属天的异象
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召会—基督身体—的异象
Message Three The Vision of the Church, the Body of Christ
 

  
读经:弗一17~18、22~23,四16,太十六18,十八17,林前十二12~13
Scripture Reading: Eph.1:17-18, 22-23; 4:16; Matt. 16:18; 18:17; 1 Cor. 12:12-13
壹 
召会是神心头的愿望;神在今时代的愿望,就是要得着召会─弗一5、9、22~23:
The church is the heart's desire of God; the desire of God in this age is tohave the church—Eph. 1:5, 9, 22-23:
一 
召会是神永远经纶里隐藏的奥秘─11、22~23节,三4、9~11,西二2。
The church is the hidden mystery in God's eternal economy—vv. 11, 22-23; 3:4,9-11; Col. 2:2.
二 
按照以弗所三章九节,创造与召会有关;神创造万有(包括人),祂的心意是要人与神调和,以产生召会─启四11,罗十二2。
According to Ephesians 3:9, there is a relationship between creation and thechurch; God's intention in His creation of all things, including man, was thatman would be mingled with God to produce the church—Rev. 4:11; Rom. 12:2.
三 
关于神在祂经纶中对召会的定旨,有三个主要的项目:
Concerning God's purpose for the church in the economy of God, there are threemain items:
1 
神对召会的定旨是要召会有儿子的名分,并且神要借着许多成熟的众子得着彰显─弗一5:
God's purpose for the church is that the church would have the sonship andthat God would be expressed through many matured sons—Eph. 1:5:
a 
神永远的定旨乃是要将祂自己在基督里作到我们里面,好使祂完全与我们调和,并借着我们得彰显─三16~17、21。
God's eternal purpose is to work Himself in Christ into us so that He maybe thoroughly mingled with us and expressed through us—3:16-17, 21.
b 
我们在受造以前,就被神预定、标出,要成为神的儿子;因此,我们这些神的造物需要由祂重生,好得着祂的生命,成为祂的儿子─一5,约三3、6。
We were predestinated, marked out, by God to be sons of God before wewere created; hence, as God's creatures, we need to be regenerated by Himthat we may have His life to be His sons—1:5; John 3:3, 6.
c 
儿子的名分,不仅含示儿子的生命,也含示儿子的地位;神所标出的人,有生命成为祂的儿子,也有地位承受祂─罗八14~15、17、29,来二10。
Sonship implies having not only the life of a son but also the position ofa son; God's marked-out ones have the life to be His sons and the positionto inherit Him—Rom. 8:14-15, 17, 29; Heb. 2:10.
2 
神对召会的定旨是要使仇敌得知祂的智慧,并借着召会对付祂的仇敌─弗三10,创一26:
God's purpose for the church is to make His wisdom known to the enemyand to deal with His enemy through the church—Eph. 3:10; Gen. 1:26:
a 
借着召会作为凭借,诸天界里执政的、掌权的,就得知神万般的智慧─弗三9。
The church is the means through which God's multifarious wisdom ismade known to the rulers and authorities in the heavenlies—Eph. 3:9.
b 
在神的经纶里,召会是神最大的夸耀,使祂的仇敌得知祂万般的智慧,好羞辱并击败祂的仇敌─10节,罗十六20。
The church in the economy of God is God's greatest boast in makingknown His multifarious wisdom for the shame and defeat of His enemy—v. 10; Rom. 16:20.
c 
我们需要异象,看见主如何使用召会以击败祂的仇敌并恢复地─创一26~27,启十一15,十二10。
We need a vision of how the Lord will use the church to defeat His enemyand recover the earth—Gen. 1:26-27; Rev. 11:15; 12:10.
3 
神对召会的定旨是要借着召会,使万有在基督里归一于一个元首之下─弗一10、22:
God's purpose for the church is to head up all things in Christ through thechurch—Eph. 1:10, 22:
a 
二十二节启示,归一于一个元首之下乃是向着召会的,使召会得以分享基督这位元首的一切。
Verse 22 reveals that this heading up is to the church so that the churchmay share in all that is of Christ as the Head.
b 
召会是借着基督将祂自己作为生命作到我们里面,使我们满了光,而使万有在基督里归一于一个元首之下─10、22~23节。
The church is for the heading up of all things in Christ through the workingof Himself into us as life that we may be full of light—vv. 10, 22-23.
c 
召会借着这生命被建造起来,我们也在基督的元首权柄之下,受生命之光的管制─四15~16,约八12,西一13。
The church is built up by this life, and we are under the control of thelight of life under Christ's headship—4:15-16; John 8:12; Col. 1:13.
四 
召会是宇宙的,也是地方的─太十六18,十八17。
The church is both universal and local—Matt. 16:18; 18:17.
五 
我们需要被关于召会的异象抓住,并付代价好受这异象支配并照此生活─徒二六18上,罗十二2。
We need to be captured by the vision of the church and pay the price to begoverned by this vision and live according to it—Acts 26:18a; Rom. 12:2.
