约一14 话成了肉体，支搭帐幕在我们中间……。

　　林前十五45 ……末后的亚当成了赐生命的灵。

　　启五6　　　 我又看见……羔羊站立，像是刚被杀过的，有七角和七眼，就是神的七灵……。

　　神中心的启示就是神成为肉体，这肉体成了赐生命的灵，这赐生命的灵又成了七倍加强的灵，为要建造召会，产生基督的身体，终极完成新耶路撒冷。……这灵是为着建造召会，召会要成为基督的身体，终极完成新耶路撒冷，作神经纶的最后目标。……今天主的恢复，就是恢复这些关于神永远经纶行动中，有关神的灵紧要的点（李文集一九九四至一九九七年第四册，一一三页）。

　　John 1:14 And the Word became flesh and tabernacled among us… 1 Cor. 15:45 …The last Adam became a life-giving Spirit.

　　Rev. 5:6 And I saw…a Lamb standing as having just been slain, having seven horns and seven eyes, which are the seven Spirits of God…

　　The central revelation of God is God becoming flesh, the flesh becoming the life-giving Spirit, and the life-giving Spirit becoming intensified sevenfold to build up the church to issue in the Body of Christ and to consummate the New Jerusalem…This Spirit is to build up the church, which becomes the Body of Christ consummating the New Jerusalem as the final goal of God’s economy…The Lord’s recovery today is just the recovery of these critical points concerning the Spirit of God in the move of God’s eternal economy. (CWWL, 1994-1997, vol. 4, “The Divine and Mystical Realm,” p. 92)

　　我相当关心所有的同工和长老。他们许多人可能对于主的恢复是什么，没有完全的领会。人若请我们解释今天恢复是什么，我们应该能够用一句简单的话回答：主的恢复乃是神成了肉体，肉体成了赐生命的灵，赐生命的灵成了七倍加强的灵，为要建造召会，成为基督的身体，终极完成新耶路撒冷（李文集一九九四至一九九七年第四册，一一四页）。

　　基督使祂自己这第一个神人成为一个原型，好大量复制许多弟兄—许多神人（罗八29）。我作基督徒六十九年了。经过这么多年，神叫我只知道这一件事，就是神成为人，为要使人在生命和性情上，但不在神格上，成为神。这是我唯一的负担，我唯一的信息。神与人要成为一个实体，而这一个实体，就是神性与人性的调和。这个调和要终极完成于新耶路撒冷，那就是整本圣经的总结（李文集一九九四至一九九七年第二册，六八页）。

　　最近我与同工、长老们交通，对他们说了很率直的话。我说，“弟兄们，你们有许多人为主作工，还是在作事务。你们那样在圣徒中间领头，不是照着灵，乃是照着你们自己的那种认识。所以你们就造出许多的形式，而要别人来作你所定规的形式。这常常会引起意见，甚至分裂。”所有的同工和长老，从今天起，应该有所改变。你们蒙主呼召，不是作同工或长老来实行一些形式。你们蒙主呼召、为主所立，乃是要实行神的经纶，而神的经纶完全是以基督为中心，以基督为实际。若是没有基督，就没有神的经纶。我们在主的恢复里、在召会中，可能每一天都很忙碌，我们也可能很殷勤、很忠心，但我们作的事却不是神经纶的内容、实际和中心。所以我们需要转。

　　我向主祷告：“主啊，求你使我们在你的恢复里，有一次真正、真实的复兴。”……我们今天急切的需要，就是实行过一种属于神人的生活，这些神人乃是神经纶的组成分子。……所有长老、同工应该追求这个实际，好〔使他们和他们所在的召会〕被主作成模型，就是活在神经纶里的模型。……这就是在我的祷告里我所说真正的复兴。……如果〔众〕召会都是这样的模型，那就会是一个很强的见证（李文集一九九四至一九九七年第一册，二三四、二三八页）。

　　参读：基督徒的生活，第二篇；三一神的启示与行动，第一至二篇。

　　

　　I am quite concerned for all the co-workers and elders. It may be that a good number of them do not have a complete understanding of what the Lord’s recovery is. If we are asked to explain what the recovery is today, we should be able to answer in one simple sentence: The Lord’s recovery is God becoming the flesh, the flesh becoming the life-giving Spirit, and the life-giving Spirit becoming the sevenfold intensified Spirit to build up the church that becomes the Body of Christ and that consummates the New Jerusalem. (CWWL, 1994-1997, vol. 4, “The Divine and Mystical Realm,” pp. 92-93)

　　Christ made Himself, the first God-man, a prototype for the mass reproduction of many brothers, the many God-men (Rom. 8:29). I have been a Christian for about sixty-nine years. After so many years I have been made by God to know only one thing—God became man so that man may become God in life and in nature but not in the Godhead. This is my unique burden, my unique message. God and man will become one entity, and that one entity is the mingling of divinity with humanity. This mingling will consummate in the New Jerusalem, which is the conclusion of the entire Bible. (CWWL, 1994-1997, vol. 2, “The Practical Way to Live a Life according to the High Peak of the Divine Revelation in the Holy Scriptures,” p. 55)

　　I recently fellowshipped with the co-workers and elders by speaking a very frank word to them. I said, “Brothers, many of you still work for the Lord by doing affairs. Your kind of taking the lead among the saints is not according to the spirit but according to your kind of realization. So you made a number of formalities, asking others to perform your formalities. This often causes opinions and even divisions.” All the co-workers and elders from today onward should have a change. You have not been called by the Lord as a co-worker or an elder to carry out formalities. You have been called and assigned by the Lord to carry out God’s economy, and God’s economy is altogether centered on Christ, taking Christ as its reality. Without Christ, there is no economy of God. We may be very busy every day in the Lord’s recovery in the church, and we may be very diligent and faithful, yet we do things that are not the contents, the reality, and the center of God’s economy. So we need a turn.

　　I pray, “Lord, grant us in Your recovery to have a genuine, real revival.”… The urgent need today is the practice of a kind of living that belongs to God-men, and the God-men are the very components of God’s economy. All the elders and co-workers should pursue this reality so that they [and their churches] will be made into a model by the Lord, a model living in the economy of God…In my prayer, this is what I call the genuine revival…If all [the] churches would be such a model, that would be a prevailing testimony. (CWWL, 1994-1997, vol. 1, “Living a Life according to the High Peak of God’s Revelation,” pp. 195-196, 198)

　　Further Reading: CWWL, 1991-1992, vol. 2, “The Christian Life,” ch. 2; CWWL, 1994-1997, vol. 3, “The Triune God’s Revelation and His Move,” chs. 1—2