三 基督的宝血满足神，使信徒能进到神面前，并且胜过仇敌一切的控告（出十二13，弗二13，彼前一18~19，来十19~20、22，九14，约壹一7、9，启十二10~11）；主的宝血也是永约的血（太二六28，来十三20），由利未记十六章里大祭司借以进入至圣所的血所预表： |
Ｃ The precious blood of Christ satisfies God, it is the believers’ access to God, and it overcomes all the accusations of the enemy (Exo. 12:13; Eph. 2:13; 1 Pet. 1:18-19; Heb. 10:19-20, 22; 9:14; 1 John 1:7, 9; Rev. 12:10-11); the Lord’s precious blood is also the blood of the eternal covenant (Matt. 26:28; Heb. 13:20), typified by the blood through which the high priest entered into the Holy of Holies in Leviticus 16: |
１ 立约的血使我们得以进入实际的至圣所（来十19~20），就是我们的灵里（弗二22，提后四22），以享受神并被祂注入。 |
１ The blood of the covenant enables us to enter into the practical Holy of Holies (Heb. 10:19-20), our spirit (Eph. 2:22; 2 Tim. 4:22), to enjoy God and to be infused by Him. |
２ 按照新约的启示，借着立约的血，我们不仅被带到神面前，更被带进神自己里面；救赎并洁净的血把我们带进神里面！ |
２ According to the revelation in the New Testament, we are not only brought into God’s presence by the blood of the covenant—we are also brought into God Himself; the redeeming and cleansing blood brings us into God! |
３ 立约的血主要乃是使神作我们的分，给我们享受—参诗二七4，七三16~17、25，林前二9，来十19~20。 |
３ The blood of the covenant is primarily for God to be our portion for our enjoyment—cf. Psa. 27:4; 73:16-17, 25; 1 Cor. 2:9; Heb. 10:19-20. |
４ 最后，基督的血，就是新约的血（太二六28，路二二20），把神的子民引进新约更美的事里，神在这约里，将新心、新灵、祂的灵、里面生命的律（指神自己及其性情、生命、属性和美德）、以及认识神的生命性能赐给祂的子民（耶三一33~34，结三六26~27，来八10~12）。 |
４ Eventually, the blood of Christ as the blood of the new covenant (Matt. 26:28; Luke 22:20) ushers God’s people into the better things of the new covenant, in which God gives His people a new heart, a new spirit, His Spirit, the inner law of life (denoting God Himself with His nature, life, attributes, and virtues), and the ability of life to know God (Jer. 31:33-34; Ezek. 36:26-27; Heb. 8:10-12). |
５ 至终，新约的血，就是永约的血（十三20），使神的子民能事奉祂（九14），并将神的子民领进对神作他们的分（生命树和生命水）的完满享受里，从今时直到永远（启七14、17，二二1~2、14、17）。 |
５ Ultimately, the blood of the new covenant, the eternal covenant (13:20), enables God’s people to serve Him (9:14) and leads God’s people into the full enjoyment of God as their portion (the tree of life and the water of life) both now and for eternity (Rev. 7:14, 17; 22:1-2, 14, 17). |
晨兴喂养
来九22 按着律法，凡物差不多都是用血洁净的，没有流血，就没有赦罪。 太二六28 因为这是我立约的血，为多人流出来，使罪得赦。 以色列人需要得赦免，而神已预备好要赦免他们。倘若神不愿意赦免百姓，祂本可以拒收祭物，而把所有的百姓都治死。但是，罪得赦免所必需的血已经流出来了。 使罪得赦免的血将立约中有罪的一方—以色列人—引进更美的事里。我们知道，因着神的子民不能遵行律法，神就进来与他们另立一个约（出埃及记生命读经，一○七五至一○七六页）。 |
Heb. 9:22 And almost all things are purified by blood according to the law, and without shedding of blood there is no forgiveness. Matt. 26:28 For this is My blood of the covenant, which is being poured out for many for forgiveness of sins. The children of Israel needed forgiveness and …God was ready to forgive them. If God had not been willing to forgive the people, He could have set the sacrifices aside and put the people all to death. But blood was shed as the necessary requirement for the forgiveness of sins. The blood for forgiveness of sins ushered the sinful party of the covenant, the children of Israel, into better things. We know this by the fact that after God’s people failed to observe the law, He came in to make another covenant with them. (Life-study of Exodus, p. 924) |
信息选读