贰 
我们看见召会的异象之后,就需要看见基督身体的异象─弗一17~18、22~23,四16,罗十二5,林前十二13、27:
After we have seen the vision of the church, we need to see the vision ofthe Body—Eph. 1:17-18, 22-23; 4:16; Rom. 12:5; 1 Cor. 12:13, 27:
一 
基督的身体是召会内在的意义─弗一22~23:
The Body of Christ is the intrinsic significance of the church—Eph. 1:22-23:
1 
神的召会是架构,而基督的身体乃是生机体:
The church of God is the frame, and the Body of Christ is the organism:
a 
如果没有身体,召会就没有意义。
If there were no Body, the church would have no meaning.
b 
没有身体,召会是没有意义的,但有了身体,召会就有内在的意义。
Without the Body, the church makes no sense, but with the Body, thereis the intrinsic significance of the church.
2 
我们若自认为是个别的召会或个别的信徒,我们就完了;我们该看我们众人是一个身体─罗十二4~5。
If we consider ourselves as individual churches or as individual believers,we are through; we should consider ourselves as one Body—Rom. 12:4-5.
二 
基督的身体是三一神与在基督里之信徒的神圣构成─弗四4~6:
The Body of Christ is a divine constitution of the Triune God with the believersin Christ—Eph. 4:4-6:
1 
父、子、灵与人调和并建造在一起,成为基督的身体,就是四而一的团体生机实体─4~6节。
The Father, the Son, the Spirit, and man are blended and built together tobecome the Body of Christ, a four-in-one corporate organic entity—vv. 4-6.
2 
基督身体的建造是三一神与三部分人在神灵与人灵里的构成─林前六17,罗八16。
The building up of the Body of Christ is the constitution of the Triune Godand the tripartite man in the Spirit of God and the spirit of man—1 Cor.6:17; Rom. 8:16.
3 
基督的身体是一个生机体,一面有神性,另一面有人性,以彰显基督─弗一23。
The Body of Christ is an organism, both divine and human, to expressChrist—Eph. 1:23.
三 
基督的身体是神执行祂行政的凭借─罗十二4~5,弗一22~23,林前十二12~13、25、27:
The Body of Christ is the means for God to carry out His administration—Rom.12:4-5; Eph. 1:22-23; 1 Cor. 12:12-13, 25, 27:
1 
基督的身体与神的行政有彻底、绝对的关系;若没有基督的身体,神就没有凭借、没有路完成祂的行政。
The Body of Christ is thoroughly and absolutely related to God's administration;apart from the Body of Christ, God has no means, no way, to carry outHis administration.
2 
神永远的定旨是要得着一班得救、重生的人,他们成为一,作生机的身体,以执行祂的行政─弗三10~11,四16,林前一2,十二12~13、27。
God's eternal purpose is to have a group of saved and regenerated peoplewho have become one to be an organic Body to carry out His administration—Eph. 3:10-11; 4:16; 1 Cor. 1:2; 12:12-13, 27.
3 
基督的身体─召会─是为着基督在地上的行动;如今头正借着身体施行神的行政─十一3,十二12。
The Body of Christ, the church, is for Christ's move on earth; the Head isnow operating God's administration through the Body—11:3; 12:12.
四 
基督的身体乃是团体的基督─12~13节:
The Body of Christ is the corporate Christ—vv. 12-13:
1 
十二节的“那基督”(直译),不是指个人的基督,乃是指团体的基督,身体基督。
In verse 12 the Christ refers not to the individual Christ but to the corporateChrist, the Body-Christ.
2 
团体的基督是由基督自己作头,召会作祂的身体,连同所有信徒作肢体所组成的─徒九4。
The corporate Christ is composed of Christ Himself as the Head and thechurch as His Body with all the believers as His members—Acts 9:4.
3 
所有在基督里的信徒,都与祂有生机的联结(罗十二4~5),并都是用祂的生命和元素所构成的(西三4、11),成为祂的身体这个生机体,以彰显祂;因此,基督不仅是头,也是身体─团体的基督─林前十二12。
All the believers in Christ are organically united with Him (Rom. 12:4-5) andconstituted with His life and element (Col. 3:4, 11) and have thus becomeHis Body, an organism to express Him; hence, Christ is not only the Headbut also the Body—the corporate Christ—1 Cor. 12:12.
五 
基督独一的身体,就是宇宙的召会,在许多地方彰显为地方召会─西四15~16,弗四4,启一4、11:
The unique Body of Christ, the universal church, is expressed in many localitiesas the local churches—Col. 4:15-16; Eph. 4:4; Rev. 1:4, 11:
1 
一个身体就是神的一个召会,显为许多地方召会─太十六18,十八17,弗一22~23,二21~22,林前一2。
The one Body is the one church of God, manifested as many local churches—Matt. 16:18; 18:17; Eph. 1:22-23; 2:21-22; 1 Cor. 1:2.
2 
地方召会乃是基督的身体在某一地方的显出─2节,十32上、17,十二12~13、20、27。
A local church is an expression of the Body of Christ in a certain locality—v. 2; 10:32b, 17; 12:12-13, 20, 27.
3 
地方召会在存在上有许多,但就宇宙一面,在元素上仍是一个身体;众地方召会在宇宙一面、在道理一面、在实行一面,都是一个身体,也应当是一个身体─弗四4,林前四17,七17,十一16,十四34,十六1。
The local churches are many in existence but are still one Body universallyin element; the local churches are and should be one Body universally, doctrinally,and practically—Eph. 4:4; 1 Cor. 4:17; 7:17; 11:16; 14:33; 16:1.
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