加三14　为叫亚伯拉罕的福，在基督耶稣里可以临到外邦人，使我们借着信，可以接受所应许的那灵。

　　林前十二13　因为我们不拘是犹太人或希利尼人，是为奴的或自主的，都已经在一位灵里受浸，成了一个身体，且都得以喝一位灵。
　　主耶稣在复活之后，四十天之久向门徒显现（徒一3）。祂虽然显现后又消失了，但祂从来没有离开门徒。在主复活的那日，祂向门徒显现，将自己这赐生命的灵吹到门徒里面（约二十22）；从那时起，祂不仅活在门徒中间，也活在门徒里面。
　　过了那四十天，主耶稣升到诸天之上，把门徒留在地上。接下来有十天，门徒同心合意地持续祷告。然后，在第五十天发生了一件大事，就是三一神的完成浇灌了下来。这完成就是经过过程的三一神那包罗万有、赐生命、复合的灵。这样的一位，就是三一神的总和，浇灌在代表基督身体的一百二十位门徒身上（利未记生命读经，五五五至五五六页）。

　　Gal. 3:14 In order that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.

　　1 Cor. 12:13 For also in one Spirit we were all baptized into one Body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.

　　After His resurrection, the Lord Jesus appeared to His disciples over a period of forty days (Acts 1:3). Although He would appear and then disappear, He never left the disciples. On the day of His resurrection, He appeared to them and breathed Himself as the life-giving Spirit into them (John 20:22), and from that time onward He was living not only among the disciples but also within them.

　　After those forty days, the Lord Jesus ascended to the heavens, leaving the disciples on earth. For the next ten days they prayed continually in one accord. Then on the fiftieth day a great event took place—the consummation of the Triune God was poured out. This consummation is the all-inclusive, life- giving, compound Spirit of the processed Triune God. Such a One—the totality of the Triune God—was poured out upon the one hundred twenty disciples, who represented the Body of Christ. (Life-study of Leviticus, pp. 476-477)

　　五旬节表征新约信徒享受浇灌的灵，作为复活基督丰富出产的集大成。……五旬节是在初熟节五十天之后，指明浇灌下来的那灵是复活基督丰富出产的集大成。基督复活的丰富出产包括神的长子（罗八29，来一6）、赐生命的灵（林前十五45下）、神许多的儿子（罗八29）和神的新造（林后五17）。基督在复活前还不是神的长子。在复活里，祂成了神的长子。照样，在复活前还没有赐生命的灵（约七39）；基督借着祂的复活产生了赐生命的灵。在复活以前，神在祂的独生子之外，没有任何儿子；但借着基督的复活，我们都由神而生，成为祂许多的儿子（彼前一3）。这许多的儿子成了许多子粒（约十二24），就是基督的肢体，基督的众弟兄，构成祂的身体（林前十17）。这一切项目都是在复活基督丰富出产的集大成里（神圣启示的中心路线，二七九至二八〇页）。
　　现今基督有一个身体，这身体乃是祂的扩增、扩大、延展、扩展。今天我们是基督延展的一部分。在五旬节那天出现了基督宇宙的延展，每一处地方召会都是这宇宙延展的一小部分。
　　头四个节期〔逾越节、无酵节、初熟节和五旬节〕形成一组，其涵义包括基督的死、基督的复活、基督的升天以及经过过程的三一神那完成之灵的浇灌；这浇灌产生了基督的身体，作那无限、个人基督的扩大、扩增、延展、扩展，使祂成为宇宙、团体的基督。
　　这扩展是基督的扩大、扩增，实际上就是经过过程的三一神，与祂所拣选并救赎之人的调和。宇宙中有这样的调和，这调和达成了神永远的经纶，也成就了神永远的愿望。今天我们对这事也许领会不多，但将来到了新耶路撒冷，我们将完全领会。……新耶路撒冷就是那包罗万有、无法测量、追测不尽、在万有中充满万有之基督真正的扩增、扩大、扩展和延展。赞美主，我们都是五旬节那天所产生基督之扩大的一部分！（利未记生命读经，五五七至五五八页）。
　　参读：神圣启示的中心路线，第二十篇；使徒行传生命读经，第六篇。

　　The Feast of Pentecost signifies the New Testament believers' enjoyment of the outpoured Spirit as the aggregate of the rich produce of the resurrected Christ....The Feast of Pentecost came fifty days after the Feast of Firstfruits, indicating that the outpoured Spirit is the aggregate of the rich produce of the resurrected Christ. The rich produce of Christ's resurrection includes the firstborn Son of God (Rom. 8:29; Heb. 1:6), the life-giving Spirit (1 Cor. 15:45b), the many sons of God (Rom. 8:29), and the new creation of God (2 Cor. 5:17). Christ was not the firstborn Son of God until He was resurrected. In resurrection He became the firstborn Son of God. Likewise, before the resurrection the life-giving Spirit was not yet (John 7:39); Christ produced the life-giving Spirit through His resurrection. Before the resurrection God did not have any sons besides His only begotten Son, but through Christ's resurrection we were all begotten of God to be His many sons (1 Pet. 1:3). These many sons became the many grains (John 12:24), who are the members of Christ, the brothers of Christ to constitute His Body (1 Cor. 10:17). All these items are in the aggregate of the rich produce of the resurrected Christ. (CWWL, 1991-1992, vol. 1, "The Central Line of the Divine Revelation," p. 534)

　　Now Christ has a Body, and this Body is His increase, His enlargement, His extension, even His expansion. Today we are a part of Christ's extension. Every local church is a small part of the universal extension of Christ, which came into being on the day of Pentecost.

　　The first four festivals form a group that bears a great significance. This significance includes the death of Christ, the resurrection of Christ, the ascension of Christ, and the outpouring of the consummated Spirit of the processed Triune God to produce the Body of Christ as the enlargement, the increase, the extension, the expansion, of the unlimited, individual Christ into a universal, corporate Christ.

　　This expansion as the enlargement, the increase, of Christ is actually the mingling of the processed Triune God with His chosen and redeemed people. There is such a mingling in the universe, a mingling that is the achievement of God's eternal economy and the fulfillment of God's eternal desire. We may not have much realization of this today, but we shall have the full realization of it in the New Jerusalem....The New Jerusalem is the real increase, enlargement, expansion, and extension of the all-inclusive, immeasurable, untraceable Christ, who fills all in all. Praise the Lord that we all are parts of the enlargement of Christ produced on the day of Pentecost! (Life-study of Leviticus, pp. 477-478)

　　Further Reading: CWWL, 1991-1992, vol. 1, "The Central Line of the Divine Revelation," ch. 20; Life-study of Acts, msg. 6