读经：弗四12~14、16、18、20~21、24、27、29~30、32
Scripture Reading: Eph. 4:12-14, 16, 18, 20-21, 24, 27, 29-30, 32
Scripture Reading: Eph. 4:12-14, 16, 18, 20-21, 24, 27, 29-30, 32
壹
我们若要实行召会生活，作为在基督的身体这一个新人里的生活，就需要经历神圣三一的神圣分赐─弗四12、16、18、21、24、30：
If we would practice the church life as a living in the Body of Christ, the one new man, we need to experience the divine dispensing of the Divine Trinity—Eph. 4:12, 16, 18, 21, 24, 30:
If we would practice the church life as a living in the Body of Christ, the one new man, we need to experience the divine dispensing of the Divine Trinity—Eph. 4:12, 16, 18, 21, 24, 30:
一
神圣三一的神圣分赐，是我们作为信徒、基督身体的肢体以及新人的各部分之日常生活的基础─林后十三14。
The divine dispensing of the Divine Trinity is the base for our daily living as believers and members of the Body of Christ and parts of the new man—2 Cor. 13:14.
The divine dispensing of the Divine Trinity is the base for our daily living as believers and members of the Body of Christ and parts of the new man—2 Cor. 13:14.
二
神的生命乃是为了在祂神圣的分赐里，用祂的丰富供应祂的儿女─弗四18。
The life of God is for the supplying of His children with His riches in His divine dispensing—Eph. 4:18.
The life of God is for the supplying of His children with His riches in His divine dispensing—Eph. 4:18.
三
那在耶稣身上的实际，乃是神生命的实行，就是当耶稣在地上生活时，神的生命在耶稣身上所显出的实行─21节：
The reality in Jesus is the practicality of the life of God, that is, the practicing of the life of God that took place in Jesus while He lived on earth—v. 21:
The reality in Jesus is the practicality of the life of God, that is, the practicing of the life of God that took place in Jesus while He lived on earth—v. 21:
１
这是神圣生命实化并实行出来，成为耶稣人性中的实际。
This is the divine life realized and practiced as the reality in Jesus' humanity.
This is the divine life realized and practiced as the reality in Jesus' humanity.
２
这在耶稣身上的实际，乃是为了用基督人性中敬虔的生活灌输信徒。
The reality in Jesus is for infusing the believers with Christ's godly living in His humanity.
The reality in Jesus is for infusing the believers with Christ's godly living in His humanity.
四
三十节说到“神的圣灵……，你们原是在祂里面受了印记，直到得赎的日子”：
Ephesians 4:30 speaks of "the Holy Spirit of God, in whom you were sealed unto the day of redemption":
Ephesians 4:30 speaks of "the Holy Spirit of God, in whom you were sealed unto the day of redemption":
１
这灵乃是盖印的灵，甚至就是我们众人所受印记的印墨─一13。
This Spirit is the sealing Spirit, even the sealing "ink" with which we all have been sealed—1:13.
This Spirit is the sealing Spirit, even the sealing "ink" with which we all have been sealed—1:13.
２
这盖印之灵的内容、元素、素质，就是神圣的生命加上耶稣实际的人性─四18，徒十六7。
The contents, the elements, and the essence of the sealing Spirit are the divine life plus Jesus' practical humanity—4:18; Acts 16:7.
The contents, the elements, and the essence of the sealing Spirit are the divine life plus Jesus' practical humanity—4:18; Acts 16:7.
３
这盖印的灵以经过过程并终极完成的三一神浸透、渗透并泡透我们─林后十三14。
The sealing Spirit saturates, permeates, and soaks us with the processed and consummated Triune God—2 Cor. 13:14.
The sealing Spirit saturates, permeates, and soaks us with the processed and consummated Triune God—2 Cor. 13:14.
五
父的生命就是那在耶稣身上的实际；这实际作为父生命的实行，又成了盖印的灵─弗四1、21、30：
The Father's life is the reality in Jesus, and this reality as the practicality of the life of the Father becomes the sealing Spirit—Eph. 4:1, 21, 30:
The Father's life is the reality in Jesus, and this reality as the practicality of the life of the Father becomes the sealing Spirit—Eph. 4:1, 21, 30:
１
这盖印的灵以耶稣日常生活的实行中那神圣的生命浸透、渗透、泡透我们，使我们的生活成为耶稣生活的复制。
The sealing Spirit saturates, permeates, and soaks us with the divine life in the practicality of Jesus' daily life, making our life a reproduction of Jesus' life.
