfaction. The blood was sprinkled first on the expiation cover within the veil. This was for God to see. It was for His satisfaction. Then the blood was sprinkled on the offering altar in the outer court. This was for the sinner to see. It was for his satisfaction. Both God and man are satisfied through the redeeming blood of Christ. (Truth Lessons— Level Three, vol. 2, pp. 75-76)

　　Further Reading: Truth Lessons—Level Three, vol. 2, lsn. 27; Life-study of Leviticus, msg. 47