Scripture Reading: John 11:25; 12:23-24; 2 Cor. 1:8-9; 4:16; Rom. 8:28-29; Phil. 3:10-11; 1 Cor. 15:58
Ⅰ
We can experience, enjoy, and express Christ as the resurrection—John 11:25:
A
In order to live in resurrection, we must see the unveiled truth concerning Christ's resurrection:
１
Christ in His humanity was begotten by God in His resurrection to be the firstborn Son of God—Acts 13:33; Rom. 8:29b.
２
All the believers of Christ were regenerated by God the Father through the resurrection of Christ for the producing of the church as His Body, His reproduction—1 Pet. 1:3; John 12:24; 1 Cor. 10:17.
３
Christ as the last Adam became a life-giving Spirit—15:45b.
４
Without these major items of the Lord's resurrection (the firstborn Son of God, the many sons of God, and the life-giving Spirit), there would be no church, no Body of Christ, and no economy of God—cf. Col. 1:18; 1 Cor. 12:12; Eph. 4:4.
B
The Spirit is the reality of the Triune God, the reality of resurrection, and the reality of the Body of Christ:
１
The reality of the processed Triune God is the consummated Spirit of reality—John 14:17; 15:26; 16:13; 1 John 5:6.
２
The reality of resurrection is Christ as the life-giving Spirit—John 11:25; 20:22; 1 Cor. 15:45b.
３
The Spirit of reality makes everything of the processed Triune God a reality in the Body of Christ—John 16:13-15.
４
Without the Spirit, there is no Body of Christ, no church—Eph. 4:4.
C
In order to be in the reality of the Body of Christ, we need to be absolutely in the resurrection life of Christ:
１
The church is absolutely of the element of Christ, absolutely in resurrection, and absolutely in the heavenlies—1 Pet. 1:3; Eph. 2:6; cf. Gen. 2:21-24.
２
The golden lampstand, typifying the church as the Body of Christ, portrays Christ as the resurrection life, growing, branching, budding, and blossoming to shine the light—Exo. 25:31-40; Num. 17:8; Rev. 1:11-12.
３
When we do not live by our natural life but live by the divine life within us, we are in resurrection; the issue of this is the Body of Christ—Phil. 3:10-11:
ａ
We all need to be discipled by the Lord to be divine and mystical persons, living the divine life by denying our natural life—cf. John 3:8.
ｂ
Anything that is carried out even scripturally but in the natural life is not the reality of the Body of Christ—1 Cor. 3:12.
D
In order to live in resurrection, we must know, experience, and gain the God of resurrection— 2 Cor. 1:8-9:
１
God is working through the cross to terminate us, to bring us to an end, so that we will no longer trust in ourselves but in the God of resurrection—v. 9.
２
Although the living God can perform many acts on man's behalf, the life and nature of the living God are not wrought into man; when the God of resurrection works, His life and nature are wrought into man:
ａ
God is not working to make His might known in external acts but is working to impart and work Himself into man—Gal. 1:15-16; 2:20; 4:19.
ｂ
God uses the environment in order to work His life and nature into us—2 Cor. 4:7-12; 1 Thes. 3:3.
ｃ
In order to live in resurrection and be constituted with the God of resurrection, we must be conformed to the image of Christ as the firstborn Son of God through "all things"—Rom. 8:28-29; Heb. 12:10; Jer. 48:11.
ｄ
The primary purpose of suffering in this universe, particularly as it relates to the children of God, is that through it the very nature of God may be wrought into the nature of man so that man may gain God to the fullest extent.
ｅ
As we pass through afflictions, there needs to be a continual renewing taking place in us day by day so that God can accomplish His heart's desire to make us the New Jerusalem—Ezek. 36:26; 2 Cor. 4:16; 5:17; Rev. 21:2.
３
In order to live in resurrection, we must be renewed day by day by being nourished with the fresh supply of the resurrection life—2 Cor. 4:16:
ａ
The real Christian life is to have the God of resurrection added into us morning and evening and day by day—Col. 2:19; Rom. 8:10, 6, 11.