The sealing Spirit saturates, permeates, and soaks us with the divine life in the practicality of Jesus' daily life, making our life a reproduction of Jesus' life.
２
借着神圣三一的神圣分赐，连同父的生命、那在耶稣身上的实际以及那灵的盖印，我们能有一种日常生活，就是在基督的身体这新人里的生活─12、16、24节。
Through the divine dispensing of the Divine Trinity with the Father's life, the reality in Jesus, and the Spirit's sealing, we may have a daily life that is a living in the Body of Christ, the new man—vv. 12, 16, 24.
Through the divine dispensing of the Divine Trinity with the Father's life, the reality in Jesus, and the Spirit's sealing, we may have a daily life that is a living in the Body of Christ, the new man—vv. 12, 16, 24.
贰
为着召会生活作为在基督的身体这一个新人里的生活，我们需要达到信仰上并对神儿子之完全认识上的一─13节：
For the church life as a living in the Body of Christ, the one new man, we need to arrive at the oneness of the faith and of the full knowledge of the Son of God—v. 13:
For the church life as a living in the Body of Christ, the one new man, we need to arrive at the oneness of the faith and of the full knowledge of the Son of God—v. 13:
一
在三节那灵的一，是在实际上神圣生命的一；十三节的一，是在实行上我们生活中的一：
The oneness of the Spirit in Ephesians 4:3 is the oneness of the divine life in reality, and the oneness in verse 13 is the oneness of our living in practicality:
The oneness of the Spirit in Ephesians 4:3 is the oneness of the divine life in reality, and the oneness in verse 13 is the oneness of our living in practicality:
１
实际上的一应当实行出来而成为实行上的一─3、13节。
The oneness of reality needs to be practiced and thereby become the oneness in practicality—vv. 3, 13.
The oneness of reality needs to be practiced and thereby become the oneness in practicality—vv. 3, 13.
２
十三节的“达到”一辞，指明我们要达到实行上生活中的一，需要经过一段过程；实际上的一是开始，实行上的一乃是目的地。
The word arrive in verse 13 indicates that a process is required for us to arrive at the oneness of our living in practicality; the oneness of reality is the beginning, and the oneness in practicality is the destination.
The word arrive in verse 13 indicates that a process is required for us to arrive at the oneness of our living in practicality; the oneness of reality is the beginning, and the oneness in practicality is the destination.
二
实行上的一就是信仰上的一─13节：
The oneness in practicality is the oneness of the faith—v. 13:
The oneness in practicality is the oneness of the faith—v. 13:
１
十三节的“信仰”不是指我们信的行动，乃是指我们所信之事，就如基督神圣的身位，以及祂为我们的救恩所成就救赎的工作─提前一19，六10、12、21，犹3。
The faith in verse 13 refers not to our act of believing but to the things in which we believe, such as the divine person of Christ and His redemptive work accomplished for our salvation—1 Tim. 1:19; 6:10, 12, 21; Jude 3.
The faith in verse 13 refers not to our act of believing but to the things in which we believe, such as the divine person of Christ and His redemptive work accomplished for our salvation—1 Tim. 1:19; 6:10, 12, 21; Jude 3.
２
在召会生活里，我们只有一件事是特殊的，就是信仰；在接纳信徒上，除了信仰以外还坚持任何事，都会引起分裂─罗十四1，十五7。
In the church life we have only one thing that is special—the faith; for receiving the believers, to insist upon anything besides the faith is to be divisive—Rom. 14:1; 15:7.
In the church life we have only one thing that is special—the faith; for receiving the believers, to insist upon anything besides the faith is to be divisive—Rom. 14:1; 15:7.
三
实行上的一也是对神儿子之完全认识上的一─弗四13：
The oneness in practicality is also the oneness of the full knowledge of the Son of God—Eph. 4:13:
The oneness in practicality is also the oneness of the full knowledge of the Son of God—Eph. 4:13:
１
对神儿子完全的认识，乃是对神儿子作我们经历之启示的领略─太十六16。
The full knowledge of the Son of God is the apprehension of the revelation concerning the Son of God for our experience—Matt. 16:16.
The full knowledge of the Son of God is the apprehension of the revelation concerning the Son of God for our experience—Matt. 16:16.