在神起誓与祂百姓所立的新约中，神应许赐给他们新心〔结三六26〕。……神赐给百姓新心，意思是祂要改变他们的性情。在西乃山下，以色列人愚昧地对摩西说，他们承诺要遵守耶和华所吩咐的一切话。神不要祂的百姓这样说，祂的心意是要改变他们的心。 在以西结三十六章二十六节，神也应许赐给百姓新灵。这就是要重生他们，并将他们重新构成。……神将祂的灵放在祂百姓里面，就是将祂自己放在他们里面。……新心、新灵、神的灵都能成为我们的，因为血已经流出来，使罪得赦。 在耶利米三十一章三十三节，神应许要将祂的律法放在我们里面，并写在我们心上。希伯来八章十节引用了这段话。写在我们里面之人里的律法不是外面的律法，乃是里面生命的律。……因着我们有新心、新灵、神的灵以及里面生命的律，我们就有认识神生命的能力〔耶三一34〕。……神自己已经作为那灵进到我们里面，将祂的生命和性情分赐给我们。神的生命和性情已经成了里面生命的律，就是一种生机的成分，能自然而然地规律我们。新心、新灵、神的灵、里面生命的律、认识神生命的能力—这些就是更美的事，赦罪的血已经将我们引进其中。 利未记十六章十一至十六节……指出流在坛上的血使大祭司能进入至圣所，……停留在神面前，并且接受神荣光的注入。这就是以流在坛上并带进至圣所的血为基础来享受神。 希伯来九章十四节〔指明〕，……基督的血使我们能事俸活神。倘若我们还是死的，怎能事俸神？……赞美神！我们借着救赎的血有了生命，已被带进祂的面光中事俸祂！ 基督的血不仅是洁净的血，洗去我们的罪行；这血也是立约的血，将我们带进神里面，带进神圣的生命和性情里，使我们进入里面生命的律，有生命的能力而得以认识神，并使我们进入神的注入、传输和对神的享受里，从今时直到永远。这是立约之血的功能。 立约的血主要不是为着赦免，乃是为着神作我们的分。神已经命定并且预定我们享受祂；神已经立约要赐给我们这种享受。用什么立了这约呢？这约乃是借着耶稣基督的血所立的，而这血带我们进入一切神圣的福分里〔太二六28〕（出埃及记生命读经，一○七六至一○七九、一○八二至一○八三、一○八七页）。 参读：神救恩生机的一面，第一篇；罗马书的结晶，第四篇。 |
In the new covenant God pledged to make with His people, He promised [in Ezekiel 36:26] to give them a new heart….For God to give the people a new heart means that He would change their nature. At the foot of Mount Sinai the children of Israel spoke foolishly to Moses when they promised to do whatever the Lord commanded. God does not want His people to speak in such a way. His intention is to change their heart. In Ezekiel 36:26 God also promises to give the people a new spirit. This is to regenerate them and reconstitute them. For God to put His Spirit within His people is for Him to put Himself into them….A new heart, a new spirit, and the Spirit of God can all be ours because the blood has been shed for the forgiveness of sins. [In] Jeremiah 31:33…God promises to put His law into our inward parts and to write it upon our hearts. This word is quoted in Hebrews 8:10. The law inscribed into our inner being is not the outward law, but the inward law of life. Because we have a new heart, a new spirit, the Spirit of God, and the inward law of life, we have the ability of life to know God [Jer. 31:34]. God Himself has come into us as the Spirit to impart His life and nature to us. God’s life and nature have become the inward law of life, an organic element which spontaneously regulates us. A new heart, a new spirit, the Spirit of God, the inward law of life, the ability of life to know God—these are the better things into which the blood for forgiveness of sin has ushered us. Leviticus 16:11-16…show[s] that the blood shed on the altar enabled the high priest to enter into the Holy of Holies…to stay in God’s presence and receive the infusion of His shekinah glory. This is to have the enjoyment of God on the basis of the blood shed at the altar and brought into the Holy of Holies. Hebrews 9:14…[indicates that] the blood of Christ makes it possible for us to serve the living God. How could we serve God if we were still dead?…Praise Him that through the redeeming blood we have life and have been brought into His presence to serve Him! The blood of Christ is not only the cleansing blood, the blood which washes us from our sins. It is the blood of the covenant which brings us into God, into the divine life and nature, into the inward law of life and the ability of life to know God, and into the infusion, transfusion, and enjoyment of God both now and in eternity. This is the function of the blood of the covenant. The blood of the covenant is not mainly for forgiveness; it is primarily for God to be our portion. God has ordained and predestinated us to enjoy Him. This enjoyment has also been covenanted to us. What enacted this covenant? It was enacted by the blood of Jesus Christ, the blood which brings us into all the divine blessings [Matt. 26:28]. (Life-study of Exodus, pp. 924-927, 929-930, 933) Further Reading: CWWL, 1994-1997, vol. 3, “The Organic Aspect of God’s Salvation,” ch. 1; CWWL, 1994-1997, vol. 1, “Crystallization-study of the Epistle to the Romans,” ch. 4 |