弗四4~6　一个身体和一位灵，正如你们蒙召，也是在一个盼望中蒙召的；一主，一信，一浸；一位众人的神与父，就是那超越众人，贯彻众人，也在众人之内的。

　　约十七21　使他们都成为一；正如你父在我里面，我在你里面，使他们也在我们里面，叫世人可以信你差了我来。

　　新约启示里最积极的项目之一乃是基督身体真正的一。这真正的一就是经过过程的三一神，将祂自己与我们这些蒙救赎、被变化的基督徒调和在一起。身体真正的一就是三一神，祂不仅是三一的，也是经过过程并终极完成的。这位终极完成、经过过程的三一神，将祂自己与蒙祂拣选的人，在他们的人性里相调和，这调和就是真正的一。

　　真正的一不只是我们聚在一起的事。……我们的一乃是基督生机身体的一。基督的身体乃是三一神与蒙救赎并被变化之人的调和；因为身体是这样的调和，这身体本身就是一。三一神的三者—父、子、灵—乃是这一的三个神圣因素，而这三个神圣因素与一个人性因素相调和，终极成为身体。这身体就是真正的一（长老训练第十册，三五至三六页）。

　　Eph. 4:4-6 "One Body and one Spirit, even as also you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all."

　　John 17:21 "That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me."

　　One of the most positive items in the New Testament revelation is the genuine oneness of the Body. This genuine oneness is just the processed Triune God, who mingles Himself with us, the redeemed and transformed Christians. The genuine oneness of the Body is nothing less than the Triune God, who is not only triune but also processed and consummated. This consummated, processed Triune God mingles Himself with His chosen people in their humanity, and this mingling is the genuine oneness.

　　The genuine oneness is not merely a matter of our meeting together.…Our oneness is the oneness of the organic Body of Christ. The Body of Christ is a mingling of the Triune God with His redeemed and transformed people. Because it is such a mingling, the Body itself is the oneness. The three of the Triune God—the Father, the Son, and the Spirit—are three divine factors of this oneness, and these three divine factors are mingled with one human factor, consummating in the Body. This Body is the genuine oneness. (CWWL, 1989, vol. 4, “Elders' Training, Book 10:The Eldership and the God-ordained Way (2), “pp. 359-360)

　　这一是主的心愿。主的这个心愿成了祂的渴望，而这渴望借着主在约翰十七章所献上的祷告发表出来（2、6、11、14~24）。……主从神圣的渴望中发表这个祷告。那时这一还未成实际；然而，这一的模型—神圣三一的三者之间的一—已经有了。父和子是一（11、21），而这一含示或包括那灵在内。

　　 在约翰十七章，主用复数代名词“我们”（11、21）表征三一神。三一神是一，这一乃是基督身体一的模型。因为身体的一有神圣三一三者之间的一为模型，约翰十七章告诉我们，这一全然是与三一神有关联的（21）。基督身体的一就是神圣三一之一的扩大。……这扩大的一是在五旬节来到的。借着那灵的浇灌，基督的身体就产生了（林前十二13）。那身体是扎实的一。

　　真正的一，就是三一神与蒙救赎之人性的调和，有三方面。第一面是在父的名里凭着父的神圣生命而有的一；第二面是在三一神里，凭着圣别的话而有的一。第一面与一的源头和元素有关，第二面与一的立足点有关。我们若在世界里并在撒但手下，我们就无法实行一。要实行一就必须从世界分别出来，并蒙保守脱离撒但的手。

　　真正的一的第三面乃是在基督里的信徒在神圣荣耀里的一（约十七22~24）。……神的荣耀乃是神的神圣生命带着祂的神圣性情，将祂自己彰显出来。我们若没有父的生命带着父的性情，我们就不可能彰显父。父的彰显来自父的生命带着父的性情；父的这个彰显就是荣耀。

　　我们行动或作事，都不该为着彰显我们自己；我们应当在父的生命里，带着父的性情行事，以彰显父，这就是荣耀。我们众人乃是在这荣耀里成为一（长老训练第十册，三六至三七、四○至四一页）。

　　参读：长老训练第十册，第三章；圣经中管制并支配我们的异象，第二篇。

　　This oneness was something in the Lord's desire. This desire of the Lord's became His aspiration, and this aspiration was expressed in the prayer offered by the Lord in John 17 (vv. 2, 6, 11, 14-24).…The Lord uttered this prayer out of the divine aspiration. At that time this oneness was not yet a reality; however, a model of this oneness—the oneness among the three of the Divine Trinity—was there. The Father and the Son are one (vv. 11, 21), and this oneness implies or includes the Spirit.

　　In John 17 the Lord used the plural pronouns We (v. 11) and Us (v. 21) to signify the Triune God. The Triune God is one, and that oneness is a model of the oneness of the Body of Christ. Because the oneness of the Body has the oneness among the three of the Trinity as a model, John 17 tells us that this oneness is altogether wrapped up with the Triune God (v. 21). The oneness of the Body of Christ is just the enlarged oneness of the Divine Trinity.…This enlarged oneness came on the day of Pentecost. Through the outpouring of the Spirit, the Body of Christ was produced (1 Cor.12:13).That Body is the solid oneness.

　　The genuine oneness, which is the mingling of the Triune God with the redeemed humanity, has three aspects. The first aspect is the oneness in the Father's name by His divine life, and the second is the oneness in the Triune God by His sanctifying word. The first aspect concerns the source and the element of the oneness, and the second concerns the standing of the oneness. If we are in the world and under Satan's hand, we cannot practice the oneness. To practice the oneness, we must be separated from the world and kept away from Satan's hand.

　　The third aspect of the genuine oneness is the oneness of the believers in Christ in the divine glory (John 17:22-24).… God's glory is His divine life with His divine nature to express Him. If we did not have the Father's life with the Father's nature, it would be impossible for us to express the Father. The expression of the Father comes from the Father's life with the Father's nature. This expression of the Father is the glory.

　　We must not act or do anything to express ourself; rather, we must do things in the Father's life with the Father's nature to express the Father. This is glory, and it is in this glory that we all are one. (CWWL, 1989, vol. 4, “Elders' Training, Book 10:The Eldership and the God-ordained Way (2), “pp. 360, 362-363)

　　Further Reading: CWWL, 1989, vol. 4, “Elders' Training, Book 10:The Eldership and the God-ordained Way (2), “ch. 3; CWWL, 1994-1997, vol. 2, “The Governing and Controlling Vision in the Bible, “ch. 2