ｂ
In order to receive the renewing capacity of the divine life in resurrection, we need to contact God, open ourselves up to Him, and let Him come into us to be a new addition in us day by day—Phil. 2:12-13; 3:10-11; Psa. 18, title:
⑴
We are renewed by the cross, the Holy Spirit, our mingled spirit, and the word of God—2 Cor. 4:10; Titus 3:5; Eph. 4:23; 5:26.
⑵
We need to be revived every morning—Matt. 13:43; Prov. 4:18.
⑶
We should come to the Lord's table in the principle of newness by forgiving others and seeking to be forgiven—Matt. 26:29; 5:23-24; 18:21-22, 35.
４
The killing of the cross results in the manifestation of the resurrection life; this daily killing is for the release of the divine life in resurrection—2 Cor. 4:10-12.
５
Our natural strength and ability need to be dealt with by the cross to become useful in resurrection for our service to the Lord—Phil. 3:3:
ａ
After being put aside by God for forty years, Moses learned to serve God according to His leading and trust in Him—Exo. 2:14-15; Acts 7:22-36; Heb. 11:24, 28.
ｂ
After becoming a complete failure, Peter learned to serve the brothers by faith and with humility—Luke 22:32-34; John 18:15-18, 25-27; Matt. 26:69-75; 1 Pet. 5:5-6.
ｃ
The budding rod signifies our experience of Christ in His resurrection as our acceptance by God for authority in the God-given ministry—Num. 17:8.
ｄ
The sevenfold intensified life-giving Spirit only honors things in resurrection; if we do any work that is not in resurrection, the life-giving Spirit will never honor it—1 Cor. 15:58; 3:12.
Ⅱ
We can experience, enjoy, and express Christ as the grain of wheat—John 12:24:
A
The glory of Christ's divinity with His divine life was concealed in Him as in a grain of wheat—vv. 23-24:
B
While the glory of His divinity was concealed by the shell of His humanity, He was pressed and constrained, longing to be baptized with the baptism of His death for the release of the glory of His divinity with the fire of His divine life—Luke 12:49-50.
C
The release of the glory of Christ's divinity was through the breaking of the shell of His humanity by His death—John 12:24:
１
He was the unique grain that contained His divine life with His divine glory.
２
When the shell of His humanity was broken through His crucifixion, all the elements of His divinity—His divine life and His divine glory—were released.
３
In this sense, His death is considered a life-releasing death with His glory released simultaneously.
D
The release of the glory of Christ's divinity is His being glorified by the Father with the divine glory in His resurrection through His death—vv. 23-24; Luke 24:26.
E
Christ in His human living prayed that His Father would glorify Him, and the Father answered His prayer—John 17:1; Acts 3:13.
F
Such a glorification transferred Christ from the stage of incarnation into the stage of inclusion, in which He, as the last Adam, became the life-giving Spirit in resurrection.
G
Through His life-releasing death and life-dispensing resurrection as the grain of wheat, Christ brought all His believers into an incorporation with the processed Triune God:
１
God in His Divine Trinity is an incorporation—John 14:10-11.
２
The consummated Triune God and the regenerated believers became an incorporation in the resurrection of Christ—vv. 16-20.
H
In the resurrection of Christ, the enlarged, divine-human, universal incorporation of the processed Triune God with the regenerated believers came forth from Christ as the transfigured grain of wheat in three aspects:
１
The first aspect is the Father's house for His rest, satisfaction, and manifestation—v. 2:
ａ
All the believers in Christ are the abodes in the Father's house—v. 2a.
ｂ
The Father's house is built up by the constant visitation to the redeemed elect of the Father and the Son with the Spirit—vv. 21, 23; Eph. 2:19-22; 3:16-19.
２
The second aspect is the true vine for God's enlargement, spreading, and glorification— John 15:1-8, 16:
ａ
The true vine, as a sign of the all-inclusive Christ, is the organism of the processed and consummated Triune God.
ｂ
Its grafted branches have been regenerated with the divine life, brought into the life-union with the crucified and resurrected Christ, and incorporated with the processed and consummated Triune God.
３
The third aspect is the child of the Spirit, the new man, to carry out God's eternal economy—16:13-16, 19-22:
ａ
A new child, a new man, was born by the consummated Spirit—Eph. 2:15.
ｂ
Our putting on the new man by being renewed in the spirit of our mind will eventually consummate the Body of Christ, which will consummate the New Jerusalem—4:23-24.