约十七11 我不再在世上，他们却在世上，我往你那里去。圣父啊，求你在你的名，就是你所赐给我的名里，保守他们，使他们成为一，像我们一样。

　　21 使他们都成为一；正如你父在我里面，我在你里面，使他们也在我们里面，叫世人可以信你差了我来。

　　当我们在父里并在荣耀里与主同在时，我们是一。但是当我们在自己里时，我们就不能与别人是一。我们在自己里面时，只能与自己是一，而无法与其他任何人是一。我们若盼望与别人是一，就需要从己里面迁出来，进入父神里。没有人能替我们迁移；我们要自己负责。当我们从自己里面迁出来，进入父里面，并进入父的荣耀时，我们就是一，甚至被成全成为一（CWWL一九七八年第三册，四六一页）。

　　John 17:11 And I am no longer in the world; yet they are in the world, and I am coming to You. Holy Father, keep them in Your name, which You have given to Me, that they may be one even as We are.

　　21 That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us; that the world may believe that You have sent Me.

　　When we are with the Lord in the Father and in the glory, we are one. But when we are in ourselves, we cannot be one with others. In ourselves we are one only with ourselves, not with anyone else. If we desire to be one with others, we need to move out of the self and into God the Father. No one can make this move for us; we are responsible to do it ourselves. When we move out of ourselves and into the Father and into the Father’s glory, we are one and are even perfected into one. (CWWL, 1978, vol. 3, “Truth Messages,” p. 336)

　　被圣别就是从我们自己里面迁出来，进入父里面。我们若留在自己里面，就不能被圣别，因此无法与别人是一。在我们自己里面有世界、野心、自高与意见。要把这些东西从我们里面连根拔除是不可能的。你知道世界实际上就是你自己么？同样的，野心、自高、意见和观念也是如此。因此我们若留在自己里面，就无法逃避这四件东西。保罗告诉哥林多人，他们中间有嫉妒、争竞和分裂（林前三3）。这是那些在己里之人的一些特征。然而，召会生活是一个建造，而真实的建造乃是真正的一。在这真正的一里，世界、野心、自高或意见都没有地位。

　　主耶稣知道我们的难处。在约翰十五章五节祂说，“离了我，你们就不能作什么。”祂是葡萄树，我们是枝子。我们必须留在祂里面，就是住在祂里面。留在作为葡萄树的基督里面，意思就是我们从自己里面迁出来，进入祂里面。因为主是在父里面，我们借着在祂里面也得以在父里面。在十七章二十一节主祷告说，“使他们都成为一；正如你父在我里面，我在你里面，使他们也在我们里面。”这就是在三一神里的一。为着在三一神里，我们必须从自己里面出来。二十二至二十三节说，“你所赐给我的荣耀，我已赐给他们，使他们成为一，正如我们是一一样。我在他们里面，你在我里面，使他们被成全成为一。”当我们从自己里面迁出来，留在三一神里面时，基督就活在我们里面。这样我们就被成全成为一。

　　唯有借着被圣别，我们才能住在基督里，基督才能活在我们里面。我再说，被圣别就是从我们自己里面迁出来，进入三一神里面，并让基督活在我们里面。……这是圣别的正确观念。

　　圣别是借着话，就是借着真理；也是借着灵，就是借着实际（真理）的灵。在约翰十四至十七章……里一再地提到话和灵。实际上，话和灵乃是一。我感谢主，我们中间有许多人已经回到主的话上，并且天天进入主的话。当我们每天早晨来到主的话跟前，在外面我们是接触话，但在里面是灵摸着我们。话和灵都是实际；借着这二者，我们就得以圣别。

　　被圣别不仅仅是从世界中分别出来，更是从我们自己里面迁出来，进入三一神里面。……你越接触话，灵越摸着你，你就越脱离自己。你就从一个住处—己，迁移到另一个住处—三一神。我们天天需要这种迁移。我们若不从自己里面迁出来，我们就错了，因为在己里面有世界、野心、自高和意见（CWWL一九七八年第三册，四六一至四六三页）。

　　参读：真理信息，第六章。

　　To be sanctified is to make the move out of ourselves and into the Father. If we remain in ourselves, we are not sanctified, and thus we cannot be one with others. In ourselves we have worldliness, ambition, self-exaltation, and opinion. It is impossible for us to eradicate these things from our being. Do you realize that the world is actually yourself? The same is true of ambition, self-exaltation, and opinions and concepts. This is the reason we cannot escape from these four things if we stay in the self. Paul told the Corinthians that among them there was jealousy and strife (1 Cor. 3:3). These are some of the characteristics of those who are in the self. The church life, however, is a building, and the real building is the genuine oneness. In this genuine oneness there is no room for worldliness, ambition, self-exaltation, or opinion.

　　The Lord Jesus knows our problem. In John 15:5 He said, “Apart from Me you can do nothing.” He is the vine, and we are the branches. We must remain in Him, that is, abide in Him. To remain in Christ as the vine means that we move out of ourselves and into Him. Since the Lord is in the Father, we also may be in the Father by being in Him. In John 17:21 the Lord prayed, “That they all may be one; even as You, Father, are in Me and I in You, that they also may be in Us.” This is the oneness in the Triune God. In order to be in the Triune God, we must move out of ourselves. John 17:22-23a says, “The glory which You have given Me I have given to them, that they may be one, even as We are one; I in them, and You in Me, that they may be perfected into one.” When we move out of ourselves and remain in the Triune God, Christ lives in us. In this way we are perfected into one.

　　Only by our being sanctified can we abide in Christ and can Christ live in us. Again I say, to be sanctified is to move out of ourselves and into the Triune God and to allow Christ to live in us….This is the proper concept of sanctification.

　　This sanctification takes place by the word, which is truth, and by the Spirit, which is the Spirit of truth. In [John 14 through 17] the word and the Spirit are mentioned again and again. Actually, the word and the Spirit are one. I thank the Lord that so many of us have come back to the Word and are getting into the Word every day. As we come to the Word every morning, outwardly we touch the Word, but inwardly the Spirit touches us. By the word and by the Spirit, both of which are the reality, we are sanctified.

　　To be sanctified is not merely to be separated from the world; it is to move out of ourselves and into the Triune God….The more you touch the Word and the more the Spirit touches you, the more you move out of yourself. You move from one dwelling place, the self, to another dwelling place, the Triune God. Every day we need to make this move. If we do not move out of ourselves, we are wrong; for in the self there is worldliness, ambition, self-exaltation, and opinion. (CWWL, 1978, vol. 3, “Truth Messages,” pp. 336-338)

　　Further Reading: CWWL, 1978, vol. 3, “Truth Messages,” ch. 6