读经：约十一25，十四2，罗八2，十二4~5，林前三6，9
Scripture Reading: John 11:25; 14:2; Rom. 8:2; 12:4-5; 1 Cor. 3:6, 9
Scripture Reading: John 11:25; 14:2; Rom. 8:2; 12:4-5; 1 Cor. 3:6, 9
壹
生命与建造是圣经基本且中心的启示：
Life and building are the basic and central revelation of the Bible:
Life and building are the basic and central revelation of the Bible:
一
生命是为着建造，建造是本于生命─约十─25，十四2，林前三6，9：
Life is for building, and the building is of life—John 11:25; 14:2; 1 Cor. 3:6, 9:
Life is for building, and the building is of life—John 11:25; 14:2; 1 Cor. 3:6, 9:
１
生命是内容，建造是这内容的团体彰显。
Life is the content, and building is the corporate expression of the con-tent.
Life is the content, and building is the corporate expression of the con-tent.
２
神的目标是建造；生命是神得着建造的手续，并且生命维持建造─启二一2~3，9~10，二二1~2。
God's goal is the building; life is the procedure by which God obtains the building, and life maintains the building—Rev. 21:2-3, 9-10; 22:1-2.
God's goal is the building; life is the procedure by which God obtains the building, and life maintains the building—Rev. 21:2-3, 9-10; 22:1-2.
３
生命是神自己，建造是三一神作生命在团体身体里的彰显─罗八2，6，10~11，十二4~5。
Life is God Himself, and building is the expression of the Triune God as life in a corporate Body—Rom. 8:2, 6, 10-11; 12:4-5.
Life is God Himself, and building is the expression of the Triune God as life in a corporate Body—Rom. 8:2, 6, 10-11; 12:4-5.
二
圣经中神圣启示的核仁乃是，神造了我们并救赎我们，目的是要把祂自己作到我们里面，作我们的生命，使祂得着团体的彰显─弗一7，二5，8，21~22，三16~21。
The kernel of the divine revelation in the Scriptures is that God created us and redeemed us for the purpose of working Himself into us to be our life for His corporate expression—Eph. 1:7; 2:5, 8, 21-22; 3:16-21.
The kernel of the divine revelation in the Scriptures is that God created us and redeemed us for the purpose of working Himself into us to be our life for His corporate expression—Eph. 1:7; 2:5, 8, 21-22; 3:16-21.
贰
我们需要看见雅歌中所描绘的生命与建造：
We need to see life and building as portrayed in Song of Songs:
We need to see life and building as portrayed in Song of Songs:
一
基督的佳偶在基督生命的丰富里成熟，使她成为神的建造及其保障，就是圣城─六4上，参创二8~12，18~24。
The lover of Christ becomes mature in the riches of the life of Christ so that she becomes the building of God and its safeguard, the holy city— 6:4a; cf. Gen. 2:8-12, 18-24.
The lover of Christ becomes mature in the riches of the life of Christ so that she becomes the building of God and its safeguard, the holy city— 6:4a; cf. Gen. 2:8-12, 18-24.
二
成为神的圣所，乃是凭着基督的生命及其追测不尽的丰富而长大成熟，因而得着建造（与基督身体的建造有关）─弗四12~16：
To become the sanctuary of God is to be built up (related to the building up of the Body of Christ) in the growth in the life of Christ with its un-searchable riches unto maturity—Eph. 4:12-16:
To become the sanctuary of God is to be built up (related to the building up of the Body of Christ) in the growth in the life of Christ with its un-searchable riches unto maturity—Eph. 4:12-16:
１
在旧约里，神的建造是由得撒和耶路撒冷所预表；在新约里，这建造乃是基督生机的身体─16节。
In the Old Testament the building of God is typified by Tirzah and Jerusalem; in the New Testament this building is the organic Body of Christ—v. 16.
In the Old Testament the building of God is typified by Tirzah and Jerusalem; in the New Testament this building is the organic Body of Christ—v. 16.
２
至终，基督生机身体（也是基督的妻子─五25~32）的建造，要终极完成圣城新耶路撒冷，作至圣所的终极完成，就是神与祂赎民在永世里相互的住处─启二一2~3，16，22。
Ultimately, the building up of the organic Body of Christ, which is also Christ's wife (5:25-32), will consummate the New Jerusalem, the holy city as the consummation of the Holy of Holies, the mutual dwelling of God and His redeemed in eternity—Rev. 21:2-3, 16, 22.