２
信仰上的一完全在于对神儿子完全的认识；我们唯有以基督为中心，专注在祂身上，我们才能达到信仰上的一；只有在神的儿子身上，我们的信仰才能是一─约二十31，加一15~16，二20，四4、6，林前二2。
The oneness of the faith altogether depends on the full knowledge of the Son of God; only when we take Christ as the center and we focus on Him can we arrive at the oneness of the faith, for only in the Son of God can our faith be one—John 20:31; Gal. 1:15-16; 2:20; 4:4, 6; 1 Cor. 2:2.
The oneness of the faith altogether depends on the full knowledge of the Son of God; only when we take Christ as the center and we focus on Him can we arrive at the oneness of the faith, for only in the Son of God can our faith be one—John 20:31; Gal. 1:15-16; 2:20; 4:4, 6; 1 Cor. 2:2.
叁
要保守召会生活，作为在基督的身体这一个新人里的生活，我们就必须分辨教训之风为着其目的之内在的因素─弗四14：
In order to preserve the church life as a living in the Body of Christ, the one new man, we must discern the intrinsic factor of the winds of teaching for their purpose—Eph. 4:14:
In order to preserve the church life as a living in the Body of Christ, the one new man, we must discern the intrinsic factor of the winds of teaching for their purpose—Eph. 4:14:
一
教训之风乃是那恶者魔鬼的吹摇，把风暴带进召会─太十三19。
The winds of teaching are the devilish blowings of the evil one that bring storms into the church—Matt. 13:19.
The winds of teaching are the devilish blowings of the evil one that bring storms into the church—Matt. 13:19.
二
任何使信徒受打岔离开基督与召会的教训，即使是合乎圣经的，都是将他们从神的中心定旨带开的风─提前一3~4，弗三9~11、17、21，五32。
Any teaching, even a scriptural one, that distracts believers from Christ and the church is a wind that carries believers away from God's central purpose—1 Tim. 1:3-4; Eph. 3:9-11, 17, 21; 5:32.
Any teaching, even a scriptural one, that distracts believers from Christ and the church is a wind that carries believers away from God's central purpose—1 Tim. 1:3-4; Eph. 3:9-11, 17, 21; 5:32.
三
教训之风的内在因素，是人的欺骗手法，就是人诡诈的欺骗方法；人诡诈的作为，是要将人引入错谬的系统；这就是人谋划的诡计，要引诱人进入撒但错谬的系统；错谬的系统乃是出于仇敌撒但的─四14。
The intrinsic factor of the winds of teaching is the sleight of men, man's subtle ways of cheating, the craftiness of men with a view to a system of error—man's plotted deception to induce people into the satanic system of error; the system of error is of the enemy, Satan—4:14.
The intrinsic factor of the winds of teaching is the sleight of men, man's subtle ways of cheating, the craftiness of men with a view to a system of error—man's plotted deception to induce people into the satanic system of error; the system of error is of the enemy, Satan—4:14.
四
教训之风的目的是仇敌撒但邪恶的目的，与神永远的经纶相对；目的是要倾覆一些信徒的信心（提后二18），残害召会（徒八3），拦阻并拆毁基督生机身体的建造，且要分裂身体的肢体（林前一10~11），而不是以爱心和恩慈保守基督身体独一的一。
The purpose of the winds of teaching—the evil purpose of Satan versus the economy of God—is to overthrow the faith of some believers (2 Tim. 2:18), to devastate the church (Acts 8:3), to frustrate and tear down the building up of the organic Body of Christ, and to divide the members of the Body (1 Cor. 1:10-11), instead of keeping the unique oneness of the Body in love and kindness.
The purpose of the winds of teaching—the evil purpose of Satan versus the economy of God—is to overthrow the faith of some believers (2 Tim. 2:18), to devastate the church (Acts 8:3), to frustrate and tear down the building up of the organic Body of Christ, and to divide the members of the Body (1 Cor. 1:10-11), instead of keeping the unique oneness of the Body in love and kindness.
肆
召会生活就是在基督的身体这一个新人里的生活，在这生活里，我们都需要学基督─弗四20：
In the church life as a living in the Body of Christ, the one new man, we all need to learn Christ—Eph. 4:20:
In the church life as a living in the Body of Christ, the one new man, we all need to learn Christ—Eph. 4:20:
一
学基督就是被模成基督之死的模型，也就是模成作神长子之基督的形像─罗八29：
To learn Christ is to be molded into the pattern of Christ's death, that is, to be conformed to the image of Christ as the firstborn Son of God—Rom. 8:29:
To learn Christ is to be molded into the pattern of Christ's death, that is, to be conformed to the image of Christ as the firstborn Son of God—Rom. 8:29:
１
基督对我们不仅是生命，也是榜样─约十三15，彼前二21。
Christ is not only life to us but also an example—John 13:15; 1 Pet. 2:21.
