C
In resurrection Christ became the life-giving Spirit as the consummation of the Triune God (1 Cor. 15:45b); this divine, all-inclusive Spirit enters into our spirit and mingles with our regenerated spirit, causing God and man, man and God, to become one in the mingled spirit; the two spirits are now mingled together as one entity (6:17; Rom. 8:16).
D
Today God the Spirit is the all-inclusive Spirit, the compound Spirit, the anointing Spirit, the revealing Spirit, and the consummated Spirit as the consummation of the processed Triune God—Phil. 1:19; Exo. 30:22-25; 1 John 2:27; 1 Cor. 2:10; Rev. 22:17a.
E
In the Lord’s recovery today, we should pay our full attention to the mingled spirit, the Spirit mingled with our spirit, and should live, walk, and have our being in and according to this mingled spirit so that we can truly reign in life (Rom. 8:4; 5:10, 17); this mingled spirit is the beginning of the Body of Christ and will consummate in the New Jerusalem (Eph. 1:17; 2:22; 3:5, 16; 4:23; 5:18; 6:18; Rev. 21:10).
Morning Nourishment
Phil. 1:19 For I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.Rom. 8:16 The Spirit Himself witnesses with our spirit that we are children of God.
Every king should have had a thorough realization that he should be a king who did not rule a nation for his own interest and prosperity but ruled for God’s eternal economy that God could have a nation on the earth to keep the land of Immanuel (Isa. 8:8) for Christ’s reign and a people for a lineage of the genealogy to bring Christ to the earth. For this purpose they had to be a Nazarite to take God as their Head, their authority, and submit themselves to Him as His servants, and abandon all the pleasures (wines) of the world. But all the kings failed God in this, including David, the best one among them. Thus, they did not fulfill God’s purpose for His economy. (Life-study of 1 & 2 Kings, p. 158)
Today’s Reading
Christ today is the heavenly High Priest (Heb. 4:14), a Minister in the heavens (8:1-2), the Mediator of a new covenant (9:15), and the Executor of the new testament (9:16-17). As such, He is working not only in the heavens but also in our regenerated spirit, bringing heaven to us and joining us to heaven. The way for us to follow Christ is to remain, live, walk, and have our being in the mingled spirit. This spontaneously causes us to live Christ, magnify Christ, and be one with Christ (Phil. 1:20-21). The issue of such a life is the Body of Christ, the church.The Bible’s teaching urges and inspires us to live in the spirit, to walk in the spirit, and to do everything according to the spirit. For instance, the way we style our hair and the way we speak with our spouse and children should be according to the spirit. When we visit others for the preaching of the gospel, we should contact them not according to our self but according to the mingled spirit. Furthermore, in the church meetings our singing, praying, praising, and prophesying should all be in the spirit and according to the spirit.
Concerning this all-inclusive, compound Spirit, five portions of the holy Word are crucial.
[The first is] John 7:39... The Spirit was there in eternity and is mentioned in Genesis 1:2, but in John 7:39 this Spirit had not been consummated because Jesus had not yet been glorified. Through the processes of death and resurrection Christ was glorified (Luke 24:26) and became the life-giving Spirit. Second, 1 Corinthians 15:45b says, “The last Adam became a life-giving Spirit.” This divine, all-inclusive Spirit enters into our spirit and mingles with our regenerated spirit, causing God and man, man and God, to become one in the mingled spirit. Third, 2 Corinthians 3:17 says, “The Lord is the Spirit.”... The Lord here is the crucified and resurrected Christ, who in His resurrection became the Spirit. As we behold Him, we are transformed into His image by the Lord Spirit (v. 18). Fourth, the book of Revelation speaks of the “seven Spirits” (1:4; 3:1; 4:5; 5:6). The life-giving Spirit, who is the pneumatic Christ, the consummation of the Triune God, is intensified to be the seven Spirits. Fifth, Exodus 30:23-25 speaks of the holy anointing oil, composed of olive oil, signifying the Spirit of God, compounded with four spices: myrrh, cinnamon, calamus, and cassia, signifying respectively the death of Christ, the effectiveness of Christ’s death, Christ’s resurrection, and the power of Christ’s resurrection. The anointing oil signifies the compound anointing Spirit (1 John 2:20, 27).
In the Lord’s recovery today, we should pay our full attention to the mingled spirit, the Spirit mingled with our spirit, and we should live, walk, and have our being according to this mingled spirit. (Life-study of 1 & 2 Kings, pp. 128-129, 127, 129)
Further Reading: Watchman Nee—a Seer of the Divine Revelation in the Present Age, chs. 15-17

