弗四15~16　唯在爱里持守着真实，我们就得以在一切事上长到祂，就是元首基督里面；本于祂，全身借着每一丰富供应的节，并借着每一部分依其度量而有的功用，得以联络在一起，并结合在一起，便叫身体渐渐长大，以致在爱里把自己建造起来。

　　请记得，召会不是一个名义、地位或立场的问题，更不是信仰、组织的问题。召会乃是有一班人，他们让神调进他们里面，也把自己调在神里面。就如当初的使徒们，他们真是加利利人，也真是天上的神；有加利利人的形状，也有天上的神显出来。无知小民的那个无知仍在那里，天上之神的那个荣耀也显在那里；这个是召会。那些无知不见了，那些小民破碎了，现今一位荣耀的神，伟大的神调在他们里头，从他们里面透出来、显出来了；这就是召会。这一个是权柄，也是形像（召会是基督的身体，五三至五四页）。

　　Eph. 4:15-16 But holding to truth in love, we may grow up into Him in all things, who is the Head, Christ, out from whom all the Body, being joined together and being knit together through every joint of the rich supply and through the operation in the measure of each one part, causes the growth of the Body unto the building up of itself in love.

　　Please remember that the church is not a matter of name, position, or stand; neither is the church a matter of belief or organization. The church is a group of people who allow God to be mingled with them and who are mingled with God. This was the situation with the early apostles....They had the appearance of Galileans, but they also had the expression of the God of heaven. The glory of the God of heaven was expressed in uneducated, common people. Uneducated, common people were still present, yet the glory of the God of heaven was also expressed. This is the church. The ignorance disappeared, and common people were broken. A glorious and great God was now mingled with common people, shining forth and being expressed through them. The church had the authority and image of God. (The Church as the Body of Christ, p. 46)

　　身体的原则是，我们这个人破碎了，我们这个人在神面前被折服、被拆毁了，我们有够多的机会，能让神调进我们里面，能从我们里面透出来。这就是基督再一次生到世上来，这就是基督在我们中间繁增，这就是召会，就是基督的扩大。什么时候有了这一个，并且什么地方有这一个，那就是召会显出来了；一个实际的召会，一个实行的召会，一个实现的召会，也是一个实能的召会，显在这地上。这样，召会在这里，权柄就在这里，形像也在这里（召会是基督的身体，五四页）。

　　在实行上，什么是基督的身体呢？就是调和的灵。……我们若是真看见这个，就会说，“主，……身体的实际就在我里面。重生的灵和内住的灵如今乃是一，而且就在我里面调和。我不必再祷告，不必再等待，……一切都在我里面。我只要照着这调和的灵而行，只要把我的心思置于灵，生命在这里，平安也在这里。”（李文集一九八○年第一册，四二○页）

　　“联结”这个辞我们用得很多，但是对神和人是如何联结的，我们却认识得不够。神与人的联结，完全是在于神灵与人灵二灵的联结。神是灵，人有灵，二灵才能相联结合为一。但这二灵的联结是如何发生的，乃是圣经中极深的奥秘，是人所难以领会的（三一神终极完成之灵与信徒重生之灵联结的果效，三四页）。

　　事实上，照着那灵行事为人就是照着神圣的灵和人的灵，也就是照着二灵调和为一的灵行事为人。……这就是神圣经纶的中心点。凡神所要作的，凡神所要完成的，都与这中心点有关。我们若要有基本的属灵经历，就必须清楚的认识，神经纶的中心点就是这调和的灵，也就是神圣的灵调和着人的灵。……我们不只照着良心生活，我们乃是照着调和的灵生活。……我们是在最高的水平上……过基督徒生活和召会生活。……我们都当照此行事为人，也就是照着调和的灵行事为人。我们都该在调和的灵里，像启示录中的使徒约翰一样（一10）（李文集一九七八年第一册，四○六页）。

　　参读：三一神终极完成之灵与信徒重生之灵联结的果效，第二至四篇；为着基督身体的一经历神人调和，第四至五篇。

　　The principle of the Body is that our person is broken, defeated, and torn down by God and that we are giving God the opportunity to mingle with us and shine forth from within us. This is Christ being born again in the world; this is Christ being multiplied among us; this is the church, the enlargement of Christ. Whenever this is practiced, wherever this is present, there is the expression of the church on the earth—a church that is real, practical, actual, and powerful. Thus, the church with authority and image is a reality. (The Church as the Body of Christ, p. 47)

　　What is the Body of Christ practically speaking? It is the mingled spirit.... If we would see this, we would say, "Lord,... the reality of the Body is right within me. The regenerated spirit and the indwelling Spirit are now one, mingled together right within me. I do not need to pray; I do not need to wait....Everything is within me. I just walk according to this mingled spirit. I just set my mind on the spirit. Life is here, and peace is here." (CWWL, 1980, vol. 1, "Perfecting Training," p. 310)

　　We have used this term union quite much, but concerning the union of God and man, we do not have adequate knowledge. The union of God and man is altogether a matter of the union of the two spirits, the Spirit of God and the spirit of man. God is Spirit and man has a spirit; thus, these two spirits can be united together as one. But how does the union of these two spirits occur? This is the deepest mystery in the Bible, and it is difficult for man to comprehend. (CWWL, 1994-1997, vol. 2, "The Issue of the Union of the Consummated Spirit of the Triune God and the Regenerated Spirit of the Believers," p. 198)

　　Actually, to walk according to the spirit means to walk according to both the divine Spirit and the human spirit, according to the two spirits mingled as one....This is the focus of the divine economy. Whatever God intends to do or accomplish is related to this focus. If we would have certain basic spiritual experiences, we must have a clear understanding that the focus of God's economy is the mingled spirit, the divine Spirit mingled with the human spirit. We live not only according to the conscience but according to the mingled spirit....Here, on this [highest] level, we have the Christian life and also the church life.... We should walk according to this, that is, according to the mingled spirit. We should be a person in such a spirit as was the apostle John in Revelation (1:10). (CWWL, 1978, vol. 1, "Basic Training," pp. 314-315)

　　Further Reading: CWWL, 1994-1997, vol. 2, "The Issue of the Union of the Consummated Spirit of the Triune God and the Regenerated Spirit of the Believers," chs. 2-4; CWWL, 1963, vol. 1, "Experiencing the Mingling of God with Man for the Oneness of the Body of Christ," chs. 4-5