Christ is not only life to us but also an example—John 13:15; 1 Pet. 2:21.
２
在祂的生活中，祂设立了一个榜样，如福音书中所启示的；此后，祂钉死并复活成了赐生命的灵，使祂可以进到我们里面，作我们的生命─林前二2，十五45下，罗八10，西三4。
In His life He set up a pattern, as revealed in the four Gospels, and then He was crucified and resurrected to become the life-giving Spirit so that He might enter into us to be our life—1 Cor. 2:2; 15:45b; Rom. 8:10; Col. 3:4.
In His life He set up a pattern, as revealed in the four Gospels, and then He was crucified and resurrected to become the life-giving Spirit so that He might enter into us to be our life—1 Cor. 2:2; 15:45b; Rom. 8:10; Col. 3:4.
３
我们照着基督的榜样跟祂学，不是凭我们天然的生命，乃是凭祂在复活里作我们的生命─约十一25，约壹五11~12。
We learn from Christ according to His example, not by our natural life but by Him as our life in resurrection—John 11:25; 1 John 5:11-12.
We learn from Christ according to His example, not by our natural life but by Him as our life in resurrection—John 11:25; 1 John 5:11-12.
二
我们学基督的基本元素是实际和恩典─约一14，弗四21、24、29：
The basic elements in our learning Christ are reality and grace—John 1:14; Eph. 4:21, 24, 29:
The basic elements in our learning Christ are reality and grace—John 1:14; Eph. 4:21, 24, 29:
１
实际是真理、原则、模型、标准；我们已经借着受浸，被神摆进主耶稣的生活所设立的模型、标准、原则里；这就是以弗所四章里的实际。
Reality is the truth, the principle, the pattern, the standard; we have been placed by God through baptism into the pattern, the standard, the principle, set up by the living of the Lord Jesus; this is the reality in Ephesians 4.
Reality is the truth, the principle, the pattern, the standard; we have been placed by God through baptism into the pattern, the standard, the principle, set up by the living of the Lord Jesus; this is the reality in Ephesians 4.
２
我们这些基督身体的肢体，照着那在耶稣身上是实际者学了基督─20~21节。
As members of the Body of Christ, we are learning Christ as the reality is in Jesus—vv. 20-21.
As members of the Body of Christ, we are learning Christ as the reality is in Jesus—vv. 20-21.
３
我们要活出这样的标准，就需要恩典，就是基督作我们的享受和供应─29节。
In order to live out such a standard, we need grace—Christ as our enjoyment and supply—v. 29.
In order to live out such a standard, we need grace—Christ as our enjoyment and supply—v. 29.
三
学基督正面的基本因素乃是神的生命和神的灵；反面的基本因素是魔鬼，他总是寻找机会占我们便宜，要破坏我们─18、27、30节。
On the positive side, the basic factors of learning Christ are the life of God and the Spirit of God; on the negative side, the basic factor is the devil, who is al-ways seeking an opportunity to gain an advantage over us and to damage us— vv. 18, 27, 30.
On the positive side, the basic factors of learning Christ are the life of God and the Spirit of God; on the negative side, the basic factor is the devil, who is al-ways seeking an opportunity to gain an advantage over us and to damage us— vv. 18, 27, 30.
伍
为了维持召会生活，作为在基督的身体这一个新人里的生活，我们要以恩慈相待，心存慈怜，彼此饶恕，正如神在基督里饶恕了我们一样；我们在那灵里，并凭着神圣的生命，就能像神一样饶恕人─32节。
In order to maintain the church life as a living in the Body of Christ, the one new man, we should be kind to one another, tenderhearted, forgiving one another, even as God in Christ has forgiven us; in the Spirit and by the divine life, we can forgive as God forgives—v. 32.
In order to maintain the church life as a living in the Body of Christ, the one new man, we should be kind to one another, tenderhearted, forgiving one another, even as God in Christ has forgiven us; in the Spirit and by the divine life, we can forgive as God forgives—v. 32.