Ultimately, the building up of the organic Body of Christ, which is also Christ's wife (5:25-32), will consummate the New Jerusalem, the holy city as the consummation of the Holy of Holies, the mutual dwelling of God and His redeemed in eternity—Rev. 21:2-3, 16, 22.
三
借着十字架的对付，我们成为神的圣所；这圣所乃是至圣所，就是神自己─歌六4上：
Through the dealing of the cross, we become the sanctuary of God; this sanctuary is the Holy of Holies, which is God Himself—S. S. 6:4a:
Through the dealing of the cross, we become the sanctuary of God; this sanctuary is the Holy of Holies, which is God Himself—S. S. 6:4a:
１
我们进到至圣所里，就是进到神里而成为圣所；也就是说，我们在生命和性情上成为神─来十19~20。
When we enter into the Holy of Holies, we enter into God and be-come the sanctuary; that is, we become God in life and nature—Heb. 10:19-20.
When we enter into the Holy of Holies, we enter into God and be-come the sanctuary; that is, we become God in life and nature—Heb. 10:19-20.
２
约翰十四章二十三节和以弗所三章十七节证明，我们所追求的神正在使我们成为祂的复本；神使我们成为祂的复本，意思是使我们成为祂的居所─启二一16。
John 14:23 and Ephesians 3:17 prove that the God whom we are pur-suing is making us His duplication; for God to make us His dupli-cation means that He makes us His dwelling place—Rev. 21:16.
John 14:23 and Ephesians 3:17 prove that the God whom we are pur-suing is making us His duplication; for God to make us His dupli-cation means that He makes us His dwelling place—Rev. 21:16.
叁
我们需要看见约翰福音中所启示的生命与建造
We need to see life and building as revealed in the Gospel of John:
We need to see life and building as revealed in the Gospel of John:
一
约翰福音启示，三一神正在将祂自己作为生命分赐到祂的信徒里面，以及信徒由于这分赐的结果，成为神的建造─一4，十10下，十一25，十四2~3，6。
The Gospel of John reveals that the Triune God is dispensing Himself as life into His believers and that the believers, as the result of this dispens-ing, become the building of God—1:4; 10:10b; 11:25; 14:2-3, 6.
The Gospel of John reveals that the Triune God is dispensing Himself as life into His believers and that the believers, as the result of this dispens-ing, become the building of God—1:4; 10:10b; 11:25; 14:2-3, 6.
二
石头的意义，乃指一种变化的工作，为着神的建造一伯特利，神的家一产生材料─一42，51，太十六18，彼前二5。
The significance of the stone is that it denotes a work of transformation to bring forth material for God's building—Bethel, the house of God— 1:42, 51; Matt. 16:18; 1 Pet. 2:5.
The significance of the stone is that it denotes a work of transformation to bring forth material for God's building—Bethel, the house of God— 1:42, 51; Matt. 16:18; 1 Pet. 2:5.
三
主耶稣在祂的复活里，更大的重建神的殿，使其成为团体的殿，就是基督奥秘的身体─约二19~22：
In His resurrection the Lord Jesus rebuilt God's temple in a larger way, making it a corporate temple, the mystical Body of Christ—John 2:19-22:
In His resurrection the Lord Jesus rebuilt God's temple in a larger way, making it a corporate temple, the mystical Body of Christ—John 2:19-22:
１
在十字架上被拆毁的耶稣身体（就是殿），微小且软弱；但在复活里，基督的身体广大且有能─林前三16~17，弗一22~23。
The body of Jesus, the temple, that was destroyed on the cross was small and weak, but the Body of Christ in resurrection is vast and powerful—1 Cor. 3:16-17; Eph. 1:22-23.
The body of Jesus, the temple, that was destroyed on the cross was small and weak, but the Body of Christ in resurrection is vast and powerful—1 Cor. 3:16-17; Eph. 1:22-23.
２
自从祂复活那一天，主耶稣一直在复活的生命里扩大祂的身体；祂仍然在复活的过程下，为着建造祂的身体作工─约二19~22。
Since the day of His resurrection, the Lord Jesus has been enlarging His Body in resurrection life; He is still working for the building of His Body under the process of resurrection—John 2:19-22.
Since the day of His resurrection, the Lord Jesus has been enlarging His Body in resurrection life; He is still working for the building of His Body under the process of resurrection—John 2:19-22.
３
基督是复活，是生命（十一25），祂变死亡为生命，使神的家得着建造；我们基督徒的生活乃是变死亡为生命的生活，使基督奥秘的身体得着建造─二1~21。
Christ, who is resurrection and life (11:25), changes death into life for the building of the house of God; our living as Christians is a life of changing death into life for the building up of the mystical Body of Christ—2:1-21.
Christ, who is resurrection and life (11:25), changes death into life for the building of the house of God; our living as Christians is a life of changing death into life for the building up of the mystical Body of Christ—2:1-21.
４
父的家乃在于三一神经过成为肉体、钉十字架和复活，而将祂自己作到信徒里面，好与他们完全调和，使祂能把他们建造成一个生机体，作祂的居所和彰显─十四2~3，23。
The Father's house is a matter of the Triune God, through incar-nation, crucifixion, and resurrection, working Himself into the believ-ers in order to be fully mingled with them so that He may build them up as an organism for His dwelling and expression—14:2-3, 23.
The Father's house is a matter of the Triune God, through incar-nation, crucifixion, and resurrection, working Himself into the believ-ers in order to be fully mingled with them so that He may build them up as an organism for His dwelling and expression—14:2-3, 23.
５
父的家乃是经过过程并终极完成的神与蒙祂救赎、重生、并变化的选民，所构成的一个神圣且属人的合并─20节。
The Father's house is a divine and human incorporation of the proc-essed and consummated God constituted with His redeemed, regen-erated, and transformed elect—v. 20.
The Father's house is a divine and human incorporation of the proc-essed and consummated God constituted with His redeemed, regen-erated, and transformed elect—v. 20.
６
主的来，将神带到人里面；祂的去，将人带到神里面；借着这样的来和去，祂将神建造到人里面，并将人建造到神里面，借此建造神的家─一14，十10下，十四2~3。
The Lord's coming brought God into man, and His going brought man into God; by this coming and going, He builds up the house of God by building God into man and man into God—1:14; 10:10b; 14:2-3.
The Lord's coming brought God into man, and His going brought man into God; by this coming and going, He builds up the house of God by building God into man and man into God—1:14; 10:10b; 14:2-3.
７
神的儿子主耶稣基督，凭着那灵并借着祂的死与复活，正在建造一个生机体，召会，就是祂的身体和父的家，是由三一神与蒙祂拣选并救赎之人调和而产生的─7~24节。
By the Spirit and through His death and resurrection, the Son of God, the Lord Jesus Christ, is building an organism, the church, which is His Body and the Father's house, produced by the mingling of the Triune God with His chosen and redeemed people—vv. 7-24.
By the Spirit and through His death and resurrection, the Son of God, the Lord Jesus Christ, is building an organism, the church, which is His Body and the Father's house, produced by the mingling of the Triune God with His chosen and redeemed people—vv. 7-24.
８
父的家乃是借着父和子同着那灵，不断地眷临蒙救赎的选民而得以建造起来─23节。
The Father's house is built up by the constant visitation to the re-deemed elect of the Father and the Son with the Spirit—v. 23.
The Father's house is built up by the constant visitation to the re-deemed elect of the Father and the Son with the Spirit—v. 23.
９
父的家分为三个阶段：神成肉体的阶段；基督与祂的信徒一同复活，建造成为召会的阶段；以及终极完成的阶段，就是新耶路撒冷─二19~21，启二一2~3，9~10。
The Father's house is in three stages: the stage of God incarnate, the stage of Christ resurrected with His believers to be built up as the church, and the consummate stage—the New Jerusalem—2:19-21; Rev. 21:2-3, 9-10.
The Father's house is in three stages: the stage of God incarnate, the stage of Christ resurrected with His believers to be built up as the church, and the consummate stage—the New Jerusalem—2:19-21; Rev. 21:2-3, 9-10.